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  1. The Anglo-American Response to Edmund Husserl: A Bibliographic Essay. [REVIEW]FranÇois H. Lapointe - 1979 - Man and World 12 (2):205.
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  • Constructing the Child in Psychology: the Child-as-Primitive in Hall and Piaget.Ann Johnson - 1995 - Journal of Phenomenological Psychology 26 (2):35-57.
    This analysis focuses on a particular sedimented construction of the child found in child development theory. In traditional developmental theory the child is conceptualized as being qualitatively different from the adult; the child is conceived as "other" and as an incomplete version of the adult. The historical roots of this construction of meaning are explored through examination of two influential contributors in the child development field, G. S. Hall and Jean Piaget. The source of Hall's conception of the "child-as-primitive" in (...)
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  • The Givenness of Self and Others in Husserl's Transcendental Phenomenology.Wayne K. Andrew - 1982 - Journal of Phenomenological Psychology 13 (1):85-100.
    Husserl's explication of "self" and "others" occurs within his founding science of pure possibilities or "bracketed" consciousness and experience. His analysis of self and others seeks, in part, to demonstrate that "personal" or "self-experience" is not the only possibility of immanent consciousness but that "other persons" are also given as possibilities. The possibility of others, though in a form of givenness different from that of self, provides a basis for inter-subjectivity. Thus, Husserl's phenomenological analysis can, if it does avoid solipsism (...)
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  • Feminist phenomenology, pregnancy, and transcendental subjectivity.Stella Sandford - 2016 - In Jonna Bornemark & Nicholas Smith (eds.), Phenomenology of Pregnancy. Stockholm: Södertörn University. pp. 51–69.
    In 1930 Husserl wrote that phenomenology is ‘a transcendental idealism that is nothing more than a consequentially executed self-explication in the form of an egological science, an explication of my ego as subject of every possible cognition, and indeed with respect to every sense of what exists, wherewith the latter might be able to have a sense for me, the ego.’ In transcendental-phenomenological theory, according to Husserl, ‘every sort of existent itself, real or ideal, becomes understandable as a “product” of (...)
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