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A-Logic

University Press of America (2002)

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  1. (1 other version)Knowledge is Closed Under Analytic Content.Samuel Elgin - manuscript
    I am concerned with epistemic closure—the phenomenon in which some knowledge requires other knowledge. In particular, I defend a version of the closure principle in terms of analyticity; if an agent S knows that p is true, then S knows that all analytic parts of p are true as well. After targeting the relevant notion of analyticity, I argue that this principle accommodates intuitive cases and possesses the theoretical resources to avoid the preface paradox. I close by arguing that contextualists (...)
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  • (1 other version)The Semantic Foundations of Philosophical Analysis.Samuel Elgin - manuscript
    I provide an analysis of sentences of the form ‘To be F is to be G’ in terms of exact truth-maker semantics—an approach that identifies the meanings of sentences with the states of the world directly responsible for their truth-values. Roughly, I argue that these sentences hold just in case that which makes something F is that which makes it G. This approach is hyperintensional, and possesses desirable logical and modal features. These sentences are reflexive, transitive and symmetric, and, if (...)
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  • Angellic Content.Kit Fine - 2016 - Journal of Philosophical Logic 45 (2):199-226.
    I provide a truthmaker semantics for Angell’s system of analytic implication and establish completeness.
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  • (1 other version)Knowledge is closed under analytic content.Samuel Z. Elgin - 2021 - Synthese 199 (1-2):5339-5353.
    I am concerned with epistemic closure—the phenomenon in which some knowledge requires other knowledge. In particular, I defend a version of the closure principle in terms of analyticity; if an agent S knows that p is true and that q is an analytic part of p, then S knows that q. After targeting the relevant notion of analyticity, I argue that this principle accommodates intuitive cases and possesses the theoretical resources to avoid the preface paradox.
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  • (1 other version)Connexive logic.Heinrich Wansing - 2008 - Stanford Encyclopedia of Philosophy.
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  • From Aristotle's syllogistic to stoic conditionals: Holzwege or detectable paths?Mauro Nasti De Vincentis - 2004 - Topoi 23 (1):113-137.
    This paper is chiefly aimed at individuating some deep, but as yet almost unnoticed, similarities between Aristotle's syllogistic and the Stoic doctrine of conditionals, notably between Aristotle's metasyllogistic equimodality condition and truth-conditions for third type conditionals. In fact, as is shown in §1, Aristotle's condition amounts to introducing in his metasyllogistic a non-truthfunctional implicational arrow '', the truth-conditions of which turn out to be logically equivalent to truth-conditions of third type conditionals, according to which only the impossible follows from the (...)
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  • HYPE: A System of Hyperintensional Logic.Hannes Leitgeb - 2019 - Journal of Philosophical Logic 48 (2):305-405.
    This article introduces, studies, and applies a new system of logic which is called ‘HYPE’. In HYPE, formulas are evaluated at states that may exhibit truth value gaps and truth value gluts. Simple and natural semantic rules for negation and the conditional operator are formulated based on an incompatibility relation and a partial fusion operation on states. The semantics is worked out in formal and philosophical detail, and a sound and complete axiomatization is provided both for the propositional and the (...)
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  • Why pure mathematical truths are metaphysically necessary: a set-theoretic explanation.Hannes Leitgeb - 2020 - Synthese 197 (7):3113-3120.
    Pure mathematical truths are commonly thought to be metaphysically necessary. Assuming the truth of pure mathematics as currently pursued, and presupposing that set theory serves as a foundation of pure mathematics, this article aims to provide a metaphysical explanation of why pure mathematics is metaphysically necessary.
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  • On question-begging and analytic content.Z. Elgin Samuel - 2020 - Synthese 197 (3):1149-1163.
    Among contemporary philosophers, there is widespread consensus that begging the question is a grave argumentative flaw. However, there is presently no satisfactory analysis of what this flaw consists of. Here, I defend a notion of question-begging in terms of analyticity. In particular, I argue that an argument begs the question just in case its conclusion is an analytic part of the conjunction of its premises.
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