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  1. Religious and cultural legitimacy of bioethics: lessons from Islamic bioethics. [REVIEW]Ayman Shabana - 2013 - Medicine, Health Care and Philosophy 16 (4):671-677.
    Islamic religious norms are important for Islamic bioethical deliberations. In Muslim societies religious and cultural norms are sometimes confused but only the former are considered inviolable. I argue that respect for Islamic religious norms is essential for the legitimacy of bioethical standards in the Muslim context. I attribute the legitimating power of these norms, in addition to their purely religious and spiritual underpinnings, to their moral, legal, and communal dimensions. Although diversity within the Islamic ethical tradition defies any reductionist or (...)
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  • Response to Open Peer Commentaries on “A Broader View of Justice”.Nancy S. Jecker - 2008 - American Journal of Bioethics 8 (10):1-2.
    In this paper I argue that a narrow view of justice dominates the bioethics literature. I urge a broader view. As bioethicists, we often conceive of justice using a medical model. This model focuses attention at a particular point in time, namely, when someone who is already sick seeks access to scarce or expensive services. A medical model asks how we can fairly distribute those services. The broader view I endorse requires looking upstream, and asking how disease and suffering came (...)
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  • Approaches to Muslim Biomedical Ethics: A Classification and Critique.Hossein Dabbagh, S. Yaser Mirdamadi & Rafiq R. Ajani - 2023 - Journal of Bioethical Inquiry 20 (2):327-339.
    This paper provides a perspective on where contemporary Muslim responses to biomedical-ethical issues stand to date. There are several ways in which Muslim responses to biomedical ethics can and have been studied in academia. The responses are commonly divided along denominational lines or under the schools of jurisprudence. All such efforts classify the responses along the lines of communities of interpretation rather than the methods of interpretation. This research is interested in the latter. Thus, our criterion for classification is the (...)
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  • (26 other versions)CQ Sources/Bibliography.Bette Anton - 1999 - Cambridge Quarterly of Healthcare Ethics 8 (4):348-350.
    These CQ Sources were compiled by Bette Anton.
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  • (26 other versions)CQ Sources/Bibliography.Bette Anton - 2010 - Cambridge Quarterly of Healthcare Ethics 19 (2):230-231.
    These CQ Sources were compiled by Bette Anton.
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  • (26 other versions)CQ Sources/Bibliography.Bette Anton - 2010 - Cambridge Quarterly of Healthcare Ethics 19 (3):402-406.
    These CQ Sources were compiled by Bette Anton.
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