Switch to: References

Add citations

You must login to add citations.
  1. Religious and cultural legitimacy of bioethics: lessons from Islamic bioethics. [REVIEW]Ayman Shabana - 2013 - Medicine, Health Care and Philosophy 16 (4):671-677.
    Islamic religious norms are important for Islamic bioethical deliberations. In Muslim societies religious and cultural norms are sometimes confused but only the former are considered inviolable. I argue that respect for Islamic religious norms is essential for the legitimacy of bioethical standards in the Muslim context. I attribute the legitimating power of these norms, in addition to their purely religious and spiritual underpinnings, to their moral, legal, and communal dimensions. Although diversity within the Islamic ethical tradition defies any reductionist or (...)
    Download  
     
    Export citation  
     
    Bookmark   4 citations  
  • The acceptability among young Hindus and Muslims of actively ending the lives of newborns with genetic defects.P. C. Sorum, R. Ahmed, S. Kamble & E. Mullet - 2014 - Journal of Medical Ethics 40 (3):186-191.
    Aim To explore the views in non-Western cultures about ending the lives of damaged newborns.Method 254 university students from India and 150 from Kuwait rated the acceptability of ending the lives of newborns with genetic defects in 54 vignettes consisting of all combinations of four factors: gestational age ; severity of genetic defect ; the parents’ attitude about prolonging care ; and the procedure used .Results Four clusters were identified by cluster analysis and subjected to analysis of variance. Cluster I, (...)
    Download  
     
    Export citation  
     
    Bookmark   5 citations  
  • Togolese lay people's and health professionals’ views about the acceptability of physician-assisted suicide.Lonzozou Kpanake, Kolou S. Dassa, Paul Clay Sorum & Etienne Mullet - 2014 - Journal of Medical Ethics 40 (9):621-624.
    Aim To study the views on the acceptability of physician-assisted-suicide of lay people and health professionals in an African country, Togo.Method In February–June 2012, 312 lay people and 198 health professionals in Togo judged the acceptability of PAS in 36 concrete scenarios composed of all combinations of four factors: the patient's age, the level of incurability of the illness, the type of suffering and the patient's request for PAS. In all scenarios, the patients were women receiving the best possible care. (...)
    Download  
     
    Export citation  
     
    Bookmark   5 citations  
  • “God is the giver and taker of life”: Muslim beliefs and attitudes regarding assisted suicide and euthanasia.Chaïma Ahaddour, Stef Van den Branden & Bert Broeckaert - 2018 - AJOB Empirical Bioethics 9 (1):1-11.
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  • French laypeople's and health professionals' views on the acceptability of terminal sedation.Julie Mazoyer, María Teresa Muñoz Sastre, Paul Clay Sorum & Etienne Mullet - 2016 - Journal of Medical Ethics 42 (10):627-631.
    Download  
     
    Export citation  
     
    Bookmark   2 citations