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  1. Introduction.Arthur Still - 1995 - History of the Human Sciences 8 (1):1-7.
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  • Reparative agency and commitment in William James’ pragmatism.Bonnie Sheehey - 2022 - British Journal for the History of Philosophy 30 (5):818-836.
    This paper highlights a central feature of William James’ pragmatism to challenge the conflicting charges that his political and ethical thought amounts to either a Hamlet-like impotence or a Prome...
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  • Generics, generalism, and reflective equilibrium: Implications for moral theorizing from the study of language.Adam Lerner & Sarah-Jane Leslie - 2013 - Philosophical Perspectives 27 (1):366-403.
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  • From substance to phenomenon: A concept of the ``soul'' for phenomenological psychology.Robert Kugelmann - 1988 - Journal of Phenomenological Psychology 19 (2):159-178.
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  • A Stroll with Alfred Schutz.Fred Kersten - 2002 - Human Studies 25 (1):33-53.
    Taking his point of departure from William James and, by implication, Franz Brentano, Alfred Schutz made explicit the multifaceted experience of sub-universes as a phenomenon for phenomenological clarification on an entirely different foundation from James, Brentano and Husserl. The rethinking of Brentano, James and Husserl makes the phenomenon explicit in such a way that a vast new domain of phenomenological investigation is opened up.
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  • A Brief History of Existential - Phenomenological Psychiatry a n d pSychotherapy.Judy Dearborn Nill & Steen Halling - 1995 - Journal of Phenomenological Psychology 26 (1):1-45.
    This article provides a historical overview of the Existential-Phenomenological tradition in psychiatry and psychotherapy, tracing its development from its origin in nineteenth and twentieth century philosophical thought, through its major European psychiatric proponents and schools, to its emergence as an influential approach in North America after World War II. The emphasis is on the implicit themes that provide continuity within this movement as well as on the distinctive contributions of individual thinkers. We conclude with a discussion of the present status (...)
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  • The Cambridge Companion to William James. [REVIEW]Robert F. Goodman - 1999 - Dialogue 38 (4):899-900.
    Let me begin by saying that this is an admirable collection, one that lives up to its title. William James, perhaps uniquely, is a philosopher who invites the companionship of others. One by one, the authors of these essays have accepted his invitation, each entering into a conversation with him. Ruth Anna Putnam has brought together a varied and interesting collection of essays; and I strongly recommend it both to specialists and to readers who may not yet be familiar with (...)
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  • Review of C. Koopman, Pragmatism as Transition. Historicity and Hope in James, Dewey, and Rorty. [REVIEW]Roberto Frega - 2009 - European Journal of Pragmatism and American Philosophy 1 (1).
    Koopman’s book revolves around the notion of transition, which he proposes is one of the central ideas of the pragmatist tradition but one which had not previously been fully articulated yet nevertheless shapes the pragmatist attitude in philosophy. Transition, according to Koopman, denotes “those temporal structures and historical shapes in virtue of which we get from here to there”. One of the consequences of transitionalism is the understanding of critique and inquiry as historical pro...
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  • William James.Russell Goodman - 2008 - Stanford Encyclopedia of Philosophy.
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  • Justification and Critique: The Will to Believe and the Public Dimension of Religious Belief.Ulf Zackariasson - 2016 - William James Studies 12 (2).
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  • Dichotomies and Artifacts: A Reply to Professor Hookway.Jaime Nubiola - 2008 - In Rivas Monroy , Cancela Silva & Martínez Vidal (eds.), Poznan Studies in the Philosophy of the Sciences and the Humanities. pp. 71-80.
    In this reply to Professor Hookway’s lecture the comments are focused, first, on the topic of what dichotomies really are, since it is an illuminating way of understanding pragmatism in general and Putnam’s pragmatism in particular. Dichotomies are artifacts that we devise with some useful purpose in mind, but when inflated into absolute dichotomies they become metaphysical bogeys as it is illustrated by the twentieth century distinction between fact and value. Secondly, a brief comment on the so-called “thick” ethical concepts (...)
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