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  1. Technology and the End of Western Civilisation: Spengler’s and Heidegger’s Histories of Life/Being.Gregory Morgan Swer - 2019 - Indo-Pacific Journal of Phenomenology 19 (1):1-10.
    Spengler’s work is typically represented as speculative philosophy of history. However, I argue that there is good reason to consider much of his thought as preoccupied with existential and phenomenological questions about the nature and ends of human existence, rather than with history per se. In this paper I consider Spengler’s work in comparison with Heidegger’s history of Being and analysis of technological modernity. I argue that Spengler’s considerable proximity to much of Heidegger’s thought compels us to reconsider the nature (...)
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  • Toward a Metaphysical Freedom: Heidegger’s Project of a Metaphysics of Dasein.François Jaran - 2010 - International Journal of Philosophical Studies 18 (2):205-227.
    The 'Metaphysics of Dasein ' is the name which Heidegger gave to a new philosophical project developed immediately after the partial publication of his masterwork Being and Time. As Heidegger was later to recall, an 'overturning' took place at that moment, more precisely right in the middle of the 1929 treatise On the Essence of Ground. Between the fundamental-ontological formulation of the question of being and its metaphysical rephrasing, Heidegger discovered that a 'metaphysical freedom' stood at the root of Dasein (...)
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  • «Ser y tiempo» y la tradición del ciudado de sí.Jesús Adrián Escudero - 2013 - Convivium: revista de filosofía 26:93-108.
    El secreto de Ser y tiempo y de su constante presencia cultural y filosófica radica en su extraordinaria riqueza interpretativa a la hora de diagnosticar la conciencia moral y ética de nuestra época. Este texto no desarrolla una teoría filosófica entre otras, sino que afronta el reto de pensar a fondo uno de los problemas centrales de la historia de la filosofía: la cuestión del ser humano y su particular relación con el ser en general. Desde este punto de vista, (...)
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  • Historicity and Religiosity in Heidegger’s Interpretation of the Reality: With an Outlook to Adolf Reinach’s Contribution to Heidegger’s Phenomenological Conception.Anna Varga-Jani - 2020 - Human Studies 43 (3):409-429.
    The question of whether Heidegger’s phenomenological contribution to the philosophy of being originates from his pre-philosophical attitude to theology or rather, it is the methodological question of phenomenology which influenced his thinking, is one of the most essential questions in Heidegger-research. Though, this has already been elaborated on in a broader sense, the publication of the Black Notes has opened new dimensions for discussion. It is not the aim of this paper to represent Heidegger’s concept of the history of being (...)
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  • (2 other versions)Heidegger: Being and Time and the Care for the Self.Jesús Adrián Escudero - 2013 - Open Journal of Philosophy 3 (2):302-307.
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  • Transcendental Philosophy and Epochality : Truth and Historicity in Heidegger.Claude Vishnu Spaak - 2018 - Phainomenon 27 (1):99-127.
    This article aims at answering the following problem: since for Heidegger the historicity of Being presupposes the withdrawal of the transcendental source of such a historicity, then does Heidegger’s perspective lead to a form of relativism of the kind of an epochal historicism? If on the contrary one judges that for Heidegger there is after all, beyond the ordered unfolding of epochs in the history of Being, an ultimate transcendental or at least trans-epochal dimension, does Heidegger’s thinking lead back to (...)
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