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  1. Another Look at Female Choruses in Classical Athens.F. Budelmann & T. Power - 2015 - Classical Antiquity 34 (2):252-295.
    This article revisits the issue of female choruses in Classical Athens and aims to provide an alternative to the common pessimistic view that emphasizes the restriction of female choreia by the gender ideology of the democracy. We agree that Athens did not have the kind of female choral culture that is documented for Sparta or Argos, but a review of the evidence suggests that women did dance regularly both in the city itself and elsewhere in Attica, although not at the (...)
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  • Sacred Sounds: The Cult of Pan and the Nymphs in the Vari Cave.Carolyn M. Laferrière - 2019 - Classical Antiquity 38 (2):185-216.
    Religious ritual in ancient Greece regularly incorporated music, so much so that certain instruments or vocal genres frequently became associated with the religious veneration of specific gods. The Attic cult of Pan and the Nymphs should also be included among this group: though little is often known about the specific ritual practices, the literary and visual evidence associated with the cults make repeated reference to music performed on the panpipes—and to auditory and sensory stimuli more generally—as a prominent feature of (...)
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  • Lemnos, Cimon, and the Hephaisteion.Jeremy McInerney - 2021 - Classical Antiquity 40 (1):151-193.
    This paper presents the case for reading the Hephaisteion as a temple planned and begun by the Philaid family early in the fifth century. It was originally designed to give a house to Hephaestus in Athens after the successful campaign of Miltiades brought the island of Lemnos, traditionally the home of Hephaestus, under Athenian control. Work on the temple was interrupted by the death of Miltiades but resumed in the wake of Cimon’s successful northern ventures. The strong association of Miltiades (...)
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