An investigation into 'Austinian semantics'. Every utterance is said to express an 'Austinian proposition' consisting of a situation and a fact the situation is presented as supporting. A more recent statement of the theory is to be found in *Oratio Obliqua, Oratio Recta: an Essay on Metarepresentation* (MIT Press/Bradford Books, 2000).

Many philosophers of language and mind have recognized the existence of two distinct kinds of content assigned to our linguistic and mental representations. Thus following Kaplan , the character is the linguistic meaning of an expression-type, while the content is the propositional content expressed by a token of that expression in a context. Perry applied Kaplan's distinction in the analysis of belief: the proposition p is what a subject S believes, and the belief state is that in virtue of which (...) S believes p; where belief states are individuated by the characters of the sentences that S is disposed to assert. And Barwise and Etchemendy distinguished between the infon and the Austinian proposition, where the former is the content to be evaluated with respect to a situation, and the latter is the complete content, including both the infon and the situation.The possibility of operating with two kinds of content arises when a distinction is drawn between two kinds of context-dependence. Since Kaplan, we are familiar with the idea that context determines both the content of a sentence containing an indexical and the circumstance with respect to which that content is evaluated. So, truth values depend on the context of utterance and on the circumstance of evaluation. Whether an utterance of ‘I feel elated’ is true or false depends on both which proposition is expressed, i.e. who the speaker is, and on whether that proposition is evaluated with respect to the time and world of the context. Variation in either factor makes for a potential change in truth value. Also well-known is Kaplan's idea that contents have relative truth conditions: they are true with respect to world-time-place triples. The temporal operator ‘now’ in ‘I feel elated now’ specifies the time with respect to which the proposition …. (shrink)

We sketch an account according to which the semantic concepts themselves are not pathological and the pathologies that attend the semantic predicates arise because of the intention to impose on them a role they cannot fulfill, that of expressing semantic concepts for a language that includes them. We provide a simplified model of the account and argue in its light that (i) a consequence is that our meaning intentions are unsuccessful, and such semantic predicates fail to express any concept, and (...) that (ii) in light of this it is incorrect to characterize the pathology simply as semantic inconsistency; a more nuanced view of the problem is needed. We also show that the defects of the semantic predicates need not undercut the use of a truth theory in a compositional semantics for a language containing them because the meaning theory per se need not involve commitment to the axioms of the truth theory it exploits. (shrink)

David Lewis (1980) proposed the Principal Principle (PP) and a “reformulation” which later on he called ‘OP’ (Old Principle). Reacting to his belief that these principles run into trouble, Lewis (1994) concluded that they should be replaced with the New Principle (NP). This conclusion left Lewis uneasy, because he thought that an inverse form of NP is “quite messy”, whereas an inverse form of OP, namely the simple and intuitive PP, is “the key to our concept of chance”. I argue (...) that, even if OP should be discarded, PP need not be. Moreover, far from being messy, an inverse form of NP is a simple and intuitive Conditional Principle (CP). Finally, both PP and CP are special cases of a General Principle (GP); it follows that so are PP and NP, which are thus compatible rather than competing. (shrink)

Indirect speech reports can be true even if they attribute to the speaker the saying of something weaker than what she in fact expressed, yet not all weakenings of what the speaker expressed yield true reports. For example, if Anna utters ‘Bob and Carla passed the exam’, we can accurately report her as having said that Carla passed the exam, but we can not accurately report her as having said that either it rains or it does not, or that either (...) Carla passed the exam or pandas are cute. This paper offers an analysis of speech reports that distinguishes weakenings of what the speaker expressed that yield true reports from weakenings that do not. According to this analysis, speech reports are not only sensitive to the informational content of what the speaker expressed, but also to the possibilities a speaker raises in making an utterance. As I argue, this analysis has significant advantages over its most promising competitors, including views based on work by Barwise and Perry : 668–691, 1981), views appealing to recent work on the notion of content parthood by Fine :199–226, 2016) and Yablo, and Richard’s : 605–616, 1998) proposal appealing to structured propositions. (shrink)

I propose an anti-realist account of truth and paradox according to which the logico-semantic paradoxes are not genuine inconsistencies. The ‘global’ proofs of absurdity associated with these paradoxes cannot be brought into normal form. The account combines epistemicism about truth with a proof-theoretic diagnosis of paradoxicality. The aim is to combine a substantive philosophical account of truth with a more rigorous and technical diagnosis of the source of paradox for further consideration by logicians. Core Logic plays a central role in (...) the account on offer. It is shown that the account is not prey to the problem of revenge paradox. (shrink)

ABSTRACT: This chapter offers a revenge-free solution to the liar paradox (at the centre of which is the notion of Gestalt shift) and presents a formal representation of truth in, or for, a natural language like English, which proposes to show both why -- and how -- truth is coherent and how it appears to be incoherent, while preserving classical logic and most principles that some philosophers have taken to be central to the concept of truth and our use of (...) that notion. The chapter argues that, by using a truth operator rather than truth predicate, it is possible to provide a coherent, model-theoretic representation of truth with various desirable features. After investigating what features of liar sentences are responsible for their paradoxicality, the chapter identifies the logic as the normal modal logic KT4M (= S4M). Drawing on the structure of KT4M (=S4M), the author proposes that, pace deflationism, truth has content, that the content of truth is bivalence, and that the notions of both truth and bivalence are semideterminable. (shrink)

[1] You have a crystal ball. Unfortunately, it’s defective. Rather than predicting the future, it gives you the chances of future events. Is it then of any use? It certainly seems so. You may not know for sure whether the stock market will crash next week; but if you know for sure that it has an 80% chance of crashing, then you should be 80% confident that it will—and you should plan accordingly. More generally, given that the chance of a (...) proposition A is x%, your conditional credence in A should be x%. This is a chance-credence principle: a principle relating chance (objective probability) with credence (subjective probability, degree of belief). Let’s call it the Minimal Principle (MP). (shrink)

Hellman [2003] raises interesting challenges to categorical structuralism. He starts citing Awodey [1996] which, as Hellman sees, is not intended as a foundation for mathematics. It offers a structuralist framework which could denned in any of many different foundations. But Hellman says Awodey's work is 'naturally viewed in the context of Mac Lane's repeated claim that category theory provides an autonomous foundation for mathematics as an alternative to set theory' (p. 129). Most of Hellman's paper 'scrutinizes the formulation of category (...) theory' specifically in 'its alleged role as providing a foundation' (p. 130). I will also focus on the foundational question. Page numbers in parentheses are page references to Hellman [2003]. (shrink)

A distinction is drawn between situations as indices required for semantically evaluating sentences and situations as denotations resulting from such evaluation. For atomic sentences, possible worlds may serve as indices, and events as denotations. The distinction is extended beyond atomic sentences according to formulae-as-types and applied to implicit quantifier domain restrictions, intensionality and conditionals.

Although most scholars trace the Liar Paradox to Plato’s contemporary, Eubulides, the paper argues that Plato builds something very like the Liar Paradox into the very structure of his dialogues with significant consequences for understanding his views. After a preliminary exposition of the liar paradox it is argued that Plato builds this paradox into the formulation of many of his central doctrines, including the “Divided Line” and the “Allegory of the Cave” and the “Ladder of Love”. Thus, Plato may have (...) been the first to formulate the view that Graham Priest calls dialetheism, roughly, the view that some contradictions are, in an illuminating way, inescapable and true. The paper argues that Plato builds this Liar paradox into the formulation of his signature views because he holds that the attempt by finite human beings to theorize about transcendent realities results in the simultaneous necessity, and impossibility, of transgressing the limits of language—leading to the paradoxes. Finally, it is argued that the existence of these paradoxes in these Platonic doctrines is the direct result of an intrinsic hermeneutical circle in Plato’s aforementioned signature views. (shrink)

A defence of the 'pragmatic' theory of anaphora (which stresses the analogy between anaphora and deixis) against an argument put forward by Gareth Evans.

This presentation traces an historical root of the reductio ad absurdum mode of argumentation in Greek philosophy. I propose a new understanding of the liar paradox as an instance of this mode of argumentation. I show that the paradox was crea ted as part of a refutational argument in the controversy over the justification of realism and the realists concepts of truth and certainty. The paradox was part of the dialectical style of Greek scepticism, which was characterized, inter alia, by (...) the u se of the reductio ad absurdum. The paradox turns out to be a metaphysical and epistemological argument. (shrink)

To resolve putative liar paradoxes it is sufficient to attend to the distinction between liar-sentences and the propositions they would express, and to exercise the option of turning would-be deductions of paradox (of contradictions) into reductions of the existence of those propositions. Defending the coherence of particular resolutions along these lines, leads to recognition of the non-extensionality of some liar-sentences. In particular, it turns out that exchanges of terms for identicals in the open-sentence '- does not expression a true proposition' (...) are not invariably truth-preserving because they are not invariably proposition-expression preserving. All of this recommends propositions as fruitful subjects of interesting renewed research. (shrink)