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  1. Counting on Strong Composition as Identity to Settle the Special Composition Question.Joshua Spencer - 2017 - Erkenntnis 82 (4):857-872.
    Strong Composition as Identity is the thesis that necessarily, for any xs and any y, those xs compose y iff those xs are non-distributively identical to y. Some have argued against this view as follows: if some many things are non-distributively identical to one thing, then what’s true of the many must be true of the one. But since the many are many in number whereas the one is not, the many cannot be identical to the one. Hence is mistaken. (...)
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  • ∈ : Formal concepts in a material world truthmaking and exemplification as types of determination.Philipp Keller - 2007 - Dissertation, University of Geneva
    In the first part ("Determination"), I consider different notions of determination, contrast and compare modal with non-modal accounts and then defend two a-modality theses concerning essence and supervenience. I argue, first, that essence is a a-modal notion, i.e. not usefully analysed in terms of metaphysical modality, and then, contra Kit Fine, that essential properties can be exemplified contingently. I argue, second, that supervenience is also an a-modal notion, and that it should be analysed in terms of constitution relations between properties. (...)
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  • Identity, Discernibility, and Composition.Donald L. M. Baxter - 2014 - In A. J. Cotnoir & Donald L. M. Baxter (eds.), Composition as Identity. Oxford University Press. pp. 244-253.
    There is more than one way to say that composition is identity. Yi has distinguished the Weak Composition thesis from the Strong Composition thesis and attributed the former to David Lewis while noting that Lewis associates something like the latter with me. Weak Composition is the thesis that the relation between the parts collectively and their whole is closely analogous to identity. Strong Composition is the thesis that the relation between the parts collectively and their whole is identity. Yi is (...)
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  • Identity over time.Andre Gallois - 2008 - Stanford Encyclopedia of Philosophy.
    Traditionally, this puzzle has been solved in various ways. Aristotle, for example, distinguished between “accidental” and “essential” changes. Accidental changes are ones that don't result in a change in an objects' identity after the change, such as when a house is painted, or one's hair turns gray, etc. Aristotle thought of these as changes in the accidental properties of a thing. Essential changes, by contrast, are those which don't preserve the identity of the object when it changes, such as when (...)
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