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Causal contents

In Brian P. McLaughlin (ed.), Dretske and his critics. Cambridge, Mass., USA: Blackwell (1991)

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  1. Defending Non-Derived Content.Ken Aizawa & Fred Adams - 2005 - Philosophical Psychology 18 (6):661-669.
    In ‘‘The Myth of Original Intentionality,’’ Daniel Dennett appears to want to argue for four claims involving the familiar distinction between original (or underived) and derived intentionality. 1. Humans lack original intentionality. 2. Humans have derived intentionality only. 3. There is no distinction between original and derived intentionality. 4. There is no such thing as original intentionality. We argue that Dennett’s discussion fails to secure any of these conclusions for the contents of thoughts.
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  • Thoughts without objects.Fred Adams, Gary Fullerd & Robert Stecker - 1993 - Mind and Language 8 (1):90-104.
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  • Defending non-derived content.Kenneth Aizawa & Frederick R. Adams - 2005 - Philosophical Psychology 18 (6):661-669.
    In ‘‘The Myth of Original Intentionality,’’ Daniel Dennett appears to want to argue for four claims involving the familiar distinction between original (or underived) and derived intentionality.
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  • Narrow content: Fodor's folly.Fred Adams, David Drebushenko, Gary Fuller & Robert Stecker - 1990 - Mind and Language 5 (3):213-29.
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  • Fodor's modal argument.Frederick Adams - 1993 - Philosophical Psychology 6 (1):41-56.
    What we do, intentionally, depends upon the intentional contents of our thoughts. For about ten years Fodor has argued that intentional behavior causally depends upon the narrow intentional content of thoughts (not broad). His main reason is a causal powers argument—brains of individuals A and B may differ in broad content, but, if A and B are neurophysically identical, their thoughts cannot differ in causal power, despite differences in broad content. Recently Fodor (Fodor, 1991) presents a new 'modal' version of (...)
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  • Swampman's revenge: Squabbles among the representationalists.Frederick R. Adams & Laura A. Dietrich - 2004 - Philosophical Psychology 17 (3):323-40.
    There are both externalist and internalist theories of the phenomenal content of conscious experiences. Externalists like Dretske and Tye treat the phenomenal content of conscious states as representations of external properties. Internalists think that phenomenal conscious states are reducible to electrochemical states of the brain in the style of the type-type identity theory. In this paper, we side with the representationalists and visit a dispute between them over the test case of Swampman. Does Swampman have conscious phenomenal states or not? (...)
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  • Personal Level Representation.Uriah Kriegel - 2012 - ProtoSociology 28:77-114.
    The current orthodoxy on mental representation can be characterized in terms of three central ideas. The -rst is ontological, the second semantic, and the third methodological. The ontological tenet is that mental representation is a two-place relation holding between a representing state and a represented entity (object, event, state of a.airs). The semantic tenet is that the relation in question is probably information-theoretic at heart, perhaps augmented teleologically, functionally, or teleo-functionally to cope with di/cult cases. The methodological tenet is that (...)
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  • "X" means X: Fodor/Warfield semantics.Fred Adams & Kenneth Aizawa - 1994 - Minds and Machines 4 (2):215-231.
    In an earlier paper, we argued that Fodorian Semantics has serious difficulties. However, we suggested possible ways that one might attempt to fix this. Ted Warfield suggests that our arguments can be deflected and he does this by making the very moves that we suggested. In our current paper, we respond to Warfield's attempts to revise and defend Fodorian Semantics against our arguments that such a semantic theory is both too strong and too weak. To get around our objections, Warfield (...)
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  • Rock beats scissors: historicalism fights back.Fred Adams & Ken Aizawa - 1997 - Analysis 57 (4):273-281.
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  • Functions and goal directedness.Berent Enç & Fred Adams - 1992 - Philosophy of Science 59 (4):635-654.
    We examine two approaches to functions: etiological and forward-looking. In the context of functions, we raise the question, familiar to philosophers of mind, about the explanatory role of properties that are not supervenient on the mere dispositional features of a system. We first argue that the question has no easy answer in either of the two approaches. We then draw a parallel between functions and goal directedness. We conclude by proposing an answer to the question: The explanatory importance of nonsupervenient (...)
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