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Augustine and the Trinity

Cambridge University Press (2010)

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  1. Opera Trinitatis Ad Extra and Collective Agency.Adonis Vidu - 2015 - European Journal for Philosophy of Religion 7 (3):27--47.
    This paper assesses the viability of the model of ”collective action’ for the understanding of the doctrine of the inseparability of trinitarian operations, broadly conceived within a Social-Trinitarian framework. I argue that a ”loose’ understanding of this inseparability as ”unity of intention’ is insufficiently monotheistic and that it can be ”tightened’ by an understanding of the ontology of triune operations analogically modelled after collective actions of a ”constitutive’ kind. I also show that attention to the ”description relativity of action ascriptions’ (...)
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  • Materialno-biologiczny wymiar obrazu Bożego w człowieku.Robert J. Woźniak - 2014 - Scientia et Fides 2 (2):271-288.
    Material-biological dimension of the image of God in man: The article presents the theology of imago Dei in perspective of scientific vision of human being. Today such vision is determined in the very special way by increasing influence of neurology and cognitive sciences. They claim that rationality and freedom of human being is grounded in the specific biological structures and can be explained by it. From such perspective imago Dei, which was defined by theological tradition as linked to human rationality (...)
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  • Augustine on Active Perception, Awareness, and Representation.Tamer Nawar - 2020 - Phronesis 66 (1):84-110.
    It is widely thought that Augustine thinks perception is, in some distinctive sense, an active process and that he takes conscious awareness to be constitutive of perception. I argue that conscious awareness is not straightforwardly constitutive of perception and that Augustine is best understood as an indirect realist. I then clarify Augustine’s views concerning the nature and role of diachronically unified conscious awareness and mental representation in perception, the nature of the soul’s intentio, and the precise sense in which perception (...)
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  • Divine Temporality, the Trinity, and the Charge of Arianism.R. T. Mullins - 2016 - Journal of Analytic Theology 4:267-290.
    Divine temporality is all the rage in certain theological circles today. Some even suggesting that the doctrine of the Trinity entails divine temporality. While I find this claim a bit strong, I do think that divine temporality can be quite useful for developing a robust model of the Trinity. However, not everyone agrees with this. Paul Helm has offered an objection to the so-called Oxford school of divine temporality based on the Christian doctrine of the Trinity. He has argued that (...)
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  • La lectura no polémica de Agustín de Fil. 2:6-7.Pablo Irizar - 2018 - Humanitas Hodie 1 (2):97-109.
    El uso de Agustín de Filipenses 2:6-7 como la “regla de la fe” que le sirve para quitarle importancia a las preocupaciones de la cristología pronicea ha sido, correctamente, enfatizado repetidamente por parte de los expertos agustinólogos anglófonos. Empero, el énfasis en la polémica función del dueto forma servi/forma dei ha hecho que se pierda de vista su presencia y desarrollo en contextos no polémico. Esto es sorprendente dado que Agustín trata bastante más frecuentemente la perícopa en cuestión por fuera (...)
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  • Saint Augustine.Michael Mendelson - 2008 - Stanford Encyclopedia of Philosophy.
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