Results for 'Marek Czarkowski'

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  1. Clinical Ethics Consultations in the Opinion of Polish Physicians.Marek Czarkowski, Joanna Różyńska, Bartosz Maćkiewicz & Jakub Zawiła-Niedźwiecki - 2021 - Journal of Bioethical Inquiry 18 (3):499-509.
    Clinical Ethics Consultations are an important tool for physicians in solving difficult cases. They are extremely common in North America and to a lesser extent also present in Europe. However, there is little data on this practice in Poland. We present results of a survey of 521 physicians practising in Poland concerning their opinion on CECs and related practices. We analysed the data looking at such issues as CECs’ perceived availability, use of CECs, and perceived usefulness of such support. Physicians (...)
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  2. Tough Clinical Decisions: Experiences of Polish Physicians.Joanna Różyńska, Jakub Zawiła-Niedźwiecki, Bartosz Maćkiewicz & Marek Czarkowski - 2024 - HEC Forum 36 (1):111-130.
    The paper reports results of the very first survey-based study on the prevalence, frequency and nature of ethical or other non-medical difficulties faced by Polish physicians in their everyday clinical practice. The study involved 521 physicians of various medical specialties, practicing mainly in inpatient healthcare. The study showed that the majority of Polish physicians encounter ethical and other non-medical difficulties in making clinical decisions. However, they confront such difficulties less frequently than their foreign peers. Moreover, Polish doctors indicate different circumstances (...)
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  3. Bi-velocity model of mass transport in two-phase zone of ternary system.Marek Danielewski, Bartek Wierzba, Katarzyna Tkacz-Śmiech, Andrzej Nowotnik, Bogusław Bożek & Jan Sieniawski - 2013 - Philosophical Magazine 93 (16):2044-2056.
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  4. Petera Knauera koncepcja wyboru moralnego. W sprawie kreatywizmu antropologicznego we wspólczesnej teologii moralnej.Marek Piechowiak - 1989 - Roczniki Filozoficzne 37 (2):21.
    PETER KNAUER'S CONCEPTION OF MORAL CHOICE ON THE ANTHROPOLOGICAL CREAITVENESS IN MODERN MORAL THEOLOGY Summary The author undertakes a critical analysis of the ethical views of Peter Knauer who is one of the most influential theological moralist today. The author tends to show the consequences of Knauer's theory which consequences are destructive for morality. The first part of the paper presents Knauer's standpoint in view of the conception of moral choice and shows three crucial points of his system. They are (...)
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  5. Is the fact that other people believe in God a reason to believe? Remarks on the consensus gentium argument.Marek Dobrzeniecki - 2018 - European Journal for Philosophy of Religion 10 (3):133-153.
    According to The Consensus Gentium Argument from the premise: “Everyone believes that God exists” one can conclude that God does exist. In my paper I analyze two ways of defending the claim that somebody’s belief in God is a prima facie reason to believe. Kelly takes the fact of the commonness of the belief in God as a datum to explain and argues that the best explanation has to indicate the truthfulness of the theistic belief. Trinkaus Zagzebski grounds her defence (...)
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  6.  36
    U podstaw rozumienia sprawiedliwości.Marek Piechowiak - 2023 - In Aldona Domańska (ed.), Zagadnienia prawa konstytucyjnego. Księga jubileuszowa dedykowana Profesorowi Krzysztofowi Skotnickiemu w siedemdziesiątą rocznicę urodzin. Łódź: Wydawnictwo Uniwersytetu Łódzkiego. pp. 237-245.
    Sprawiedliwość jako cecha działającego podmiotu jest w swej istocie doskonałością całości, doskonałością jego istnienia. Taka doskonałość („dzielność”) całości zakłada sprawność każdego zasadniczego elementu naszego wnętrza – intelektu, woli i uczuć, choć nie jest po prostu sumą doskonałości tych elementów, jest czymś jakościowo różnym. Niemniej jednak Platona ujęcie doskonalenia elementów „wnętrza” człowieka prowadzi do refleksji nad powiązaniem sprawiedliwości z pozostałymi uniwersalnymi wartościami konstytucyjnymi – prawdą, dobrem i pięknem. Dzielnością (cnotą) właściwą intelektowi, symbolizowanemu przez władców Platońskiego państwa, jest mądrość, a ta nie (...)
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  7. Transformation of Malaysian Cities: from Colonial Cities to the Products of Neoliberal Globalistion.Marek Kozlowski, Asma Mehan & Krzysztof Nawratek - 2021 - The Architect Magazine 1 (Reboot):226-233.
    In the last two decades, major cities in Malaysia have witnessed a spate of urban redevelopment including commercial and retail complexes, and residential estates. The current urban transformations taking place in Malaysian cities are mainly market-driven and characterized by fast-track development with a strong priority on the road infrastructure. This is a typical example of an intensive property-led development that is becoming a central driver of the national economy. This article provides a deeper understanding of the complexity of urban development (...)
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  8. Analityczna epistemologia religii ostatnich pięciu dekad.Marek Pepliński - 2011 - Filo-Sofija 11 (15 (2011/4)):919-938.
    There are three chief aims of the paper. First, it presents in short the beginning of the analytic philosophy of religion, its development, issues, and methods. Second, it puts forward a hypothesis that in the last five decades analytic philosophy of religion has been dominated by the epistemological paradigm, i.e. in most cases, any problem in question has been studied as part of the general problem of rationality of religious belief. That situation is changing slowly towards achieving more balance between (...)
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  9. Godność jako cecha podmiotów zbiorowych lub cecha ugruntowana instytucjonalnie. Typy godności – propozycja systematyzacji (część 2) [Dignity as an Attribute of Collective Entities and Dignity as an Institutionally Grounded Attribute: Types of Dignity – a Proposed Systematisation (Part 2)].Marek Piechowiak - 2022 - Przegląd Konstytucyjny 2022 (4):73-93.
    This study aims to identify various meanings of the expression (name) “dignity”, with particular emphasis on the meanings of this expression as it appears in the text of the Constitution of the Republic of Poland. The meaning of the name “dignity” is the concept of dignity; in turn, the different concepts of dignity encompass dignity of particular types. Twelve different meanings of the expression “dignity” are indicated – twelve different concepts of dignity, and thus twelve types of dignity. Half of (...)
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  10. Changing higher education and welfare states in postcommunist Central Europe: New contexts leading to new typologies?Marek Kwiek - 2014 - Human Affairs 24 (1):48-67.
    The paper links higher education reforms and welfare states reforms in postcommunist Central European countries. It links current higher education debates (and reform pressures) and public sector debates (and reform pressures), stressing the importance of communist-era legacies in both areas. It refers to existing typologies of both higher education governance and welfare state regimes and concludes that the lack of the inclusion of Central Europe in any of them is a serious theoretical drawback in comparative social research. The region should (...)
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  11. (1 other version)Problem aksjologicznej legitymizacji uniwersalnego systemu ochrony praw człowieka.Marek Piechowiak - 2015 - In Elżbieta Karska (ed.), Globalne problemy ochrony praw człowieka. Katedra Ochrony Praw Człowieka i Prawa Międzynarodowego UKSW. pp. 86-100.
    Problem of Axiological Legitimization of the Universal System of the Protection of Human Rights Summary In this paper it is argued that legitimization of the universal system (UN-system) of the protection of human rights depends primary not from the content of values recognised as fundamental but rather from metaaxiological solutions related to the way of existence and to the possibility of cognition of these values. Legitimisation is based on the recognition of an objective nature and of cognoscibility of basic values. (...)
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  12. Noise, the mess, and the inexhaustible world.Marek McGann - forthcoming - In Basil Vassilicos, Giuseppe Torre & Fabio Tommy Pellizzer (eds.), The experience of noise. Philosophical and phenomenological perspectives. Macmillan.
    This chapter outlines an embodied conception of noise. From an enactive and ecological perspective noise is an inevitable complement to the richness of bodily sensitivities and complex actions. The world around us, the universe, is replete, full of inexhaustible texture available to be explored at every scale at which we are capable, or can become capable, of making distinctions. Drawing on work in ecological psychology I suggest that noise is our experience of that encompassing fullness, and can be encountered in (...)
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  13. Agents, Spectators, and Social Hope.Marek Kwiek - 2003 - Theoria 50 (101):25-48.
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  14. Facing Life: The messy bodies of enactive cognitive science.Marek McGann - forthcoming - Phenomenology and the Cognitive Sciences:1-18.
    Descriptions of bodies within the literature of the enactive approach to cognitive science exhibit an interesting dialectical tension. On the one hand, a body is considered to be a unity which instantiates an identity, forming an intrinsic basis for value. On the other, a living body is in a reciprocally defining relationship with the environment, and is therefore immersed and entangled with, rather than distinct from, its environment. In this paper I examine this tension, and its implications for the enactive (...)
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  15. A Minimalist Framework for Thought Experiment Analysis.Marek Picha - 2016 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 23 (4):503-524.
    Thought experiments are frequently vague and obscure hypothetical scenarios that are difficult to assess. The paper proposes a simple model of thought experiments. In the first part, I introduce two contemporary frameworks for thought experiment analysis: an experimentalist approach that relies on similarities between real and thought experiment, and a reasonist approach focusing on the answers provided by thought experimenting. Further, I articulate a minimalist approach in which thought experiment is considered strictly as doxastic mechanism based on imagination. I introduce (...)
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  16. After Philosophy.Marek Kwiek - 1998 - Theoria 45 (92):77-96.
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  17. DMN – klidová síť mozku: kandidát na nové neurovědecké paradigma.Marek Havlík - 2012 - Teorie Vědy / Theory of Science 34 (2):227-254.
    Práce se zaměřuje na metodologicko-historické aspekty vývoje neurologie. V roce 2001 přišel Marcus Raichle s překvapujícím objevem, který je nyní obecně známý jako teorie Default Mode Network. DMN s sebou kromě nových poznatků o mozkové aktivitě přináší i kompletní přehodnocení dosavadních přesvědčení o mozku. Vědecká komunita předpokládala, že mozek je „reflexivním" nástrojem k vnějšímu prostředí a od tohoto přesvědčení odvíjela neurologický výzkum. DMN však přichází s pojetím neurální aktivity, jež není závislá na aktivní stimulaci mozku, což je v přímém protikladu (...)
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  18. Can Views on Personal Identity Be Neutral about Ethics?Marek Gurba - manuscript
    Eric Olson and David Shoemaker argue that our numerical identity over time is irrelevant to such practical issues as moral responsibility or self-concern. Being the same individual at different moments in time may, in our case, can be seen as the preservation of the relevant biological processes (e.g., according to Olson), while psychological continuity, independent of these processes, may be crucial for such issues. I will defend the view that, contrary to the above authors, any conception of our diachronic identity (...)
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  19. Perceptual Modalities: Modes of Presentation or Modes of Interaction?Marek McGann - 2010 - Journal of Consciousness Studies 17 (1-2):1-2.
    Perceptual modalities have been traditionally considered the product of dedicated biological systems producing information for higher cognitive processing. Psychological and neuropsychological evidence is offered which undermines this point of view and an alternative account of modality from the enactive approach to understanding cognition is suggested. Under this view, a perceptual modality is a stable form of perception which is structured not just by the biological sensitivities of the agent, but by their goals and the set of skills or expertise which (...)
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  20. Historie neurogeneze: implicitní definice a pragmatická falsifikace.Marek Havlík - 2013 - Teorie Vědy / Theory of Science 35 (3):353-379.
    Tato studie se snaží o filosofickou analýzu problematických aspektů neurogeneze. V první řadě se zaměřuje na moderní historii neurogeneze, která je obecně považována za historii dogmatického přesvědčení, které předpokládalo, že v mozku dospělého savce nemohou vzniknout nové neurony. Tato konvence přežívala v neurovědě po několik desítek let a její kořeny sahají až do dob Ramóna y Cajala. Důležitá část této filosofické analýzy se zaměřuje na aspekt tzv. zaštiťování dogmatu pomocí ad hoc hypotéz. Analýza se dále věnuje implicitním definicím, které hrají (...)
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  21. Wszechmoc (Boga - God's Omnipotence).Marek Pepliński & Martyna Koszkało - 2016 - In Janusz Salamon (ed.), Przewodnik Po Filozofii Religii: Nurt Analityczny. Wydawnictwo Wam. pp. 37-59.
    Wersja przedostatnia, z 2010 roku. Proszę cytować wersję opublikowaną. Pre-final version, from 2010. Please, quote the published version.
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  22. Phenomenology and functional analysis. A functionalist reading of Husserlian phenomenology.Marek Pokropski - 2020 - Phenomenology and the Cognitive Sciences 19 (5):869-889.
    In the article I discuss functionalist interpretations of Husserlian phenomenology. The first one was coined in the discussion between Hubert Dreyfus and Ronald McIntyre. They argue that Husserl’s phenomenology shares similarities with computational functionalism, and the key similarity is between the concept of noema and the concept of mental representation. I show the weaknesses of that reading and argue that there is another available functionalist reading of Husserlian phenomenology. I propose to shift perspective and approach the relation between phenomenology and (...)
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  23. Wiara, wątpliwości i tajemnica Wcielenia. Uwagi na marginesie książki Marka Dobrzenieckiego Ukrytość i Wcielenie. Teistyczna odpowiedź na argument Johna L. Schellenberga za nieistnieniem Boga.Marek Pepliński - 2023 - Roczniki Filozoficzne 71 (1):413-436.
    This paper concerns an important and exciting book by Marek Dobrzeniecki Ukrytość i Wcielenie. Teistyczna odpowiedź na argument Johna L. Schellenberga za nieistnieniem Boga [Hiddenness and the Incarnation: A Theistic Response to John L. Schellenberg’s Argument for Divine Nonexistence]. After a brief discussion of the content of the book’s chapters, critical remarks are presented. They concern the adopted method and approach to Schellenberg’s philosophy in general and the argument from hiddenness in particular. The conceptual framework serving as a typologization (...)
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  24. Introductory.Marek Kwiek & Emil Višňovský - 2014 - Human Affairs 24 (1):3-6.
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  25. Filozoficzne podstawy rozumienia dobra wspólnego.Marek Piechowiak - 2003 - Kwartalnik Filozoficzny 31 (2):5-35.
    "Philosophical Foundations of Understanding of the Common Good". The central question is whether recognizing the common good as the central value in the new Polish Constitution of 1997, means accepting the primacy of the state over an individual. The answer is negative. The preparatory work to the constitution is analyzed and the philosophical perspective is outlined which corresponds to the intentions of the authors of the constitution. The analyses concentrate on the philosophical tradition reaching from Plato to Aristotle and Thomas (...)
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  26. Alvina Plantingi koncepcja racjonalności przekonań religijnych na tle głównych stanowisk w XX wiecznej analitycznej epistemologii religii.Marek Pepliński - 2010 - In A. Chmielecki (ed.), Rozum i przestrzenie racjonalności. Uniwersytet Gdański. pp. 99-127.
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  27. The University, Globalization, Central Europe.Marek Kwiek - 2003 - Frankfurt and New York: Peter Lang.
    Book synopsis This book is devoted to the condition of the university under the pressures of globalization, with particular reference to Central Europe. It is intended as a companion volume for all those who combine their academic and disciplinary research with wider interests in the functioning of higher education institutions under the new pressures affecting Central Europe. Drawing on its interdisciplinary nature and the wide range of scholars involved, it intends to outline a useful map of new, often challenging, areas, (...)
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  28. Solidarność – w poszukiwaniu ideowej tradycji interpretacyjnej tej kategorii konstytucyjnej.Marek Piechowiak - 2012 - In Anna Łabno (ed.), Idea solidaryzmu we współczesnej filozofii prawa i polityki. Wydawnictwo Sejmowe. pp. 145-185.
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  29. Leopold Blaustein’s Critique of Husserl’s Early Theory of Intentional Act, Object and Content.Marek Pokropski - 2015 - Studia Phaenomenologica 15:93-103.
    The aim of this article is to introduce the work of Leopold Blaustein — philosopher and psychologist, who studied under Kazimierz Twardowski in Lvov and under Husserl in Freiburg im Breisgau. In his short academic career Blaustein developed an original philosophy that drew upon both phenomenology and Twardowski’s analytical approach. One of his main publications concerns Husserl’s early theory of intentional act and object, introduced in Logische Untersuchungen. In the first part of the article I briefly present Blaustein’s biography and (...)
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  30. Auf der Suche nach einer philosophischen Begründung der Würde des Menschen bei Thomas von Aquin und Immanuel Kant.Marek Piechowiak - 2010 - In Christine Baumbach & Peter Kunzmann (eds.), Würde – dignité – godność – dignity. Die Menschenwürde im internationalen Vergleich. Herbert Utz Verlag. pp. 289-319.
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  31. Równi w prawach i powinnościach wobec dobra wspólnego – Polski [Equal in Rights and Obligations towards the Common Good – Poland].Marek Piechowiak - 2009 - In Zespół Prezydialny Biura Trybunału Konstytucyjnego (ed.), Preambuła Konstytucji Rzeczypospolitej Polskiej. Biuro Trybunału Konstytucyjnego. pp. 111-124.
    Opracowanie dotyczy fragmentu preambuły Konstytucji RP z 1997 r.: „równi w prawach i w powinnościach wobec dobra wspólnego - Polski”. Zmierza ono przede wszystkim do uwyraźnienia i analizy wskazanych w tym fragmencie wartości, które mogą pomóc w dookreśleniu celów konstytucji i ujęciu czegoś, co określa się niekiedy mianem „ducha konstytucji”. Analizowane jest umiejscowienie komentowanego akapitu w całości preambuły, oraz prace nad projektem Konstytucji, które prowadzą ku refleksji nad kategorią dobra wspólnego w artykule 1. W centrum moich analiz jest argumentacja na (...)
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  32. Experience and Analysis: Papers of the 27th International Wittgenstein Symposium: August 8-14, 2004, Kirchberg am Wechsel, Vol. XII.Marek, Johann Christian & Maria Elisabeth Reicher (eds.) - 2004 - niederosterreichkultur.
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  33. Powszechność – między uniformizacją a relatywizmem. Wokół metaaksjologicznych założeń Powszechnej Deklaracji Praw Człowieka.Marek Piechowiak - 2009 - In Tadeusz Jasudowicz, Michał Balcerzak & Julia Kapelańska-Pręgowska (eds.), Współczesne problemy praw człowieka i międzynarodowego prawa humanitarnego. Dom Organizatora. pp. 177-193.
    W niniejszym opracowaniu zamierzam zwrócić uwagę na powiązanie roszczenia uniwersalności z potrzebą dostosowywania formułowanych standardów do odmiennych i zmiennych warunków życia, a następnie zidentyfikować rozstrzygnięcia filozoficzne skorelowane z uznaniem takiego powiązania. Akcent zamierzam przy tym położyć na problematykę metaaksjologiczną, dotyczącą nie tyle tego, jakie wartości zostały uznane, ale tego, jak uznane wartości są ugruntowane, co nie jest bez znaczenia dla określenia sposobów ich poznawania i ustalania. Rozstrzygnięcia te, jako zawarte m. in. w artykule 1, okazują się jednocześnie należeć do przyjętych (...)
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  34. Ciało. Od fenomenologii do kognitywistyki.Marek Pokropski - 2011 - Przegląd Filozoficzno-Literacki 4 (32).
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  35. Human rights: How to Understand Them?Marek Piechowiak - 1996 - In Patricia Morales (ed.), Towards Global Human Rights.
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  36. The Nation-State, Globalisation and the Modern Institution of the University.Marek Kwiek - 2000 - Theoria 47 (96):74-98.
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  37. Europe’s leadership in life sciences needs strong frameworks and partnerships.Ricardo Marek - 2022 - Politico.
    POLITICO Studio speaks with Ricardo Marek, President Europe and Canada at Takeda Pharmaceuticals, on why rare diseases need to be a public health priority, and how Europe can remain a leader in life sciences.
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  38. What are Human Rights? The Concept of Human Rights and its Extra-Legal Justification.Marek Piechowiak - 1999 - In Raija Hanski Markku Suksi (ed.), An Introduction to the International Protection of Human Rights. A Textbook.
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  39. Thomas Aquinas – Human Dignity and Conscience as a Basis for Restricting Legal Obligations.Marek Piechowiak - 2016 - Diametros 47:64-83.
    In contemporary positive law there are legal institutions, such as conscientious objection in the context of military service or “conscience clauses” in medical law, which for the sake of respect for judgments of conscience aim at restricting legal obligations. Such restrictions are postulated to protect human freedom in general. On the basis of Thomas Aquinas’ philosophy, it shall be argued that human dignity, understood as the existential perfection of a human being based on special unity, provides a foundation for imposing (...)
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  40. Cielesna geneza czasu i przestrzeni.Marek Pokropski - 2013 - Warszawa: IFiS PAN.
    Dotyczy: przestrzeń, czas, ciało, kognitywistyka, fenomenologia.
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  41. Plato’s Conception of Justice and the Question of Human Dignity.Marek Piechowiak - 2019 - Berlin, Niemcy: Peter Lang Academic Publishers.
    This book is the first comprehensive study of Plato’s conception of justice. The universality of human rights and the universality of human dignity, which is recognised as their source, are among the crucial philosophical problems in modern-day legal orders and in contemporary culture in general. If dignity is genuinely universal, then human beings also possessed it in ancient times. Plato not only perceived human dignity, but a recognition of dignity is also visible in his conception of justice, which forms the (...)
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  42. Filozofia praw człowieka. Prawa człowieka w świetle ich międzynarodowej ochrony.Marek Piechowiak - 1999 - Lublin: Towarzystwo Naukowe KUL.
    PHILOSOPHY OF HUMAN RIGHTS: HUMAN RIGHTS IN LIGHT OF THEIR INTERNATIONAL PROTECTION Summary The book consists of two main parts: in the first, on the basis of an analysis of international law, elements of the contemporary conception of human rights and its positive legal protection are identified; in the second - in light of the first part -a philosophical theory of law based on the tradition leading from Plato, Aristotle, and St. Thomas Aquinas is constructed. The conclusion contains an application (...)
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  43. Klauzula limitacyjna a nienaruszalność praw i godności [Limitation Clause and the Inviolability of Rights and Dignity].Marek Piechowiak - 2009 - Przegląd Sejmowy 17 (2 (91)):55-77.
    The author examines the arguments for applicability of the limitation clause which specifies the requirements for limitation of constitutional freedoms and rights (Article 31 para. 3 of the Constitution) to the right to protection of life (Article 38). Even if there is almost a general acceptance of such applicability, this approach does not hold up to criticism based on the rule existing in the Polish legal order that treaty commitments concerning human rights have supremacy over national statutory regulations. Due to (...)
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  44. Tomasza z Akwinu koncepcja prawa naturalnego. Czy Akwinata jest myślicielem liberalnym? [Thomas Aquinas’s Conception of Natural Law: Is Aquinas a Liberal Thinker?].Marek Piechowiak - 2013 - Przegląd Tomistyczny 19:301-337.
    This article seeks to justify the claim that Thomas Aquinas proposed a concept of natural law which is immune to the argument against the recognition of an objective grounding of the good formulated by a well-known representative of the liberal tradition, Isaiah Berlin, in his famous essay “Two Concepts of Freedom.” I argue that Aquinas’s concept of freedom takes into account the very same values and goals that Berlin set out to defend when he composed his critique of natural law. (...)
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  45. Klasyczna koncepcja osoby jako podstawa pojmowania praw człowieka. Wokół Tomasza z Akwinu i Immanuela Kanta propozycji ugruntowania godności człowieka [Classical Conception of Person as a Basis of Understanding Human Rights: Thomas Aquinas’s and Immanuel Kant’s Proposals of Comprehending Human Dignity].Marek Piechowiak - 2011 - In Piotr Dardziński, Franciszek Longchamps de Bérier & Krzysztof Szczucki (eds.), Prawo naturalne – natura prawa. C. H. Beck. pp. 3-20.
    Za „ojca” filozoficznej kategorii „godności”, która legła u podstaw kategorii prawnej, uznawany jest powszechnie Immanuel Kant. Przypomnieć jednak trzeba, że w bardzo podobny sposób, choć w zasadniczo odmiennym kontekście systemowym, charakteryzował godność Tomasz z Akwinu, pół tysiąca lat wcześniej, uznając ją za fundament bycia osobą. Stąd najistotniejszym i centralnym elementem, tytułowej, klasycznej koncepcji człowieka jest koncepcja godności. Akwinata jest autorem bodaj najbardziej rozbudowanej koncepcji osoby w tradycji filozofii klasycznej. Co więcej zmierzać będę do wykazania, że jego koncepcja lepiej nadaje się (...)
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  46. Aksjologiczne podstawy polskiego prawa [The Axiological Basis of Polish Law].Marek Piechowiak - 2013 - In Tadeusz Guz, Jan Głuchowski & Maria Pałubska (eds.), Synteza prawa polskiego od 1989 roku. C. H. Beck. pp. 39-70.
    An axiological analysis of the basis of the 1997 Constitution of the Republic of Poland, determined mainly in the Preamble, makes it possible to put forward a thesis that this axiology is not, at least in reference to the principle, eclectic. In respect of the meta-axiological settlements, this is a tradition of natural-law type, recognizing the objective grounding of values and law. The accepted solutions are also convergent with the axiology typical of the international protection of human rights. -/- Résumé (...)
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  47.  43
    (1 other version)Pojęcie praw człowieka [The Notion of Human Rights].Marek Piechowiak - 1997 - In Leszek Wiśniewski (ed.), : Podstawowe prawa jednostki oraz ich sądowa ochrona. Wydawnictwo Sejmowe. pp. 7-37.
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  48. Elementy prawnonaturalne w stosowaniu Konstytucji RP [Natural-Law Elements in Application of the Constitution of the Republic of Poland].Marek Piechowiak - 2009 - Przegląd Sejmowy 17 (5 (94)):71-90.
    Recognizing inherent and inalienable nature of dignity and universality of certain values, the Constitution of the Republic of Poland, introduces to the foundations of Polish legal system some elements of natural law which may be used for application of the Basic Law. Constitutional recognition of these elements only makes sense on the assumption of their cognizability. Therefore, as an important element of constitutional concept of natural law is taken the recognition of the argument of cognitivism according to which moral assessments (...)
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  49. Prawne a pozaprawne pojęcia dobra wspólnego [Legal and Extralegal Notions of Common Good].Marek Piechowiak - 2013 - In Wojciech Arndt, Franciszek Longchamps de Bérier & Krzysztof Szczucki (eds.), Dobro wspólne. Teoria i praktyka. Wydawnictwo Sejmowe. pp. 23-45.
    Opracowanie dotyczy relacji konstytucyjnego pojęcia „dobro wspólne” z art. 1 Konstytucji RP, do pozaprawnych pojęć dobra wspólnego. Bezpośredni asumpt do jego przygotowania dało zdanie odrębne sędziego Trybunału Konstytucyjnego Zbigniewa Cieślaka do wyroku TK z dnia 20 kwietnia 2011 r. w sprawie Kp 7/09, dotyczącej zmian w prawie budowlanym. Jest to w ogóle najobszerniejsza wypowiedź w całym dotychczasowym orzecznictwie TK poświęcona wprost problematyce dobra wspólnego. Sędzia Z. Cieślak wyraźnie odróżnił prawne pojęcie dobra wspólnego – jego zdaniem właściwe dla interpretacji klauzuli dobra (...)
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  50. How to Reconstruct a Thought Experiment.Marek Picha - 2011 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 18 (2):154-188.
    The paper is a contribution to the debate on the epistemological status of thought experiments. I deal with the epistemological uniqueness of experiments in the sense of their irreducibility to other sources of justification. In particular, I criticize an influential argument for the irreducibility of thought experiments to general arguments. First, I introduce the radical empiricist theory of eliminativism, which considers thought experiments to be rhetorically modified arguments, uninteresting from the epistemological point of view. Second, I present objections to the (...)
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