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  1. Edward Hitchcock’s Pre-Darwinian “Tree of Life”.J. David Archibald - 2009 - Journal of the History of Biology 42 (3):561-592.
    The "tree of life" iconography, representing the history of life, dates from at least the latter half of the 18th century, but evolution as the mechanism providing this bifurcating history of life did not appear until the early 19th century. There was also a shift from the straight line, scala naturae view of change in nature to a more bifurcating or tree-like view. Throughout the 19th century authors presented tree-like diagrams, some regarding the Deity as the mechanism of change while (...)
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  • A Spur to Atavism: Placing Platypus Poison.Peter Hobbins - 2015 - Journal of the History of Biology 48 (4):499-537.
    For over two centuries, the platypus (Ornithorhynchus anatinus) has been constructed and categorized in multiple ways. An unprecedented mélange of anatomical features and physiological functions, it long remained a systematic quandary. Nevertheless, since 1797, naturalists and biologists have pursued two recurring obsessions. Investigations into platypus reproduction and lactation have focused attention largely upon females of the species. Despite its apparent admixture of avian, reptilian and mammalian characters, the platypus was soon placed as a rudimentary mammal – primitive, naïve and harmless. (...)
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  • Richard Owen's Reaction to Transmutation in the 1830's.Adrian Desmond - 1985 - British Journal for the History of Science 18 (1):25-50.
    Following Michael Bartholomew's study of ‘Lyell and Evolution’ in 1973, scholars have become increasingly interested in the response of gentlemen geologists to Lamarckism during the reign of William IV (1830–7). Bartholomew contended that Charles Lyell was ‘alone in scenting the danger’ for man of using transmutation to explain fossil progression, and that he reacted to the threat of bestialisation by restructuring palaeontology along safe non-progressionist lines. Like his Anglican contemporaries, Lyell was concerned to prove that man was no transformed ape, (...)
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  • On the Origins of the Quinarian System of Classification.Aaron Novick - 2016 - Journal of the History of Biology 49 (1):95-133.
    William Sharp Macleay developed the quinarian system of classification in his Horæ Entomologicæ, published in two parts in 1819 and 1821. For two decades, the quinarian system was widely discussed in Britain and influenced such naturalists as Charles Darwin, Richard Owen, and Thomas Huxley. This paper offers the first detailed account of Macleay’s development of the quinarian system. Macleay developed his system under the shaping influence of two pressures: (1) the insistence by followers of Linnaeus on developing artificial systems at (...)
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  • (1 other version)Seriality and Scientific objects in the Nineteenth Century.Nick Hopwood, Simon Schaffer & Jim Secord - 2010 - History of Science 48 (3-4):251-285.
    Nick Hopwood, Simon Schaffer and Jim Secord , “Seriality and scientific objects in the nineteenth century”, History of Science, xlviii . Series represent much that was new and significant in the sciences between the French Revolution and the First World War. From periodical publication to the cinema, tabulation to industrialized screening, series feature in major innovations in scientific communication and the organization of laboratories, clinics, libraries, museums and field - XIXe siècle – Nouvel article.
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  • Sctentific thought and its meaning for religion : The impact of French science on British Natural Theology, 1827–1859.John Hedley Brooke - 1989 - Revue de Synthèse 110 (1):33-59.
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  • (2 other versions)The Layers of Chemical Language, II: Stabilizing Atoms and Molecules in the Practice of Organic Chemistry.M. G. Kim - 1992 - History of Science 30 (4):397-437.
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  • (2 other versions)The Layers of Chemical Language, II: Stabilizing Atoms and Molecules in the Practice of Organic Chemistry.Mi Gyung Kim - 1992 - History of Science 30 (4):397-437.
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  • The Principle of Plenitude and Natural Theology in Nineteenth-Century Britain.Richard R. Yeo - 1986 - British Journal for the History of Science 19 (3):263-282.
    In his classic study,The Great Chain of Being, Arthur Lovejoy delineated a complex set of concepts and assumptions which referred to the perfection of God and the fullness of creation. In attempting to distil the basic or ‘unit idea’ which constituted this pattern of thought, he focused on the assumption that ‘the universe is aplenum formarumin which the range of conceivable diversity ofkindsof living things is exhaustively exemplified’. He called this the ‘principle of plenitude’. Lovejoy argued that this idea implied (...)
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  • Manifest ambiguity: Intermediate forms, variation, and mammal paleontology in Argentina, 1830–1880.Irina Podgorny - 2017 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 66:27-36.
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  • Fossil dealers, the practices of comparative anatomy and British diplomacy in Latin America, 1820–1840.Irina Podgorny - 2013 - British Journal for the History of Science 46 (4):647-674.
    This paper traces the trade routes of South American fossil mammal bones in the 1830s, thus elaborating both local and intercontinental networks that ascribed new meanings to objects with little intrinsic value. It analyses the role of British consuls, natural-history dealers, administrative instructions and naturalists, who took the bones from the garbage pits of ranches outside Buenos Aires and delivered them into the hands of anatomists. For several years, the European debates on the anatomy ofMegatheriumwere shaped by the arrival in (...)
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