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The philosophy of Aristotle

New York,: Oxford University Press (1952)

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  1. A Topical Bibliography of Scholarship on Aristotle’s Nicomachean Ethics.Thornton C. Lockwood - 2005 - Journal of Philosophical Research 30:1-116.
    Scholarship on Aristotle’s NICOMACHEAN ETHICS (hereafter “the Ethics”) flourishes in an almost unprecedented fashion. In the last ten years, universities in North America have produced on average over ten doctoral dissertations a year that discuss the practical philosophy that Aristotle espouses in his Nicomachean Ethics, Eudemian Ethics, and Politics. Since the beginning of the millennium there have been three new translations of the entire Ethics into English alone, several more that translate parts of the work into English and other modern (...)
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  • Aristotle's logical works and his conception of logic.Walter Leszl - 2004 - Topoi 23 (1):71-100.
    I provide a survey of the contents of the works belonging to Aristotle's Organon in order to define their nature, in the light of his declared intentions and of other indications (mainly internal ones) about his purposes. No unifying conception of logic can be found in them, such as the traditional one, suggested by the very title Organon, of logic as a methodology of demonstration. Logic for him can also be formal logic (represented in the main by the De Interpretatione), (...)
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  • Virtude do Caráter e Phronesis na Ethica Nicomachea.Angelo Antonio Pires De Oliveira - 2017 - Dissertation, University of Campinas, Brazil
    In the Nicomachean Ethics, Aristotle makes the following claims: “the end cannot be a subject of deliberation, but only what contributes to the ends” (NE 1112b33-34) and “virtue makes the goal right, practical wisdom makes the things to- ward the goal right" (NE 1144a7-9). A problem arises from such claims: the ends as- sumed by a moral agent cannot be subject to rational choice. For deliberation, an intel- lectual procedure, is bound to deal with the things that contribute to the (...)
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  • (2 other versions)Formation of character and practical reasoning. [Spanish].Julián Fernando Trujillo Amaya & Ximena Vallejo Álvarez - 2008 - Eidos: Revista de Filosofía de la Universidad Del Norte 8:10-65.
    En este artículo se sostiene que existe una primacía de la práctica y la acción sobre el conocimiento intelectual y la contemplación. Si esta tesis fuese falsa, no resulta comprensible por qué la prudencia y el hombre prudente son la virtud suprema y el modelo de la vida buena en Aristóteles. La cuestión inicial es 1) ¿Cómo entender la racionalidad del deseo o qué significa deseo razonado?, y esto implica dos cuestiones adicionales: 2) ¿Qué es el silogismo práctico y qué (...)
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  • The Doubleness of Craft: Motifs of Technical Action in Life Praxis according to Aristotle and Zhuangzi.David Machek - 2011 - Dao: A Journal of Comparative Philosophy 10 (4):507-526.
    This article offers a philosophical reflection on ambivalences inherent in the notion of craft analogy in the thought of Zhuangzi and Aristotle. Does it make sense to establish the analogy between the structure of the good conduct of life and the structure of the successful performance of craft? In turn, what are the reasons for rejecting this analogy? This study shows that both philosophers had strong reasons both for their commitment to some aspects of the analogy and for its decisive (...)
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