Сучасні підходи до розвитку співвідношення «особистість-інформація» в глобальному інформаційно-пізнавальному просторі розгортаються в системі інформаціологічного забезпечення фахової компетентності в межах вищої освіти. Це передбачає напрацювання новітніх соціально-філософських тенденцій у контексті "людина-технологія-вища освіта-фахова компетентність".

It is shown that there is essence transformation of concept of freedom and responsibility in informative society. It is shown, that the modern stage of development of civilization is characterized by destruction of cultural traditions, devaluation of the national valued systems and lining up the new on a base values of the western world, and also by the global crisis of responsibility. It is shown that as the basic circulated models come forward: society of consumption, mass culture, freedom in the (...) western understanding, modernisation of western type as vector only faithful development of any public system. These reference-points are translated and fastened through the channels of mass communication. Together with them new axiological reference-points, as that pluralism, nihilizm and relativism, come forward in relations, are translated, that, in turn, results in the innermost crisis of all types of responsibility. Thus, the modern stage of development of society is characterized deeply by contradictory tendencies in the field of politics, economy, culture, that shows up in the crisis of responsibility. Attention actualized on that all these processes require a serious scientific comprehension and analysis of the systems, sent to the exposure of specific features of this phenomenon for making of algorithm of actions, assisting a removal or even softening of existent contradictions. It is underlined that the virtualization of society can become reason of displacing of frames of society, that appeals to the crisis of political and ethic responsibility and requires the serious going near development of complex of measures, from one side, on informatively-psychological defense of personality, and, with other, on securing of all frames of society for an intergovernmental level. It is shown that on this stage of forming of culture of informative society of contradiction in a culture generated the system crisis of responsibility: ethic, political, economic, both on individual and on collective levels. In informative society, restructuring of cultural space caused transformation of cultural values. Now freedom becomes an attempt finally to break off with dependence on society, orientation on the extreme degree of individual desires and necessities, by absence of some responsibility before society. Humanity searches methods, how to attain all greater freedom, taking off traditional embargoes, renouncing an attempt to stick somebody’s will and what that was not authorities. Freedom becomes an end in itself. She accepts different forms: from freedom of speech, allowing to use an unnormative vocabulary in the spoken and writing language to taking off an embargo on doing drug and legalization of same-sex marriages. Such display of freedom serves reason of serious social contradictions. It is underlined that freedom of choice is unthinkable without responsibility for the consequences of the accomplished elections: by individuals, groups of people, including, as nations, people, nationalities, operating by means of frames of society and social educations, the top of that are the states, their unions and international institutes, creating norms, rules, orders and limitations for any world legal subject. Complete freedom can not be: under no circumstances, and not under what circumstances and than higher level of knowledge of people about the place and role in the world, the possible limits of freedom and absence of freedom become more determined, their veritable sense is opened and a value is grasped. Collective freedom and complementary absence of freedom, I am not that another, as objective and that is why immutable knowledge of associations of people about the maximum borders of the safe existence, the following exposes infinite possibilities of common to all mankind development. It is shown that over globalization, as concomitant to informatively-technological revolution process, brings to globalization of irresponsible behavior, and also to globalization of consequences of such irresponsibility. At existent contradictions and conflicts becomes obvious, that global irresponsibility becomes not only a threat to the individuals or task forces, but to all frames of society, and also planet on the whole. Authorial position is grounded, that the degree of responsibility must be straight proportional to possibilities of society, that society must revise the system of moral values, produce the mechanisms of defense, that principle of responsibility will be the basis of. This principle must imply maximization of all kinds and levels of responsibility, and also, taking into account interdependence of all elements of society and dependence of nature from the actions of man, making of intergovernmental ethic conception that would predetermine transformation of economic, political and legal relations. (shrink)

In the article the phenomenon of volunteering is examined in Ukraine through the prism of changes of mentality of the Ukrainian people after the events of 2013–2014. An author proves that Ukrainians reconstruct own mentality, delivered complexes of inferiority, uninitiativeness and to irresponsibility. Public initiative activates in society, a key place among that occupies volunteer motion. Analysis conducted by an author 256 internet-publications in relation to activity of the Ukrainian volunteers during 2014–2015 witnessed, that all volunteers in Ukraine can be (...) divided into 3 conditional groups: mental, situation, criminal. Basis of volunteer motion is made by mental volunteers for that a voluntarily help is a conscious choice. Their activity has different motivation and prospects. For volunteers that expressed a desire to go to the structural collaboration with power, it is extremely important to save the independence and operate so that and a collaboration brought most to the benefit that, who they help. These volunteers prefer to save the reputation and not get in foul plays. Volunteers that decided to be in opposition to power, because disbelieve that she is able to overcome a corruption and bureaucratism, risk to become marionettes in the hands of opposition to power political forces, that can aim to use volunteers for the sake of achievement of own aims. An author underlines that in present tense the basic orientation of volunteering in Ukraine is militarized. However volunteers not only rescue life and health of fighters and other injured in military operations on East but also help them to work out social problems. The rows of volunteers grow constantly. Thus, volunteering in Ukraine is not the temporal phenomenon, it became the consequence of the valued changes in consciousness of Ukrainians. (shrink)

Статтю присвячено перелікові книг, заборонених для доступу у бібліотеці колегіуму Товариства Ісуса у Перемишлі. Ідентифікацію та аналіз цієї літератури здійснено на основі рукописного інвентаря бібліотеки, що його уклав у 1774 р., після ліквідації Товариства Ісуса, Станіслав Хмельовський. Загальна кількість книг Перемишльської бібліотеки охоплювала 6985 позицій, а до групи «haereteci prohibiti» було внесено 137 видань, з яких вдалося ідентифікувати 102. У статті ці праці умовно поділено на п’ять підгруп: 1) твори ренесансних гуманістів, 2) протестантські автори, 3) православні автори, 4) книги з (...) окультизму, магії та демонології, 5) «книги таємниць». До першої підгрупи увійшли твори Еразма Ротердамського та Ніколо Мак’явелі, до другої — праці протестантських мислителів (Ян Гус, Мартін Лютер, Філіп Меланхтон, Жан Кальвін, Теодор Беза, Ян Крель та інші), до третьої — трактати Лазаря Барановича та Йоаникія Ґалятовського, до четвертої — книжки Мартіна Дельріо, Бартоломео Спіни, Ніколя Ремі та ін., до п’ятої — твори Джамбатісти делла Порта та Йогана Якоба Веккера. Реконструкція переліку заборонених книг у бібліотеці Перемишльського колегіуму дає змогу детальніше пізнати інтелектуальні запити духовенства, а також дослідити, які тексти єзуїти могли використовувати для полеміки з іновірцями. (shrink)

Problem setting. The contemporary understanding of law implies addressing theoretical opportunities of phenomenology and, in particular, allows finding and describing structural elements of the phenomenological law model. Recent research and publications analysis. The method of modelling is widely used in modern social epistemology. Being influenced by post-empirism new approaches emerged in social epistemology. The leading role in them is given not to empirical evidence and logical-deductive procedures, but to the models of theoretical explanations, which are used by this or that (...) research strategy. Paper objective is to single out and describe the elements of the phenomenological law model from the viewpoint of its structure, formed by social experience and legal values. Paper main body. The article discusses the structural elements of the phenomenological model, its methodological significance was shown ass the focus of the legal life description, specifying the content of meaningful dimensions and dimensions-phenomena. The essence of the modelling procedure was identified, its connection with other phenomenological procedures was confirmed. Suggested phenomenological model measurements include: social experience, giving the context for implementing all other elements of the legal structure; legal values, determining the aim and the content of legal practices; legal entities, characterized by their abilities to act and be recognized in the legal domain; legal entity reasons, actualizing their abilities and bringing meaning to legal facts. Social experience and legal values were studied as measurements-phenomena and as structural elements of the phenomenological model. The basic structural element and the overall meaningful framework of the phenomenological model determine social experience. The content-genetic unity of the social experience with the concepts of experience, life world and activity was analyzed. It was confirmed that the social experience is always the experience of activity, taken from the entity expression. The social experience in the legal context appears as the total of collective actions to recognize legal values, expressed in the social facts and activity schemes. Therefore, legal values were determined as essential meaningful grounds and principles of law, determining the practical value of the claims of the legal entity and ensuring its involvement in the social – cultural, processes of the specific society. The content-genetic connection between the legal values and legal regulations was specified, whereas the difference between them was also shown. Conclusions of the research. The phenomenological model is designed to assist the integrity of law from inside and strengthen the effect of the description and interpretation of legal life specific manifestations. The consequence of the relative analysis of legal values and regulations was the development of the mechanism of their connection with the social experience and general human values. (shrink)