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Archiv für Geschichte der Philosophie [Book Review]

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Revue Philosophique de la France Et de l'Etranger 49:669 (1900)

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Infinity and givenness: Kant on the intuitive origin of spatial representation.Daniel Smyth - 2014 - Canadian Journal of Philosophy 44 (5-6):551-579.details I advance a novel interpretation of Kant's argument that our original representation of space must be intuitive, according to which the intuitive status of spatial representation is secured by its infinitary structure. I defend a conception of intuitive representation as what must be given to the mind in order to be thought at all. Discursive representation, as modelled on the specific division of a highest genus into species, cannot account for infinite complexity. Because we represent space as infinitely complex, the (...) Download Export citation Bookmark 5 citations
Aristotle on Self-Sufficiency, External Goods, and Contemplation.Marc Gasser-Wingate - 2020 - Archiv für Geschichte der Philosophie 102 (1):1-28.details Aristotle tells us that contemplation is the most self-sufficient form of virtuous activity: we can contemplate alone, and with minimal resources, while moral virtues like courage require other individuals to be courageous towards, or courageous with. This is hard to square with the rest of his discussion of self-sufficiency in the Ethics: Aristotle doesn't generally seek to minimize the number of resources necessary for a flourishing human life, and seems happy to grant that such a life will be self-sufficient despite (...) Download Export citation Bookmark 4 citations
Reasoning of the Highest Leibniz and the Moral Quality of Reason.Ryan Quandt - 2019 - Dissertation, University of South Floridadetails Loving God is our highest perfection for Leibniz. It secures our belief and trust in the Creator, which is integral to the sciences as well as faith. Those who love God have justification for reasoning, that is, they can rationally expect to arrive at truth. This is because love is a receptivity to the perfection all of things; loving God, then, is a disposition and tendency toward the most perfect being, the ens perfectissimum. Individuals who perceive the divine nature “do (...) Download Export citation Bookmark
Making Kant's Empirical Realism Possible.Simon Gurofsky - 2018 - Dissertation, University of Chicagodetails Famously, Kant is a transcendental idealist. Yet he also endorses empirical realism, and even boasts that only the transcendental idealist can be an empirical realist. The difficulty of making sense of those commitments together leads many interpreters to begin by attributing to Kant some variant of conventional, subjective idealism. That in turn requires that Kant's empirical realism be at best a merely ersatz or quasi-realism. But that drains Kant's boast of its significance. For any idealist can be a realist if (...) Download Export citation Bookmark 1 citation

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