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  1. Letter to Matter and Various Incomprehensibilities—The Effective Ethicality of Scientific and Humanistic Interdisciplinarity.Gianfranco Minati - 2021 - Philosophies 6 (2):26.
    The article is based on the dual concepts of theoretical incompleteness in systems science and theoretical incomprehensibility in philosophy previously introduced in the literature. Issues of incompleteness relate to the logical openness of complexity models in their nonequivalence and necessary non-zippable incompletable multiplicity. This concerns the quasi-ness of phenomena and the constructivist nature of models. Theoretically, incomprehensibility is considered in different ways, such as the inexhaustible multiplicity of the constructivist reality corresponding to the logical openness of both the world and (...)
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  • (2 other versions)The Biosphere as a Living System. On the Harmonization of Human and Biosphere Relationship.Alexey Yablokov, Vladimir Levchenko & Anatolij Kerzhentsev - 2017 - Filosofiâ I Kosmologiâ 18:52-84.
    The evolution of the biosphere has led to creation of astrophysical and telluric stable perfect system biotic regulation, which based on a high degree of closure of natural cycles. The development of human beings as bio-social, beyond the biological patterns, break these closed cycles, and dramatically broke the biotic regulation of the biosphere. As results — sustainable biosphere has become unsustainable anthroposphere. As with the origin of life physico-chemical regularities of the structure of matter turned out to be “mastered” life, (...)
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  • (1 other version)Body and space relationship in the research field of phenomenological anthropology: Blumenberg’s criticism of Edmund husserl’s “anthropology phobia”.V. Prykhodko & S. Rudenko - 2018 - Anthropological Measurements of Philosophical Research 13:30-40.
    Purpose. The article suggested for consideration is aimed at clarifying the shift in human perception from the spatial turn announced by Michel Foucault, to a performative turn. The performative turn has an anthropological footing. It is based on the all-round investigation of the body’s principal role for cultural existence, as a result of a reverse reaction to artificial conceptual gap between space and body, which basically means ignoring the embodiment theme. An example of such theoretical deformation was Edmund Husserl’s “anthropology (...)
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