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  1. Care, Disability, and Violence: Theorizing Complex Dependency in Eva Kittay and Judith Butler.Stacy Clifford Simplican - 2015 - Hypatia 30 (1):217-233.
    How do we theorize the experiences of caregivers abused by their children with autism without intensifying stigma toward disability? Eva Kittay emphasizes examples of extreme vulnerability to overturn myths of independence, but she ignores the possibility that dependents with disabilities may be vulnerable and aggressive. Instead, her work over-emphasizes caregivers' capabilities and the constancy of disabled dependents' vulnerability. I turn to Judith Butler's ethics and her conception of the self as opaque to rethink care amid conflict. Person-centered planning approaches, pioneered (...)
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  • A Relationship Between the Ethics of Care and Māori Worldview—The Place of Relationality and Care in Maori Mental Health Service Provision.Tula Brannelly, Amohia Boulton & Allie te Hiini - 2013 - Ethics and Social Welfare (4):1-13.
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  • ‘When morals and markets collide’: Challenges to an Ethic of Care in Aged Residential Care.Martin Woods, Suzanne Phibbs & Chrissy Severinsen - 2017 - Ethics and Social Welfare 11 (4):365-381.
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  • Gender Differences in Making Moral Decisions: The Ethics of Care Perspective in Pakistan.Sania Bilwani & Gulnaz Anjum - 2022 - Ethics and Social Welfare 16 (1):73-89.
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  • Older Women’s Expectations of Care, Reciprocity, and Government Support in Australia. ‘Am I Not Worthy?’.Cassie Curryer, Mel Gray & Julie E. Byles - 2018 - Ethics and Social Welfare 12 (3):259-271.
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  • What Justice, What Autonomy? The Ethical Constraints upon Personalisation.John Owens, Teodor Mladenov & Alan Cribb - 2017 - Ethics and Social Welfare 11 (1):3-18.
    This article considers the ethical dimensions of attempts to ‘personalise’ health and social care services in the UK. Personalisation is identified as closely related to efforts to introduce elements of neoliberal marketisation into public service provision, particularly through the introduction of consumer choice for services users. We consider two areas of ethical concern surrounding personalisation: its contribution to social justice agendas and the enhancement of service users’ autonomy. While personalisation in general, and consumer choice in particular, has been presented as (...)
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  • Everyday ethics in professional life: social work as ethics work.Sarah Banks - 2016 - Ethics and Social Welfare 10 (1):35-52.
    This article outlines and develops the concept of ‘ethics work’ in social work practice. It takes as its starting point a situated account of ethics as embedded in everyday practice: ‘everyday ethics’. This is contrasted with ‘textbook ethics’, which focuses on outlining general ethical principles, presenting ethical dilemmas and offering normative ethical frameworks (including decision-making models). ‘Ethics work’ is a more descriptive account of ethics that refers to the effort people put into seeing ethically salient aspects of situations, developing themselves (...)
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  • Inform with Care: Ethics and Information in Care for People with Dementia.Marian Barnes & Flis Henwood - 2015 - Ethics and Social Welfare 9 (2):147-163.
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  • Relational Care Ethics from a Comparative Perspective: The Ethics of Care and Confucian Ethics.Yoshimi Wada - 2014 - Ethics and Social Welfare 8 (4):350-363.
    The ethics of care and Confucian care ethics are both characterised by relations-based moral reasoning and decision-making. Acknowledging this similarity, this article compares and contrasts these two ethics, highlighting Western and Eastern moral concerns. One of the main differences between the two ethical theories is their different focus on vulnerability and inequality as factors in achieving equality in the ethics of care; another is the reciprocity, rather than equality, dimension in Confucian ethics. Both theories enshrine the view that the characteristics (...)
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  • Exploring the Ethical Underpinnings of Self-advocacy Support for Intellectually Disabled Adults.Rohhss Chapman & Liz Tilley - 2013 - Ethics and Social Welfare 7 (3):257-271.
    Self-advocacy organisations support people in a wide range of political activities, alongside providing key social networks. The emergence of formalised self-advocacy for intellectually disabled people marked an important cultural shift. These groups soon became associated with the pursuit of social change and the attainment of rights. The role of the self-advocacy support worker, working together with self-advocates, has been pivotal. However, studies have shown there has been concern over the relationship between self-advocates and those who advise or support them. Both (...)
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  • Community Care: The Ethics of Care in a Residential Community.Marian Barnes - 2020 - Ethics and Social Welfare 14 (2):140-155.
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  • Choosing to Live with Harm? A Presentation of two Case Studies to Explore the Perspective of those who Experienced Adult Safeguarding Interventions.Kathryn Mackay - 2017 - Ethics and Social Welfare 11 (1):33-46.
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  • ‘You Were a Lifesaver’: Encountering the Potentials of Vulnerability and Self-care in a Community Café.Jane Midgley - 2018 - Ethics and Social Welfare 12 (1):49-64.
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  • Disenchanted Subjects? On the Experience of Subjectivity in Care Relations.Catrin Dingler - 2015 - Ethics and Social Welfare 9 (2):209-215.
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  • Metaphors in a Patient's Narrative: Picturing Good Care.Christina Sinding - 2014 - Ethics and Social Welfare 8 (1):57-74.
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  • Between 'Choice' and 'Active Citizenship': Competing Agendas for Home Care in the Netherlands.Ellen Grootegoed - 2013 - Ethics and Social Welfare 7 (2):198-213.
    Choice over home care has become an important pillar in the provision of publicly financed long-term care for people of all ages. In many European welfare states, cash-for-care schemes give care recipients greater choice over home care arrangements by allowing them to pay for care provided by acquaintances, friends and even family members. Paying for such informal care, however, is increasingly contested due to growing care needs, rising costs and the perceived need to tighten access to publicly funded care. Citizens (...)
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