Switch to: References

Citations of:

Logic and the Imperial Stoa

Studia Logica 65 (2):294-296 (2000)

Add citations

You must login to add citations.
  1. Diferenciación entre la libertad/esclavitud metafísica y la libertad/esclavitud jurídico-político-social: Cicerón, Séneca y Epicteto.Francisco Miguel Ortiz Delgado - 2018 - Revista de Filosofía UIS 17 (2):85-108.
    In this article we identify that the philosophers Marcus Tullius Cicero, Lucius Annaeus Seneca and Epictetus conceive a “freedom” that is characteristic of the wise and happy, and a “slavery” that is characteristic of the unwise and unhappy, nevertheless they did not use a special word for them. We name such conceptions “metaphysical freedom” and “metaphysical slavery” respectively. And we demonstrate that, in divergent intensities and objectives and in many places, the three thinkers differentiated this freedom/slavery principally from the juridical-political-social (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • The concept of “exercise” and its relation to the stoic doctrine of criterion.M. Petrov - forthcoming - Liberal Arts in Russia.
    Download  
     
    Export citation  
     
    Bookmark  
  • Aristotle's Theory of the Assertoric Syllogism.Stephen Read - manuscript
    Although the theory of the assertoric syllogism was Aristotle's great invention, one which dominated logical theory for the succeeding two millenia, accounts of the syllogism evolved and changed over that time. Indeed, in the twentieth century, doctrines were attributed to Aristotle which lost sight of what Aristotle intended. One of these mistaken doctrines was the very form of the syllogism: that a syllogism consists of three propositions containing three terms arranged in four figures. Yet another was that a syllogism is (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  • The art of retrieval: Stoicism?C. Kavin Rowe - 2012 - Journal of Religious Ethics 40 (4):706-719.
    ABSTRACTThis essay argues that retrieving insights from the ancient Stoic philosophers for Christian ethics is much more difficult than is often assumed and, further, that the “ethics of retrieval” is itself something worth prolonged reflection. The central problem is that in their ancient sense both Christianity and Stoicism are practically dense patterns of reasoning and mutually incompatible forms of life. Coming to see this clearly requires the realization that the encounter between Stoicism and Christianity is a conflict of lived traditions. (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  • Los sentimientos ante la (nada terrible) muerte en la filosofía estoica.F. Miguel Ortiz Delgado - 2018 - Stoa 9 (17):7-25.
    En el presente art´ıculo exploramos la carencia de valor que tiene la muerte, el cese de la vida de una persona, para la filosof ´ıa estoica, que con-sidera a aquella como uno de los factores indiferentes o adi´aphora (“no prefe-ribles”) para la felicidad humana. La idea del “temor hacia la muerte”, comoun sentimiento incorrecto, repercuti´o en la pol´ıtica cotidiana de la Roma im-perial; seg´un concluimos, esta circunstancia demuestra el car´acter pragm´aticoy terap´eutico de la Stoa, escuela que siempre busc´o eliminar tal (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Argumentation Schemes and Historical Origins of the Circumstantial Ad Hominem Argument.D. N. Walton - 2004 - Argumentation 18 (3):359-368.
    There are two views of the ad hominem argument found in the textbooks and other traditional treatments of this argument, the Lockean or ex concessis view and the view of ad hominem as personal attack. This article addresses problems posed by this ambiguity. In particular, it discusses the problem of whether Aristotle's description of the ex concessis type of argument should count as evidence that he had identified the circumstantial ad hominem argument. Argumentation schemes are used as the basis for (...)
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  • Commentary on Inwood.Margaret Graver - 1999 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 15 (1):44-56.
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • Colloquium 4: Moral Theory and Moral Improvement: Seneca.John Cooper - 2004 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 19 (1):57-84.
    Download  
     
    Export citation  
     
    Bookmark