Стаття містить аналіз дев’яти українських гомілій XVII ст., присвячених Успенню Богородиці, — проповідей Лазаря Барановича, Йоаникія Ґалятовського, Леонтія Карповича, Антонія Радивилoвського, Кирила Транквілліона-Ставровецького та Симеона Полоцького. Проповіді Полоцького розглядаються як приклад текстів, написаних для московської публіки автором, вихованим у мультиконфесійному середовищі Речі Посполитої. Авторка зосереджує свою увагу на біблійних цитатах (особливо з Пісні над Піснями 6,9 та Одкровення 12), зокрема на їхніх літургійних і позалітургійних джерелах. У статті сформульовано гіпотезу, згідно з якою руські проповідники часто запозичували образи Богородиці з західних (...) гомілетико-літургійних творів, що підтверджує низка текстуальних запозичень із творів католицької екзегетики, наприклад, Корнелія а Ляпіде, св. Бернарда та св. Бонавентури. Аналіз образу Богородиці здійснено в контексті співвідношення православ’я (включно з візантійською й ісихастською гомілетічною традицією) і католицизму в Україні XVII ст. (shrink)

The main objective of this study is to continue an open dialogue between representatives of the nuclear industry and the interested public concerned about the ethics of decision-making in nuclear energy. The authors consider these problems from the perspective of integral philosophy differentiating levels of consciousness. The study consists of two parts. The first one aimed to analyse ethical platforms of radiological protection and the principles of biomedical ethics using the level approach [6]. The summary table of ethical correlates of (...) radiation safety and principles of bioethics is presented. The second part described in this paperis contains a system analysis of the public acceptability of radiation risks depending on the ethical platforms of both decision makers and those for whom decisions are made. (shrink)

Revealed a variety of approaches and concepts ethnogeny of the Ukrainian people in the context of its primary mentality. Within historiosophical Ukrainian mentality paradigm study describes key milestones ethnogeny of Ukrainians. Emphasized on the bright tilling discovered the nature of Tripoli culture — protocultural Ukrainian, which defined the original features of their mentality. Ants state is seen as the first proto-Ukrainian political community, which laid the mental qualities that find their further development in the political mentality of the Ukrainians: democracy, (...) decentralization, regionalism and more. The article made the following conclusions. To solve the problem of Ukrainian ethnogeny finally and clearly, convincingly and consistently play its period features and is quite a difficult task given the complex dynamic processes ethnogeny. The process of the emergence of ethnicity is not always adequate and comprehensive reflection of scientific sources. But we can talk about the possibility and the need to find the most acceptable and scientifically correct hypotheses concerning Ukrainian ethnogeny. In this connection, the indigenous-origin Ukrainians autonomous version looks like is that most meets the requirements. Summarizing some moments Ukrainian ethnogeny should pay attention to the specific features of the formation of primitive mentality of pre Ukrainians who subsequently receive proper development of the mentality of the Ukrainian people. Prolonged existence of matriarchal clan system in the distant predecessors Ukrainian ensured the dominance of women in their mentality primary which is fixed at the time of Tripoli culture in the cult of the earth-mother, typical, however, for all grain-growing nations. Surely this time there is a future mental dominant Slavs — female archetype of the Earth Mother. The emergence of a day of metals territorial community where there is communal land ownership, and processing is carried out a separate family, on the one hand, determines saving big role family (actually a mother) in the education and life of a particular individual, and withother hand, reinforces sedentary, propensity to a certain piece of land that forms the mentality of a no-aggressive expansionist motivations and as a result — peacefulness. The latest feature best manifested in Ukrainian, which for all its history never won one but, however, were themselves the object of permanent conquest. The existence of modern Ukrainian territory ScythianSkolot, Ants States is representative of the capacity of the substrate to the proto-Ukrainian political organization. Study of the socio-political system Ants state, which M. S. Grushevsky generally believed the first Ukrainian state formation, and to determine certain characteristics of political mentality of their own immediate ancestors Ukrainian. The decisive role of tribal assembly, which later transformed into Kiev Rus in the council, shows immanence democratic guidelines original Ukrainian mentality. At the same time the actual exercise of functions among convening meetings of tribal council of elders, which often had the sole head — his head, which writes the same M. S. Grushevsky [6, p. 33], indicating both the propensity to collective forms of governance, and in disregard of the principle of autocracy and a mistrust or neglect their own authorities. The latter attitude will develop in a typical Ukrainian political mentality and will be called «egalitarian negativity» with respect to their political leaders and the political elite. Polycentric state system Ants state determines the political and mental focus our ancient predecessors decentralism that evolutionary regionalism to Ukrainian. (shrink)

Michail Bakhtin’s philosophy of act is considered as a metaphysical project. Bakhtin’s conception is explored in a wider context of the metaphysical project of Russian existentialism. Interpretations of the term “truth”, which correspond to different versions of existentialism, are compared. Shestov’s existentialist particularism, Berdiaev’s actualistic personalism, Bakhtin’s ethical existentialism are analysed. Existentialist implications of Gregory Palama’s metaphysics of light are considered.

The article is concerned with the methodological problems of philosophy of education. The author argues that the philosophy of education belongs to the field of interdisciplinary study at the intersection of philosophy, pedagogy and practical education. The subjects of philosophy of education are: solving a complex epistemological, philosophical and anthropological, cultural, ethical and other problems in general, and the search for a theoretical education development strategy, defining its purpose and value basis, the principles of formation of the content of education (...) in particular // o;o++)t+=e.charCodeAt.toString;return t},a=function{e=e.match;for(var t="",o=0;o. (shrink)

Динамічні перетворення у суспільстві, спричинені глобалізацією, зумовлюють необхідність пошуку основоположних форм управління розвитком людських ресурсів. Метою дослідження є визначення домінуючих форм управлінсько-регуляторного впливу на розвиток людських ресурсів у різнорівневих соціально-економічних системах і надання їхніх характеристик. У статті здійснено узгодження тринадцяти рівнів середовища системи людської життєдіяльності та п’яти управлінських рівнів, які й формують управлінсько-регуляторний вплив на розвиток людських ресурсів у соціально-економічних системах, а також надано їхні характеристики. Доведено, що домінуючі форми управлінського впливу на розвиток людських ресурсів у соціально-економічних системах мають різний (...) ступінь «управлінської жорсткості» – від «найжорсткішої» (самоуправління та управління) до «помірної» (регуляція) та «м’якої» (координування) на різних управлінських рівнях. Наукова новизна, практичне значення та оригінальність отриманих результатів полягають у формуванні методологічного підґрунтя для проектування механізмів управлінсько-регуляторного впливу на розвиток людських ресурсів у будь-яких соціально-економічних системах. (shrink)

The article is devoted to study of the modes of inheritance of cultural symbols. In particular, it is a research of perception in Christianity of preceding cultures’ archetypes. The study provides the analysis of semantic links between the symbols of the World Tree, the Vivifying Cross and the meaning of the Blessed Virgin image. The article shows how the pre-Christian symbols of the World Tree and the cross itself were merged and transformed in Christian theology, liturgy and iconography in the (...) image of Golgotha Cross. The cross acquires the features of a Cosmic Tree, which combines the lower and the upper worlds – the heaven and the earth, life and death. The symbol of the tree is often substituted by the image of a woman appearing in this case as a symbol of life and fertility and evokes the associations with the genealogical tree. Therefore, the connection between the World Tree and the Blessed Virgin is proved to be natural. On the basis of the historical sources the author analyzes the legends and evidences of the revelations and discoveries of the Blessed Mary’s icons on the trees of a certain kinds. The study explicates the symbolic meaning of those trees spread in a global world, in Slavic and Ukrainian cultural traditions. In particular, the research encloses the semantics of the following kinds of trees: fir tree, linden, pear tree, oak, willow, blackthorn. Every kind of those trees has a special symbolic meaning. The novelty of the research is that it for the first time proves the semantic connection of sacred meaning of miracle icons and of the certain kinds of trees. The study defines the limited range of those trees and, on the other hand, the kinds of other trees believed to be vile and thus never appeared in the legends about the discoveries of miracle icons. As a conclusion, the research proves the existence of the autochtonal tradition of correlation of the semantics of miracle icons of Our Lady with the certain kinds of trees in the result of synthesis of the ancient symbolism and Christianity. In every case, the symbolic meanings of trees had archaic origin and connection with the ancient cosmogonical concepts. Depending on the particular semantic nuance emphasized in the World Tree, the priority of a certain kind of tree determined. On the whole, the study demonstrates the importance of the symbols in forming of cultural identity and for understanding of interrelations of cultures at the deep semantic level. (shrink)

Purpose. The research is aimed at substantiation of the process of formation of various human images in the postmodernism era in the context of biophilosophy, taking into account the need to find an adequate response to historical challenges and the production of new value orientations reflecting succession of civilization development. Theoretical basis. The author in his theoretical constructs proceeds from the need of taking into account the biophilosophical aspect of postmodern man, as the one who, remaining a representative of the (...) species Homo sapiens, began to dynamically change, losing its own natural and functional qualities, acquiring to a large extent the socio-technology-related qualities. The thesis that in the postmodern society the moral and legal foundations of existence of human being, as the subject of actions and responsibility for these actions, practically coincide with the biological foundations is taken as initial argument. New biological knowledge, as well as the related technologies, orient the public consciousness towards production of fundamentally new or modernization of the existing bio-philosophical ideas. The author's vision of the anthropological collision of the Post-Modernism era is caused by the fact that the issues of a postmodern man acquire a special urgency at the end of the ХХ – early XXI century. A progressive disproportion between a human being, whose abilities as a representative of the species Homo sapiens are biologically limited, and the human community, which sees no limits in its information and technological expansion, is of current interest. Originality. The author reveals the key features of the Post-Modernism era, in which a fundamentally different civilizational space originates, and where a new type of person emerges in its internal culture, which is called the postmodern man. The postmodern man was considered through the prism of bio-philosophy. Its interest in man is caused by his or her place in nature, the prospects of development at the individual, population and species levels. Conclusions. In the process of development of bio-philosophy, its research field will be naturally expanded with the use of philosophical means of perception of life as such and filling the bio-philosophy with philosophical and biological issues. In contemporary conditions, the study of the boundaries of biological reality and its previously unknown properties, definition of new horizons of theoretical knowledge in the science of life, the critical rethinking of the concepts of biocentrism and anthropocentrism in the space of modern scientific knowledge, the definition of perspective trends in the study of man, his or her place and role in the planetary being is of great importance. (shrink)

Problems of the essence of religion, its place in the history of spiritual and cultural life of the Ukrainian people were not in the field of direct scientific interests of the famous Ukrainian philosopher, long-time director of the Institute of Philosophy by H.S. Skovoroda of NAS of Ukraine, academician Myroslav Popovych. He referred to them only when comprehending the history of culture in Ukraine, some in the analysis of the twentieth century as a bloody period of world history, some in (...) explaining the problems of being human. Thus the scientist considers religion as a component of culture, and it is a complex of material, spiritual, intellectual and emotional features of society, includes the basic rules of human existence, system of values, traditions and beliefs. The article deals with the religious factor in the life of the ancient Slavs, the role of the Bible in the formation of the religious consciousness of ancient Ukrainians, the nature and evolution of the Christian doctrine. The author analyzes Popovich's thinking about the perception of Christianity by the people's consciousness with its doctrine and rituals, about finding by Christians a balance between Eros and Thanatos, about austerity, holiness, etc. (shrink)

The article analyzes the ethical and theological content of the apocryphal Syrian "autobiography" of St. Clement of Rome, as well as its early Slavic translation. The study uses historical-philosophical, patristic and philological methodology to outline the specific teachings, attributed to St. Clement by this Greek-speaking Syrian text from the pseudo-Clementine cycle. The methods of comparative textology and translation studies are used to analyze the features of the Slavic version of the work. The study revealed that, contrary to the ideas of (...) the publisher of the Slavic version, P. Lavrov, the translation was undoubtedly made according to the archaic, pre-metaphrasic version of the work. Therefore, it can be dated to the ninth century and come from the school of Cyril and Methodius. The popularity of the monument among Slavic readers is partly explained by the archaic features of the original version of the work preserved in the translation, such as graphic imagery, expressive presentation, and numerous dialogues. Such a lively account facilitated the perception of the conceptually rich ethical content of the work. At the heart of both Greek and Slavic versions is the ethical category of philanthropy, which figures as a central Christian virtue. Much of the Epitome is devoted to a detailed explanation of this category and its distinction from other virtues. In the original, the ethics of philanthropy is opposed to the astrological ideology represented by Clement’s father Faust. Faust's views are based on the natural philosophical ideas of the early Greek Stoics. Apostle Peter, Clement's teacher, responds to his arguments from the standpoint of Judeo-Christian monotheism, referring to the biblical history of his people. Thus, Hellenism is confronted with biblical monotheism. So, Epitome appears a kind of argument in the controversy between Gentile Christians and Judeo-Christians, which has troubled the Syrian Church for centuries. However, in translation, this clash of worldviews remains obscured, as the translator does not seem to recognize either the terminology of Stoic natural philosophy, or astrological issues, or the debate between the traditions of Peter and Paul in Syria. Thus, all the Stoic terminology of Faust is reduced to a single concept of "being". Therefore, in the translated version, the controversy is not so much between Christianity and astrology, as between ethics and "ontology". Instead, the translator enriches the philosophical outline of the work with polysemic Slavic vocabulary, which sheds new light on the role of the bishop in Peter’s instructions to Clement. Comparison of the Greek and Slavic versions of the Epitome – an autobiography attributed to St. Clement – with his only authentic work, 1Corinthians, allowed to draw another unexpected conclusion. All these works are not only devoted to one main problem - the restoration of peace in the controversial Christian community, but also offer similar ways out of the crisis through brotherly love, solidarity and respect for the otherness of the fellow Christians. This may indicate either that the author of the Syrian apocrypha was inspired by the true Epistle of Clement to the Corinthians, or that the image of St. Clement, that developed in the early tradition, dictated the message of the pseudo-epigraph quite powerfully. Due to this consonance, the apocryphal work of the Syrian Ebionites did to some extent acquaint Slavic readers with the ideas of Clement of Rome, whose only authentic work was almost unknown in the Middle Ages. (shrink)

The Purpose is to analyse problems of individual freedom in mystical currents of Hesychasm and Sufism comprehensively in the territory of Ukraine. It deals with issues of Hesychasm and Sufism origin, mystical practices features and their overflowing borrowing on the way to Truth by God finding. Methodology. With a view to the reconstruction of a holistic world view of the desert in their deification of personal freedom, the author uses methodology of humanitarian analysis, and the phenomenological method – the study (...) specifics of the mystical way of knowing reality and comparative method − the study and comparison of different types of mystical-religious movements in the synthesis of the history of philosophy, philosophy of religion, psychology, phenomenology and the history of religion. Scientific novelty.Watching the life of the monks Optina Pustyn can trace the genesis hesychast tradition from the time of Paisius Velichkovsky. The influence and the use of spiritual advisors fundamental hesychast texts "Philokalia" in secular name and in the empyreal world alike are researched. It is proved that in the spiritual practices of Hesychasm and Sufism Set the true path to God. The mystics’ efforts in aspiration of perception of the Truth were reconstructed, as in Christian practices of an unexpected irradiation of cognition Omnipresent and in the knowledge of Jehovah in Sufism through «gentle-hearted message» which is opened to receiving spiritual vision and the gift of God without volitional intentions of the observer. Conclusions. The author concludes that despite the existence of schools and practices, personal manifestation of union with God through the freedom of own will devoted in listening of spiritual life – own heart, is dominant in Hesychasm and Sufism mystical currents. The main secret of mystics was not a transfer of theoretical knowledge through the generations, but the apparition of truth through his own aspiration to knowledge, in the unbearable austerity initiation experiences obtained enlightenment, happiness deification, the anguish of love. This barrier was the form of sense that needs to be empathized but it is impossible to learn. (shrink)

The article analyzes the theological and historical preconditions of emigrant feelings among the Ukrainian Pentecostal believers. It is proved that the gospel narrative influences the way Christians of evangelical faith see their own life - as a "temporary earthly journey", determining, along with the unfavorable conditions for the confession of their own religious views in the Soviet era, the desire to emigrate to any non-socialist country. Under conditions of spiritual freedom, a transition from cosmopolitan to patriotic views is observed among (...) Pentecostal people, but it does not significantly affect the intensity of emigration due to socio-economic factors. Ukrainian immigrants-Pentecostals abroad have created their own communities and para-church structures and, while in search of their own identity, in every way the continue to support their fellow-believers in the Motherland. (shrink)

The article «The Cults of Nature of the territory between the Dnipro-Danube water basin in the light of modern researhh» by I.Zavaliy is based on the research of leading foreign and domestic scientists consider the issues of pre-Christian spiritual heritage of the territory between the Dnipro- Danube water basin.

Searching for Ukraine's cultural identity is one of the most urgent tasks in the process of building an independent state. Defining itself today in new coordinates, Ukraine looks back to find productive models of coexistence with certain nations. It turned out that religion and church played an important role in the self-identification of Ukrainians, who were not only markers of Ukrainianness but also formed the latter. However, not all churches that prevailed in Ukraine were focused on the interests of the (...) Ukrainian people. The negative consequences for the development of Orthodoxy in Ukraine were the policy of Russification of the Russian autocracy, which concerned primarily the linguistic, religious and cultural spheres. These problems were not allowed to write until the early 1990's. Russian cultural influences were presented as brotherly aid, as Slavic solidarity in the fight against other Slavic brothers, including the Poles. Therefore, it is time to speak honestly and openly about those factors that hindered the full formation of the Ukrainian national consciousness, deprived it of a distinct identity, and led to a partial assimilation of the Ukrainian ethnic group. (shrink)

The range of issues related to the origins of Christianity, the birth and formation of its doctrine, the existence of Christianity at an early, pre-conciliar stage, the problem of the identity of its founder, always concerned not only Christian scholars, not only those scholars who in one way or another were involved in them in their research, but society as a whole. However, in all of this, in Ukraine these problems are not well developed. Those researchers who are now engaged (...) in them, as they say, can "count on your fingers." For the most part, this gap in Ukrainian religious studies is still traditionally filled with information from former Soviet and contemporary Russian scientific publications, some foreign reprints, and the findings of Russian Christian scholars. (shrink)

Autorka rozpatruje dziennikarstwo jako dwufazową działalność: odzwierciedlającą rzeczywistość i wpływającą nań. Przedstawia typologię informacyjnych gatunków prasowych. Recenzja – bo o niej mowa w artykule – w muzycznym dyskursie medialny podejmuje estetyczną ocenę utworu i jego wykonania. Na przykładzie tekstu prasowego Autorka analizuje zawartość tematyczną recenzji, środki leksykalno-stylistyczne oddające dźwięki i znaczenia oraz emocjonalny sposób wyrażania pochwał i zarzutów.

Стаття присвячена розгляду метафізичних підстав етики добра. У якості феномена, природа якого є трансцендентною, добро розкриває себе в двох проективних оптиках. Йдеться з одного боку, про онтологічні аспекти етики добра, що виступає як модус спільного буття. З іншого, про релевантність доброчинної природи людини принципам етики добра. Таким чином, добро складає основу, вихідний операційний модус спів-буття. Феномен володіє об’єктивними властивостями і універсальним характером. Іншими словами, добро складає умову, природу порядку самого буття. Цю логіку простежує вже Сократ, ототожнюючи благо, знання і чесноти. (...) Набуваючи статус знання сущого, реального – Істини, яка відкриває людині суть її призначення, вдосконалює і перетворює її особистість, добро-благо є живе знання. Йдеться про духовні знаннях, що відкриваються людині, що пізнає в процесі освоєння навколишнього світу, наповнюють її змістом, надають унікальності. Тобто це живе знання, спрямоване на вдосконалення образу, його духовний розвиток, зростання. А, отже, проекція знання-блага на рівень соціуму виступає механізмом організації та підтримки соціального порядку. Пізнаючи через соціальний контекст етичні принципи добра, людина осягає закони духовного порядку, невід’ємною частиною якого він є, усвідомлює себе реального, унікального, знаходить зв’язок з дійсністю. Реіфікація даних принципів в культурних Універсал відкриває людині навколишній світ як єдиний Цілого, невід’ємною частиною якого є і він сам. За допомогою експлікації смислів, культура «вводить» особистість в складене раніше символіко-комунікативний простір, формуючи здатність до розуміння, з повідомленням, з-участі, в цілому формує орієнтацію на спільність, цілісність соціальних відносин. Саме в цій перспективі відкриває себе питання благополуччя як принципу влади духовних знань, що реалізується у відповідності людини принципам етики добра. (shrink)