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  1. (2 other versions)VI. Emotional Feelings and Intentionalism.Anthony Hatzimoysis - 2003 - Royal Institute of Philosophy Supplement 52:105-111.
    Emotions are Janus-faced: their focus may switch from how a person is feeling deep inside her, to the busy world of actions, words, or gestures whose perception currently affects her. The intimate relation between the ‘inside’ and the ‘outside’ seems to call for a redrawing of the traditional distinction of mental states between those that can look out to the world, and those that are, supposedly, irredeemably blind.
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  • (1 other version)XI. Emotion, Weakness of Will, and the Normative Conception of Agency.Karen Jones - 2003 - Royal Institute of Philosophy Supplement 52:181-200.
    Empirical work on and common observation of the emotions tells us that our emotions sometimes key us to the presence of real and important reason-giving considerations without necessarily presenting that information to us in a way susceptible of conscious articulation and, sometimes, even despite our consciously held and internally justified judgment that the situation contains no such reasons. In this paper, I want to explore the implications of the fact that emotions show varying degrees of integration with our conscious agency—from (...)
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  • A naturalized approach to the a priori.Louise Antony - 2004 - Philosophical Issues 14 (1):1–17.
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  • (1 other version)How ecological should epistemology be?Richmond Campbell - 2008 - Hypatia 23 (1):161-169.
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  • (1 other version)How Ecological Should Epistemology Be?Richmond Campbell - 2008 - Hypatia 23 (1):161-169.
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