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  1. A flimsy case for the use of non-human primates in research: a reply to Arnason.Catia Faria - 2018 - Journal of Medical Ethics 44 (5):332-333.
    The Weatherall Report claims that research on non-human primates is permitted and morally required. The argument rests on the following thought experiment: > The hospital fire : A hospital is on fire. Some of the residents are humans and others are non-human animals. You can only save one group. What do you do? Some people have the intuition that we should rescue the humans. According to the report, if we accept that human lives have priority over non-human lives in this (...)
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  • Asking the Right Questions about Research with Nonhuman Primates.Gardar Arnason, Sara Tinnemeyer & Jens Clausen - 2020 - American Journal of Bioethics Neuroscience 11 (3):189-191.
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  • The Emergence and Development of Animal Research Ethics: A Review with a Focus on Nonhuman Primates.Gardar Arnason - 2020 - Science and Engineering Ethics 26 (4):2277-2293.
    The ethics of using nonhuman animals in biomedical research is usually seen as a subfield of animal ethics. In recent years, however, the ethics of animal research has increasingly become a subfield within research ethics under the term “animal research ethics”. Consequently, ethical issues have become prominent that are familiar in the context of human research ethics, such as autonomy or self-determination, harms and benefits, justice, and vulnerability. After a brief overview of the development of the field and a discussion (...)
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  • Objections still fail: a response to Faria.Gardar Arnason - 2018 - Journal of Medical Ethics 44 (5):334-335.
    In her reply to my critical assessment of objections to the Weatherall report’s justification of non-human primate research, Catia Faria focuses on three objections which she entitles ‘the disanalogy’, ‘the utilitarian calculus’ and ‘species overlap’. Faria finds my assessment unconvincing, butI argue that the objections still fail.
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