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  1. Moral learning: Psychological and philosophical perspectives.Fiery Cushman, Victor Kumar & Peter Railton - 2017 - Cognition 167 (C):1-10.
    The past 15 years occasioned an extraordinary blossoming of research into the cognitive and affective mechanisms that support moral judgment and behavior. This growth in our understanding of moral mechanisms overshadowed a crucial and complementary question, however: How are they learned? As this special issue of the journal Cognition attests, a new crop of research into moral learning has now firmly taken root. This new literature draws on recent advances in formal methods developed in other domains, such as Bayesian inference, (...)
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  • Age-Related Differences in Contribution of Rule-Based Thinking toward Moral Evaluations.Simona C. S. Caravita, Lindamulage N. De Silva, Vera Pagani, Barbara Colombo & Alessandro Antonietti - 2017 - Frontiers in Psychology 8.
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  • Rational learners and parochial norms.Scott Partington, Shaun Nichols & Tamar Kushnir - 2023 - Cognition 233 (C):105366.
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  • Unspoken Rules: Resolving Underdetermination With Closure Principles.Shaun Nichols & Jerry Gaus - 2018 - Cognitive Science 42 (8):2735-2756.
    When people learn normative systems, they do so based on limited evidence. Many of the possible actions that are available to an agent have never been explicitly permitted or prohibited. But people will often need to figure out whether those unspecified actions are permitted or prohibited. How does a learner resolve this incompleteness? The learner might assume if an action-type is not expressly forbidden, then acts of that type are permitted. This closure principle is one of Liberty. Alternatively, the learner (...)
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  • The case for moral empiricism.Shaun Nichols - 2021 - Analysis 81 (3):549-567.
    It is an old and venerable idea in philosophy that morality is built into us, and this nativist view has seen a resurgence of late. Indeed, the prevailing systematic account of how we acquire complex moral representations is a nativist view inspired by arguments in Chomskyan linguistics. In this article, I review the leading argument for moral nativism – the poverty of the moral stimulus. I defend a systematic empiricist alternative that draws on the resources of statistical learning. Such an (...)
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  • Learning a commonsense moral theory.Max Kleiman-Weiner, Rebecca Saxe & Joshua B. Tenenbaum - 2017 - Cognition 167 (C):107-123.
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