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Logic Journal of the IGPL 16 (6):605-605 (2008)

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  1. Human Infection Challenge Studies in Endemic Settings and/or Low-Income and Middle-Income Countries: Key Points of Ethical Consensus and Controversy.Euzebiusz Jamrozik & Michael J. Selgelid - 2020 - Journal of Medical Ethics 46 (9):601-609.
    Human infection challenge studies involve intentionally infecting research participants with pathogens. There have been recent calls for more HCS to be conducted in low-income and middle-income countries, where many relevant diseases are endemic. HCS in general, and HCS in LMICs in particular, raise numerous ethical issues. This paper summarises the findings of a project that explored ethical and regulatory issues related to LMIC HCS via a review of relevant literature and 45 qualitative interviews with scientists and ethicists. Among other areas (...)
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  • Capitalist Outcomes, Ideal Types, Historical Realities.Neil Davidson - 2019 - Historical Materialism 27 (3):210-276.
    This article is a response to some of the criticisms made of How Revolutionary were the Bourgeois Revolutions? by Gerstenberger, Post and Riley. In particular, it focuses on two issues of definition – that of capitalism and the capitalist nation-state – which arise from the book’s ‘consequentialist’ claim that bourgeois revolutions are defined by a particular outcome: the establishment of nation-states dedicated to the accumulation of capital.
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  • “Say ‘Yes!’ to the Demon: Amor Fati in the Eternal Hourglass”.Jeffrey Lucas - 2018 - The Agonist : A Nietzsche Circle Journal 11 (II):82-100.
    Rather than assume—based on the contents of the Nachlass—that the Eternal Recurrence, in its initial formulation, coheres with the later theoretico-metaphysical sense (i.e., sharing abstract space with the Will to Power) I propose the inverse (contrary to Heidegger, Deleuze, and Nehamas (whose Proustian exegesis (Nietzsche: Life as Literature) I’m obliged to radically extend)); namely, that the rotary cosmology of recurrence, as a literal proposition, is a consequence of the poetic sense of the earlier parable (GS)–which, I find, ultimately prefigures the (...)
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  • Carl Hempel: Whose Philosopher?Nikolay Milkov - 2013 - In N. Milkov & V. Peckhaus (eds.), The Berlin Group and the Philosophy of Logical Empiricism. Springer, pp. 293-308. pp. 293--309.
    Recently, Michael Friedman has claimed that virtually all the seeds of Hempel’s philosophical development trace back to his early encounter with the Vienna Circle (Friedman 2003, 94). As opposed, however, to Friedman’s view of the principal early influences on Hempel, we shall see that those formative influences originated rather with the Berlin Group. Hempel, it is true, spent the fall term of 1929 as a student at the University of Vienna, and, thanks to a letter of recommendation from Hans Reichenbach, (...)
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  • JUNE 2015 UPDATE: A BIBLIOGRAPHY: JOHN CORCORAN's PUBLICATIONS ON ARISTOTLE 1972–2015.John Corcoran - manuscript
    JUNE 2015 UPDATE: A BIBLIOGRAPHY: JOHN CORCORAN’S PUBLICATIONS ON ARISTOTLE 1972–2015 By John Corcoran -/- This presentation includes a complete bibliography of John Corcoran’s publications relevant to his research on Aristotle’s logic. Sections I, II, III, and IV list 21 articles, 44 abstracts, 3 books, and 11 reviews. It starts with two watershed articles published in 1972: the Philosophy & Phenomenological Research article from Corcoran’s Philadelphia period that antedates his Aristotle studies and the Journal of Symbolic Logic article from his (...)
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  • Maritain on “the Common Good” : Reflections on the Concept.Kibujjo M. Kalumba - 1993 - Laval Théologique et Philosophique 49 (1):93-104.
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  • Realising Systems Thinking: Knowledge and Action in Management Science. By John Mingers. [REVIEW]Mark Johnson - 2007 - Journal of Critical Realism 6 (2):312-315.
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  • Agents, Structures and International Relations: Politics as Ontology. By Colin Wight. [REVIEW]Douglas Porpora - 2007 - Journal of Critical Realism 6 (2):305-312.
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