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  1. Astrology Pseudoscience and a Discussion About Its Threats to Society.Tevfik Uyar - 2016 - Journal of Higher Education and Science 6:1.
    Astrology, a pseudoscience, is highly popular in Turkey. Astrologers, who are its practitioners, produce discourses in the scientific field at the media and at their own platforms. Furthermore, it is possible to find some instances of astrology related activities in Turkish universities. In this article, demarcation of science from pseudoscience and the pseudoscientific status of astrology were discussed in a first place. Next, threats of astrological discourse within economic, educational and medical fields and their threats to society were expressed with (...)
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  • A Secondary Tool for Demarcation Problem: Logical Fallacies.Tevfik Uyar - 2017 - Kilikya Felsefe Dergisi / Cilicia Journal of Philosophy 4 (3):85-104.
    According to Thagard, the behavior of practitioners of a field may also be used for demarcation between science and pseudoscience due to its social dimension in addition to the epistemic one. I defended the tendency of pseudoscientists to commit fallacies, and the number of fallacies they commit can be a secondary tool for demarcation problem and this tool is consistent with Thagardian approach. In this paper, I selected the astrology as the case and I revealed nine types of logical fallacies (...)
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  • Demystifying the capitalistic mentality: Reconciling Adorno and Fromm on the psycho‐social reproduction of capitalism.Bryant William Sculos - 2018 - Constellations 25 (2):272-286.
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  • ‘Who is a Negator of History?’ Revisiting the Debate over Left Fascism 50 Years after 1968.Rochelle Duford - 2019 - Journal of the American Philosophical Association 5 (1):59-77.
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  • (1 other version)Styly intelektuálních publik.Michael Warner - 2007 - Teorie Vědy / Theory of Science 29 (3-4):81-115.
    The essay attempts to rethink the relationships between styles, publics, and politics, as well as the position of intellectuals in it. Any writing, even in the most private form of a diary, as an example from the George Orwell’s novel 1984 shows, is addressed to a public. Paradoxically, the public only exists, as Warner asserts, by virtue of its own address. In this sense, style does perform a political function. However, the critics of the opaque writing of some left ist (...)
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  • The Aesthetics of Violence in the Case of Gaius Martius Coriolanus.Apostolos N. Stavelas - 2016 - Peitho 7 (1):265-272.
    In the story of Coriolanus, as depicted mainly by Plutarch and Shakespeare, we become aware of the norms and parameters of the nobility, the sincerity and the legitimacy of violence, both in diction and action, both political and personal, both as a rhetorical strategy and as a way of living. These attributes indicate a firm culture of violence and a definite system of values, which, within the span of Roman antiquity and history, comprises an early idea of chivalry and which (...)
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