Introduction. During each historical period, the issue of health preservation acquires new essence characteristics which are determined by the transformations of social systems. Under the modern overconsumption society circumstances, put on the current socio-economic and political situation in Ukraine, the problem of internal nature and systemic inter-influences of such phenomenon as health preservation becomes extremely stressed and urgent. Purpose: to analyze the semantic features of the dialectical categories of essence and phenomenon in the context of the personal health-preserving activity of (...) the individual in today’s over-consumption society. Methods. Studying such phenomena as health and consumer society is interdisciplinary. Pluralism of approaches allows us to develop an effective theoretical and methodological basis in order to form alternative socio-philosophical views in the context of consumer risk reduction. The methodological basis of this article is a comparative approach which made it possible to match individual phenomena in health preservation in today’s consumption society. Results. Health preservation is often equated with caring for one’s physical and mental health, with healthy eating habits and sports. It is clear that for regular caregiving, the person must be motivated and characterized by willpower, self-discipline, and awareness of a healthy lifestyle. In other words, health preservation, as a process and as a phenomenon as a whole is extremely positive and beneficial in its essence. However, this positive characteristic of health preservation as a phenomenon would be real only if the person were not involved in other processes and phenomena that fundamentally change its positive nature. In the socio-cultural space of a consumer society, we have the opportunity to observe the distortion of the productive nature of health preservation, which is outlined not only by people’s desire to be healthy, and careful treatment of themselves but also by the artificially created motives and externally stimulated needs of their health-preserving activity. Conclusion. In a society of consumption, people’s health-preserving activity is in the space of increasing risks that are not being considered to be a threat because they are perceived as the satisfaction of needs and realization of desires. As a result, the substitution of concepts in the phenomenon of health preservation and distortion of its positive essence is taking place. (shrink)

У статті ідентифіковано потенціал економічного розвитку АСЕАН. Досліджено історичні аспекти створення інтеграційного об’єднання АСЕАН. Оцінено сучасний економічний стан АСЕАН у світовому господарстві. Проаналізовано наявні та визначено майбутні тенденції розвитку АСЕАН. Розкрито проблематику та перспективи розвитку АСЕАН.

The paper examines the factors and conditions of social and cultural environment that act as a kind of limits of symbolic interference in the process of political changes management with mythological matrices and symbolic constructs as its instruments. The author defies the existence of such restrictions at all stages of symbol-building: stage of implantation the new symbolic construction, phase of operation and use of the new symbol, stage of fiing the symbolic code into mass consciousness. In addition to specifying these (...) restrictions, it is provided some actions to combat each limitation. (shrink)

Problem setting. The spiritual man as a historical and cultural phenomenon repeatedly changed and was different in different cultures. Today, under the influence of the progress of science is "scrapping" the data invariants. Itself spirituality as the most important value of a person, requires a new understanding. In today's information society, the crisis of spirituality is manifested in all socio-cultural sphere. Recent research and publications analysis shows that to study the nature of spirituality in the information society lies at the (...) intersection of the planes subject to many branches of science. To Russian philosophy peculiar is the study of various aspects of the content of spirituality, the specifics of spiritual expression and functioning in the context of the culture of intellectual production, in the activities of society as a whole and of the individual. However, today, spirituality is perceived and studied as a phenomenon solely a positive orientation that does not correspond to modern realities. Paper objective. The purpose of this article is to attempt an initial understanding of the crisis dimensions of spirituality in the information society. Paper main body. In modern society, are becoming more widespread erroneous assessment of such practices, ascribed to them a creative, positive and even curative potential and interpret altered States of consciousness and perception as the source of qualitatively new information about the soul and reality to further personal growth. Sensing on the faith of such an evaluation, the person recklessly rushes in "spiritual quest" for the sake of ephemeral spiritual attainments, without hesitation, leaving the normal everyday life, she wished that these "spiritual state" became the personal experiences of everyone and believes in the possibility of transformation of the consciousness of all people in General. It is noted that in the formation of modern information society, a return to a spirituality of everyday life is a few dangerous; this process is associated with the ability to change mental and mental structures, as it allows the juxtaposition of experiences, ideals, principles and values of culture and civilization, which can lead to the abandonment of fundamental moral values. All this undermines the life world of a person deprived of his usual support and meaning, people lose life goals and the ability to preserve their identity in such conditions. The very consciousness of human existence in philosophy is determined spumonte human and spiritual reality. Such an interpretation makes spirituality historically changeable formation, which again and again is determined by the boundary between the categories of the mental and spiritual. Spirituality is a factor in the structuring of different levels of subjectivity. It is intermittent, but not a normative category, is not a once and for all prescribed list of samples to be pursued identity for the sake of "achieving spirituality", its volatility predetermined by the fact that the singing is a dimension that sets it depends on valuable orientations of the person. Each person carries out a spiritual search on their "field of spirituality", as its worked out her way, and the result of this search depends on the image of the "internal universe" of a particular person or historical eras as a whole. Conclusions of the research. For structures of the information society is characterized by the presence of stable forms of perception inherent in the representatives of the information community. Information technology becomes the Foundation on which make up the world of modern network person. The most important indicator of the effectiveness of picture of the world her unconscious expression in everyday life. The surrounding reality is perceived through the "information filter", resulting in a changed spiritual perception of reality. (shrink)

Аналізується феномен повсякденного смислотворення у його нерозривному та сутнісному зв’язку з гетерогенним, інтерсуб’єктивним та практично орієнтованим повсякденним модусом людського буття. На підставі критичного розгляду концепції П. Бурдьє зроблено висновок про неможливість розуміння габітусу та його функціонування виключно через «структуралістські» ідеї, «суб’єктивності» символічного поля та їхньої «жорсткої» бінарної структури. Здійснено спробу експлікації проблеми «темпоральної» та перформативної природи як габітусу, так і процесу смислотворення.