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Beyond anthropocentrism

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  1. Perspetivar a Integridade Depois do Fim da Natureza.Magda Costa Carvalho - 2020 - Kairos 23 (1):88-103.
    The expression “end of nature” has been coined by American environ-mentalist Bill McKibben is his 1989 famous book, The End of Nature. Since then, the philosophical implications of such an obituary have been explored, mainly on an ethical perspective over the environment. The conceptual end of nature is one of those implications, in the context of a post-naturalistic environmental philosophy. Our purpose is to build upon the ambiguities of “nature” and reframe some readings of the concept of “integrity” as a (...)
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  • Ecosystem Services and the Value of Places.Simon P. James - 2016 - Ethical Theory and Moral Practice 19 (1):101-113.
    In the US Environmental Protection Agency, the World Wide Fund for Nature and many other environmental organisations, it is standard practice to evaluate particular woods, wetlands and other such places on the basis of the ‘ecosystem services’ they are thought to provide. I argue that this practice cannot account for one important way in which places are of value to human beings. When they play integral roles in our lives, particular places have a kind of value which cannot be adequately (...)
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  • Being-toward-death in the Anthropocene.Madgalena Hoły-Łuczaj - 1970 - Forum Philosophicum: International Journal for Philosophy 26 (2):263-280.
    “No one can take the other’s dying away from him,” as Martin Heidegger famously claimed, but what he was significantly silent about was that beings, both human and non-human, can mutually contribute to each other’s death. By focusing on the interrelatedness of deaths, this paper presents a reversal of the Heideggerian perspective on the relation between Dasein’s mineness and “being-toward-death.” Drawing upon the structural meaning of death, which consists in the fact that no one can replace me in that I (...)
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