Work on representing women's voices in ethics has produced a vision of moral understanding profoundly subversive of the traditional philosophical conception of moral knowledge. 1 explicate this alternative moral “epistemology,” identify how it challenges the prevailing view, and indicate some of its resources for a liberatory feminist critique of philosophical ethics.

This paper reflects on masculinist biases affecting scientific research on the Premenstrual Syndrome. Masculinist bias is examined on the level of observation language and in the choice of explanatory frameworks. Such bias is found to be further reinforced by the social construction of “the clinical body” as an object of medical interrogation. Some of the political implications of the medicalization of women's premenstrual changes are also discussed.

This paper reflects on masculinist biases affecting scientific research on the Premenstrual Syndrome. Masculinist bias is examined on the level of observation language and in the choice of explanatory frameworks. Such bias is found to be further reinforced by the social construction of “the clinical body” as an object of medical interrogation. Some of the political implications of the medicalization of women's premenstrual changes are also discussed.

This essay examines two tendencies in lesbian ethics as differing visions of community, as well as contrasting views of the relationship between the erotic and the ethical. In addition to considering those authors who make explicit claims about lesbian ethics, this paper reflects on the works of some lesbians whose works are less frequently attended to in discussions about lesbian ethics, including lesbians writing from the perspectives of theology and of literature.

The legal category "mother" operates restrictively and punitively to "domesticate" lesbian existence. Our domestication is the reason that we have difficulty thinking beyond the category "mother." I explore how "mother" is used by both lesbians and nonlesbians within the legal system. In order to ensure lesbian survival on lesbian terms, we must strategize theories that do not preserve the dominant legal paradigm that codifies "mother," even if that category is expanded to include "lesbian mother.".