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Berkeley Without God

In Robert Muehlmann (ed.), Berkeley's Metaphysics: Structural, Interpretive, and Critical Essays. Pennsylvania State University Press (1995)

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  1. George Berkeley.Lisa Downing - 2008 - Stanford Encyclopedia of Philosophy.
    George Berkeley, Bishop of Cloyne, was one of the great philosophers of the early modern period. He was a brilliant critic of his predecessors, particularly Descartes, Malebranche, and Locke. He was a talented metaphysician famous for defending idealism, that is, the view that reality consists exclusively of minds and their ideas. Berkeley's system, while it strikes many as counter intuitive, is strong and flexible enough to counter most objections. His most studied works, the Treatise Concerning the Principles of Human Knowledge (...)
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  • Berkeley's Philosophy of Religion.Kenneth L. Pearce - 2017 - In Richard Brook & Bertil Belfrage (eds.), The Bloomsbury Companion to Berkeley. London, UK: Bloomsbury Academic. pp. 458-483.
    Traditionally, religious doctrines and practices have been divided into two categories. Those that purport to be justified by natural reason alone are said to be part of natural religion, while those which purport to be justified only by appeal to supernatural revelation are said to be part of revealed religion. One of the central aims of Berkeley's philosophy is to understand and defend both the doctrines and the practices of both natural and revealed (Christian) religion. This chapter will provide a (...)
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  • García, David. "Persuasión, catarsis y lo sublime: procedimientos retóricos del texto literario." Nova Tellus 31.2 : 25-41. [REVIEW]Raúl Alexander Murcia Baron - 2016 - Ideas Y Valores 65 (161):419-422.
    En este breve comentario discuto algunos aspectos de la interpretación de la epistemología de Davidson que sugiere Willian Duica en su reciente libro. Luego de una presentación somera del libro me centro en tres asuntos centrales de la interpretación de Duica. En primer lugar, argumento que su lectura de la crítica de Davidson al dualismo esquema/contenido es muy restrictiva y deja abierta la posibilidad de un realismo directo empirista. En segundo lugar, argumento que en su lectura el propio Duica se (...)
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  • López, Alberto Luis. "Berkeley: el papel de Dios en la teoría de la visión." Tópicos 49 : 27-52.David Camilo Téllez Guzmán - 2016 - Ideas Y Valores 65 (161):417-419.
    En este breve comentario discuto algunos aspectos de la interpretación de la epistemología de Davidson que sugiere Willian Duica en su reciente libro. Luego de una presentación somera del libro me centro en tres asuntos centrales de la interpretación de Duica. En primer lugar, argumento que su lectura de la crítica de Davidson al dualismo esquema/contenido es muy restrictiva y deja abierta la posibilidad de un realismo directo empirista. En segundo lugar, argumento que en su lectura el propio Duica se (...)
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  • God and first person in Berkeley.George Botterill - 2007 - Philosophy 82 (1):87-114.
    Berkeley claims idealism provides a novel argument for the existence of God. But familiar interpretations of his argument fail to support the conclusion that there is a single omnipotent spirit. A satisfying reconstruction should explain the way Berkeley moves between first person singular and plural, as well as providing a powerful argument, once idealism is accepted. The new interpretation offered here represents the argument as an inference to the best explanation of a shared reality. Consequently, his use of the first (...)
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  • George Berkeley and Motoori Norinaga on Other Minds and There Being “Nothing to Be Done”.Wung Cheong Chim - 2021 - Comparative Philosophy 12 (1).
    The 18th century Irish philosopher George Berkeley argued that we might know of the existence of other minds based upon our experience of having certain sense-data or “ideas” imprinted upon us. This served, for Berkeley, ultimately as a basis for us to know of a “grand” other mind orchestrating the order among said ideas imprinted upon us, that is, God. This leap to God, however, has been challenged over the past three decades. A very rudimentary form could still be retained (...)
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