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  1. The Aristotelian theory of regimes and the problem of kingship in Politics III.Richard Romeiro Oliveira - 2019 - Trans/Form/Ação 42 (2):31-58.
    : The main purpose of this paper is to understand the complex and many-sided nature of the theory of regimes elaborated by Aristotle in Politics III. We identify the main philosophical and conceptual elements that make it possible for the philosopher to accomplish a vigorous defense of the thesis that kingship can be considered, under certain political circumstances, the best form of government. Resumo: A proposta principal do presente artigo é compreender o caráter complexo e multifacetado da teoria dos regimes (...)
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  • Les rapports d'échange selon Aristote. Éthique à Nicomaque V et VIII-IX.Gilles Campagnolo & Maurice Lagueux - 2004 - Dialogue 43 (3):443-470.
    This article proposes an interpretation of the chapters of theNicomachean Ethicsconcerning exchange and friendship. Rejecting approaches where Aristotle anticipates modern labour or need-based theories of value, the article claims that those notions of labour and need are required for a satisfactory interpretation of the most obscure passages of Book V. Finally, Aristotle's texts on exchange and friendship are related in such a way that the latter, since it is free from any political considerations, allows us to better understand the philosopher's (...)
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  • La métaphore heuristique de l’esclavage dans les textes féministes.Guy Bouchard - 1987 - Philosophiques 14 (1):112-144.
    Associant théorie de la métaphore et conception hétéropolitique de l'utopie, cet article montre comment la métaphore de l'esclavage, dans les textes féministes, constitue un instrument heuristique nous incitant à redéfinir à la fois nos sociétés et nos théories.
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  • Ação Ética e Virtude Cívica em Aristóteles.Marisa Lopes - 2004 - Dissertation, University of São Paulo, Brazil
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