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  1. The Playful Self-Involution of Divine Consciousness: Sri Aurobindo’s Evolutionary Cosmopsychism and His Response to the Individuation Problem.Swami Medhananda - 2022 - The Monist 105 (1):92-109.
    This article argues that the Indian philosopher-mystic Sri Aurobindo espoused a sophisticated form of cosmopsychism that has great contemporary relevance. After first discussing Aurobindo’s prescient reflections on the “central problem of consciousness” and his arguments against materialist reductionism, I explain how he developed a panentheistic philosophy of “realistic Adwaita” on the basis of his own spiritual experiences and his intensive study of the Vedāntic scriptures. He derived from this realistic Advaita philosophy a highly original doctrine of evolutionary cosmopsychism, according to (...)
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  • What Matters in Psychological Continuity? Using Meditative Traditions to Identify Biases in Intuitions about Personal Persistence.Preston Greene & Meghan Sullivan - 2022 - In Kevin Tobia (ed.), Experimental Philosophy of Identity and the Self. London: Bloomsbury.
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  • Perennial Idealism: A Mystical Solution to the Mind-Body Problem.Miri Albahari - 2019 - Philosophers' Imprint 19.
    Each well-known proposed solution to the mind-body problem encounters an impasse. These take the form of an explanatory gap, such as the one between mental and physical, or between micro-subjects and macro-subject. The dialectical pressure to bridge these gaps is generating positions in which consciousness is becoming increasingly foundational. The most recent of these, cosmopsychism, typically casts the entire cosmos as a perspectival subject whose mind grounds those of more limited subjects like ourselves. I review the dialectic from materialism and (...)
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  • Panpsychism and the mind-body problem in contemporary analytic philosophy.Emmett L. Holman - 2024 - Intellectual History Review 34 (1):251-269.
    Not so long ago, the idea that analytic philosophers would be taking panpsychism seriously would have been hard to believe. That is because in its early, logical positivist, stage, the analytic movement earned the reputation of being militantly anti-metaphysical. But analytic philosophy has come a long way since the heyday of logical positivism; and, in fact, the dialectic of recent debates on the mind–body problem among analytic philosophers has pushed many of them in the direction of panpsychism. In this paper, (...)
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