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The Cambridge world history of medical ethics

New York: Cambridge University Press (2009)

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  1. Tough Clinical Decisions: Experiences of Polish Physicians.Joanna Różyńska, Jakub Zawiła-Niedźwiecki, Bartosz Maćkiewicz & Marek Czarkowski - 2024 - HEC Forum 36 (1):111-130.
    The paper reports results of the very first survey-based study on the prevalence, frequency and nature of ethical or other non-medical difficulties faced by Polish physicians in their everyday clinical practice. The study involved 521 physicians of various medical specialties, practicing mainly in inpatient healthcare. The study showed that the majority of Polish physicians encounter ethical and other non-medical difficulties in making clinical decisions. However, they confront such difficulties less frequently than their foreign peers. Moreover, Polish doctors indicate different circumstances (...)
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  • Professional Responsibility to and for Patients and the Ethics of Health Policy.Laurence B. McCullough - 2013 - American Journal of Bioethics 13 (8):16-18.
    Nancy Jecker (2013) mounts a sustained and formidable critique of Norman Daniels's prudential lifespan account (PLA) as a reliable basis for justice between age groups in the responsible allocation...
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  • The Osler Student Societies of the University of Texas Medical Branch: A Medical Professionalism Translational Tool. [REVIEW]Michael H. Malloy - 2012 - HEC Forum 24 (4):273-278.
    This essay reviews some of the issues associated with the challenge of integrating the concepts of medical professionalism into the socialization and identity formation of the undergraduate medical student. A narrative-based approach to the integration of professionalism in medical education proposed by Coulehan (Acad Med 80(10):892–898, 2005) offers an appealing method to accomplish the task in a less didactic format and in a way that promotes more personal growth. In this essay, I review how the Osler Student Societies of the (...)
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  • Religion and bioethics: toward an expanded understanding.Howard Brody & Arlene Macdonald - 2013 - Theoretical Medicine and Bioethics 34 (2):133-145.
    Before asking what U.S. bioethics might learn from a more comprehensive and more nuanced understanding of Islamic religion, history, and culture, a prior question is, how should bioethics think about religion? Two sets of commonly held assumptions impede further progress and insight. The first involves what “religion” means and how one should study it. The second is a prominent philosophical view of the role of religion in a diverse, democratic society. To move beyond these assumptions, it helps to view religion (...)
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  • On the Structure of Bioethics as a Pragmatic Discipline.David Alvargonzález - 2017 - Metaphilosophy 48 (4):467-483.
    This article analyzes certain aspects of the structure of bioethics as a discipline. It begins by arguing that bioethics is an academic discipline of a pragmatic nature and then puts forward a classification of the main problems, issues, and concerns in bioethics, using this classification as a way to outline the limits and framework of the field. Pushing further, it contends that comprehensive treatment of any topic in bioethics requires that three normative dimensions be taken into account. It concludes that (...)
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  • Bioethics: Looking Forward and Looking Back.Rosamond Rhodes - 2013 - American Journal of Bioethics 13 (1):13-16.
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