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  1. Fregean Monism: A Solution to the Puzzle of Material Constitution.Soo Lam Wong - 2020 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 27 (4):504-521.
    The puzzle of material constitution can be expressed in at least two ways. First, how can the constituting object and the constituted object, which are materially and spatially coincident, be regarded as different objects? Second, how can the constituting object and the constituted object, which are qualitatively distinct, be regarded as identical objects? Monists argue that the constituting and constituted objects are identical since they are materially and spatially coincident and the property differences between then are simply differences in description, (...)
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  • Counting and Countenancing.Achille C. Varzi - 2014 - In Aaron J. Cotnoir & Donald L. M. Baxter (eds.), Composition as Identity. Oxford University Press. pp. 47–69.
    I endorse Composition as Identity, broadly and loosely understood as the thesis that a composite whole is nothing over and above its parts, and the parts nothing over and above the whole. Thus, given an object, x, composed of n proper parts, y1, ..., yn, I feel the tension between my Quinean heart and its Lewisian counterpart. I feel the tension between my obligation to countenance n+1 things, x and the y’s, each of which is a distinct portion of reality, (...)
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  • Ontology Down-to-Earth.L. R. Baker - 2015 - The Monist 98 (2):145-155.
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  • Christian materialism in a scientific age.Lynne Rudder Baker - 2011 - International Journal for Philosophy of Religion 70 (1):47-59.
    Many Christians who argue against Christian materialism direct their arguments against what I call ‘Type-I materialism’, the thesis that I cannot exist without my organic body. I distinguish Type-I materialism from Type-II materialism, which entails only that I cannot exist without some body that supports certain mental functions. I set out a version of Type-II materialism, and argue for its superiority to Type-I materialism in an age of science. Moreover, I show that Type-II materialism can accommodate Christian doctrines like the (...)
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  • Revisiting Nāgārjuna’s Vigrahavyāvartanī.Ramesh K. Sharma - 2018 - Journal of Indian Philosophy 46 (1):113-151.
    In this paper, I attempt a further elucidation and defense of some of the things I said in my article “Critical Reflections on Nāgārjuna’s Vigrahavyāvartanī” and a response to Professor Claus Oetke’s criticisms :371–394, 2012) of “a number of views which have been propagated” by me in my article. Although some additional issues have been raised, broadly, the themes addressed here are the same three as were the object of my investigation in that paper: namely, Nāgārjuna’s emptiness doctrine; his denial (...)
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  • Science, Practice and Mythology: A Definition and Examination of the Implications of Scientism in Medicine. [REVIEW]Michael Loughlin, George Lewith & Torkel Falkenberg - 2013 - Health Care Analysis 21 (2):130-145.
    Scientism is a philosophy which purports to define what the world ‘really is’. It adopts what the philosopher Thomas Nagel called ‘an epistemological criterion of reality’, defining what is real as that which can be discovered by certain quite specific methods of investigation. As a consequence all features of experience not revealed by those methods are deemed ‘subjective’ in a way that suggests they are either not real, or lie beyond the scope of meaningful rational inquiry. This devalues capacities that (...)
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  • Plenitude, Coincidence, and Humility.Maegan Fairchild - 2023 - Philosophical Perspectives 36 (1):59-77.
    Fairchild (2019) advertised the humility of material plenitude, arguing that despite the profligate ontology of coincident objects it entails, the best version of plenitude is one that takes no stand on a range of nearby questions about modality and coincidence. Roughly, the thought is that plenitude says only that there are coincident objects corresponding to every consistent pattern of essential and accidental properties. Plenitude says (or should say) nothing about which patterns those might be, and so should be compatible with (...)
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