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  1. Epistemic Situationism.Mark Alfano & Abrol Fairweather (eds.) - 2017 - Oxford: Oxford University Press.
    Table of Contents -/- Introduction: Epistemic Situationism by Abrol Fairweather -/- 1. Is Every Epistemology A Virtue Epistemology? by Lauren Olin -/- 2. Epistemic Situationism: An extended prolepsis by Mark Alfano -/- 3. Virtue Epistemology in the Zombie Apocalypse: Hungry Judges, Heavy Clipboards and Grou Polarization by Berit Brogaard -/- 4. Situationism and Responsibilist Virtue Epistemology by James Montmarquet -/- 5. Virtue Theory Against Situationism by Ernest Sosa -/- 6. Intellectual Virtue Now and Again by Chris Lepock -/- 7.Responsibilism Out (...)
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  • The Nietzschean precedent for anti-reflective, dialogical agency.Alfano Mark - 2018 - Behavioral and Brain Sciences 41.
    John Doris and Friedrich Nietzsche have a lot in common. In addition to being provocative and humorous writers in their native idioms, they share a conception of human agency. It can be tiresome to point out the priority claims of an earlier philosopher, so I should say at the outset that I do so not to smugly insist that my guy got there first but to showcase a closely-allied perspective that may shed additional light and offer glimpses around blind corners. (...)
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  • Can people be virtuous?Mark Alfano - 2015 - In Current Controversies in Virtue Theory. Routledge.
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  • Ressentiment, Imaginary Revenge, and the Slave Revolt.Scott Jenkins - 2017 - Philosophy and Phenomenological Research (1):192-213.
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  • (1 other version)The Tenacity of the Intentional Prior to the Genealogy.Alfano Mark - 2010 - Journal of Nietzsche Studies 1 (40):29-46.
    ABSTRACT I have argued elsewhere that the psychological aspects of Nietzsche’s later works are best understood from a psychodynamic point of view. Nietzsche holds a view I dubbed the tenacity of the intentional : When an intentional state loses its object, a new object replaces the original; the state does not disappear entirely. In this article I amend and clarify T to T“: When an intentional state with a subpropositional object loses its object, the affective component of the state persists (...)
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