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Le plaisir du texte

Paris: Editions du Seuil (1973)

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  1. “I don’t Care that People don’t Like What I Do” – Business Codes Viewed as Invisible or Visible Restrictions.Peter Norberg - 2009 - Journal of Business Ethics 86 (2):211 - 225.
    Research about codes of corporate ethics has hitherto taken a hypothetical, correct meaning of codes for granted. The article problematises the dichotomous categories intrinsic and subjective meanings of codes. I address the question if professionals in finance accept codes of business. The particular mentality of stockbrokers and traders constructs the way they judge restrictions such as company codes of ethics. While neglecting dimensions of ethics beyond known rules, brokers and traders distrust good ethics as a possible end in itself. Many (...)
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  • Logical Truth / Logička istina (Bosnian translation by Nijaz Ibrulj).Nijaz Ibrulj & Willard Van Orman Quine - 2018 - Sophos 1 (11):115-128.
    Translated from: W.V.O.Quine, W. H. O. (1986): Philosophy of Logic. Second Edition. Harvard University Press. Cambridge, Massachusetts and London, England, 47-61.
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  • Semiotics of mimesis and communicative relationship among texts.Paola Ghione - 2010 - Sign Systems Studies 38 (1-4):186-208.
    The Shield of Heracles by Hesiod and Homer’s Iliad, XVIII show how mimesis should be considered: it is a process that should be seen different according to the levels that it refers to. There is one object constructed by a craftsman (first level of representation), after that a poet may write about this object and its construction (second level of representation). Then yet another poet could write, on the model of the previous text, his poem with his personal idea.Explaining first, (...)
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  • A lucidez do poema. A meditação metapoética como caminho filosófico e sapiencial em António Ramos Rosa.Helena Costa Carvalho - 2022 - Dissertation, University of Lisbon
    This work tries to show that the metapoetic meditation developed by Ramos Rosa throughout his very extensive poetic work not only did not condemn his poetry to a cold cloister in the textual plane, but also contributed decisively to the opening to the real, to the effect of evidence and to the sense of communion that would become increasingly sensitive in his writing. To this end, we propose to clarify the thread that, under the aegis of the poetic lucidity consecrated (...)
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  • Semiotics of the pornographic face.Bruno Surace - 2021 - Sign Systems Studies 49 (3-4):400-417.
    Today’s pornography constitutes a semiotic laboratory capable of meticulously describing some characteristics of the cultures from which it comes and for which it is intended. In it, the role of the face is preeminent and assumes relevance both from a diegetic and a formal point of view. A face which makes itself a sign and is articulated in a dialectic between the syntagmatic and the paradigmatic axis, finding expression as an aspectual device, establishing a peculiar semiotic procedure of absentia in (...)
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  • “I don’t Care that People don’t Like What I Do” – Business Codes Viewed as Invisible or Visible Restrictions.Peter Norberg - 2009 - Journal of Business Ethics 86 (2):211-225.
    Research about codes of corporate ethics has hitherto taken a hypothetical, correct meaning of codes for granted. The article problematises the dichotomous categories intrinsic and subjective meanings of codes. I address the question if professionals in finance accept codes of business. The particular mentality of stockbrokers and traders constructs the way they judge restrictions such as company codes of ethics. While neglecting dimensions of ethics beyond known rules, brokers and traders distrust good ethics as a possible end in itself. Many (...)
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  • Thresholds, boundaries, limits: Ideological analysis in the semiotics of Umberto Eco.Cinzia Bianchi - 2015 - Semiotica 2015 (206):109-127.
    Name der Zeitschrift: Semiotica Jahrgang: 2015 Heft: 206 Seiten: 109-127.
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  • Forme et sens du message juridique en traduction.Jean-Claude Gémar - 2008 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 21 (4):323-335.
    En latence dans le texte, le sens attend d’être révélé par l’interprétation. Lorsqu’il s’agit de traduire, la difficulté que présente la traduction de certains textes juridiques tient en bonne part, outre au caractère normatif de ce type de texte, à la charge notionnelle dont il est porteur. Plus la société qui l’a produit est ancienne et développée, plus ses institutions et son langage seront complexes. Chaque terme cèle un univers reflétant la profondeur des fondations de l’édifice juridique, l’originalité et le (...)
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  • Les limites de la méthode historico-critique.Walter Vogels - 1980 - Laval Théologique et Philosophique 36 (2):173-194.
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  • Doing critical discourse studies with multimodality: a reply.Helen Caple - 2019 - Critical Discourse Studies 16 (5):522-530.
    Volume 16, Issue 5, November 2019, Page 522-530.
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  • L'envergure et l'avenir de l'idiorrythmie.Nathalie Roelens - forthcoming - Rhuthmos.
    Ce texte a été publié dans Carnets, n° 6, janvier 2016 – Exotopies de Barthes, p. 130-142. Résumé : L'idiorrythmie, terme que Barthes emprunte au vocabulaire religieux des monastères et qui répond à son « fantasme d'une solitude collective », d'un compromis entre retrait et engagement, est, selon nous, en germe depuis les premiers travaux et sous-tend toute son écriture. Car, parmi le foisonnement de métaphores littéraires ou philosophiques mobilisées pour mener à bien son combat d'écrivain contre le - Poétique (...)
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