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  1. What is Matter in Aristotle's Hylomorphism?Christian Pfeiffer - 2021 - Ancient Philosophy Today 3 (2):148-171.
    Aristotle's notion of matter has been seen either as unintelligible, it being some mysterious potential entity that is nothing in its own right, or as simply the notion of an everyday object. The latter is the common assumption in contemporary approaches to hylomorphism, but as has been pointed out, especially by scholars with a background in ancient philosophy, if we conceive of matter as an object itself we cannot account for the unity of hylomorphic substances. Thus, they assume that a (...)
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  • Discourse and Construction: Kant, Schleiermacher, and the Articulation of Epistemology’s Language Problem.Zachary Hayworth - 2021 - Dissertation, Harvard University
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  • Aristotle's Metaphysics.S. Marc Cohen - 2016 - Stanford Encyclopedia of Philosophy.
    The first major work in the history of philosophy to bear the title "Metaphysics" was the treatise by Aristotle that we have come to know by that name. But Aristotle himself did not use that title or even describe his field of study as 'metaphysics'; the name was evidently coined by the first century C.E. editor who assembled the treatise we know as Aristotle's Metaphysics out of various smaller selections of Aristotle's works. The title 'metaphysics' -- literally, 'after the Physics' (...)
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  • Eidos et Ousia. De l'unité théorique de la Métaphysique d'Aristote.Annick Jaulin - 1999 - Paris: Classiques Garnier.
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  • Defining Topics in Aristotle’s Topics VI.Lucas Angioni - 2014 - Philósophos - Revista de Filosofia 19 (2):151-193.
    I argue that Topics VI does not contain any serious theory about definitions, but only a collection of advices for formulating definitions in a dialectical context, namely, definitions aiming to catch what the opponent means. Topics VI is full of inconsistencies that can be explained away by this approach: the inconsistencies reflect "acceptable opinions about definitions" that distinct groups of interlocutors accept. I also argue that the "topoi" need not be pieces of serious theory Aristotle is commited to. The "topoi" (...)
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  • Avicenna, Book of the Healing, Isagoge ("Madhal").Silvia di Vincenzo - 2018 - Dissertation, Scuola Normale Superiore
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  • Affective Atmospheres, Essence of Architecture, and Spirit of Place.Hisham Abusaada & Abeer Elshater - 2020 - Reconstructing Urban Ambiance in Smart Public Places.
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  • Philosophy of Biology and Metaphysics: Reconsidering the Aristotelian Approach.Federica Bocchi - 2016 - Dissertation, Università Degli Studi di Parma
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  • Αριστοτέλης και Χριστιανική Φιλοσοφία.Michael Mantzanas - 2017 - In Apostolos V. Nikolaidis (ed.), Proceedings of the International Conference "Aristotle and Christianity". Athens, Greece: School of Theology of the National and Kapodistrian University of Athens. pp. 219-232.
    If something could boast of the ancient Greek world for its contribution to this global culture should be the development of philosophical thought. The search for "laws", i.e. the rules governing the nature and binding together, shifted the centre of human thought from the man himself, in the world, in the universe. His search starts with the pre-Socratic philosophical schools and reaches its peak, with the two main proponents of ancient intellect, Plato first and Aristotle's pupil. The contribution of Aristotle (...)
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  • "The Substance of the Virtues": Deification According to Maximos the Confessor and the Transformation of Aristotelian Ethics.Luis Josué Salés - 2018 - Dissertation, Fordham University
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  • Paul of Venice on the Definition of Accidents.Luca Gili - 2016 - Rivista di Filosofia Neo-Scolastica 4:879-890.
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  • Aristotle’s Arguments and His Audiences in Metaphysics Z 4.Gyburg Uhlmann - 2017 - SFB 980 Working Paper 9:1-46.
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