Este estudio revisa el desarrollo del análisis propuesto por Michel Foucault sobre el poder político en términos de gubernamentalidad, y esboza sus características principales. Se examina el despliegue de esta perspectiva, centrándose particularmente en cómo este enfoque genealógico del análisis de la conducta de todos y cada uno ha sido acogido y desarrollado en el mundo angloparlante. Se evalúan algunas de las críticas fundamentales que han sido planteadas a la analítica de la gubernamentalidad, y se arguye en favor de la (...) productividad continua y la creatividad de estas maneras de analizar la emergencia, naturaleza y consecuencias de las artes de gobierno. (shrink)

This article discusses the relation between environment and participation in the context of different stages of political modernisation. We focus on the dynamics of environmental policy on the one hand, and the organisation of political participation on the other. The central argument is that participation is inextricably linked to environmental issues, but that their relation differs substantially over the various stages of the institutionalisation of environmental policy. While in the 1970s supplementary forms of participation dominated, the societalisation and marketisation of (...) environmental policies from the late 1980s has given rise to new opportunities for participation, implying a more rule-altering potential. (shrink)

La idea de progreso es una de las nociones más influyentes, pero también más polémicas, del mundo moderno. Ello se debe en buena medida al carácter ideológico que subyace a su empleo en diferentes contextos. En este artículo se examinan cuatro paradojas que ha generado la aplicación de la idea de progreso, cuyos efectos negativos se hacen sentir cada vez con más fuerza hoy en día. Se muestra también cómo esta idea, pese al creciente descrédito que la rodea, continúa ejerciendo (...) una poderosa influencia en la vida contemporánea. (shrink)

This article debates the possibility that social work as a profession can, if it is not vigilant to the underlying premises of social development, contribute to the promotion of social injustice towards the same people it sets out to empower by unwittingly depleting and destroying the environment. Social development with its strong focus on economic development is driven mainly by modernity as a worldview. Values from this view underline aspects such as the natural environment as resource, economic growth and domination (...) over nature. Although some definitions of social development might include the concept of sustainability, thereby implying that the environment is an important issue, this level of work does not require social workers to practise from an eco-spiritual or a deep ecological point of departure. An eco-spiritual social work approach is harnessed to try and explain social work's contribution to the critical issue of the survival of all species. Guidelines and possible actions from an eco-spiritual social work approach are indicated for a shift from that of fitting in with modernity to one of sustainability and participation in the creativity of the environment. (shrink)

Ulrich Beck asserts that global risks, such as climate change, generate a form of ‘compulsory cosmopolitanism’, which ‘glues’ various actors into collective action. Through an analysis of emerging ‘cosmopolitan risk communities’ in Chinese climate governance, this article points out a ‘blind spot’ in the theorization of cosmopolitan belonging and an associated inadequacy in explaining shifting power relations. The article addresses this problem by engaging with the intersectionality of the cosmopolitan space. It is argued that cosmopolitan belonging is a form of (...) performative identity. Its key characteristic lies in a ‘liberating prerogative’, which enables individuals to participate in the solution of common problems creatively. It is this liberating prerogative that forces the state from a position of political monopoly and marks the cosmopolitan moment. (shrink)

This paper calls attention to some basic problems and inner contradictions in the German sociologist Ulrich Beck’s theory of the ‘(world) risk society’ or reflexive (second) modernity. A main thread in the critique is that of addressing the theoretical ambiguities that seem to characterize Beck’s at the same time ‘social constructivist’ and ‘realist’ notion of risk – ambiguities that seem to be repeated on the one hand in Beck’s view on the relation between knowledge and unawareness in reflexive modernity and (...) on the other hand in his view on the role of the mass media in the ‘(world) risk society’. Moreover, Beck’s notions of second modernity, reflexivity, rationality and critique are critically examined. With the alternative positions discussed in the paper – represented by Jeffrey C. Alexander, Niklas Luhmann and Mitchell Dean – some indications are given as to how one might fruitfully elaborate on the problem of risk. Thus, rather than a mainly technology-driven new type of social reality, the ‘(world) risk society’ could perhaps better be seen as indicating a changing cultural self-understanding of late modern society, a new ‘semantics of crisis', or the emergence of new forms of governmentality in the contemporary welfare state. In conclusion, some indications are given as to how an analysis of more specific ‘risk logics' or ‘rationalities' could be elaborated on, and a terminology that reflects this more differentiated approach to risk in late modern society is suggested. (shrink)

This paper seeks to bring a time perspective to the discourses of globalization and development. It first connects prominent recent gender-neutral discourses of globalization with highly gendered analyses of development, bringing together institutional—structural analyses with contextual and experiential data. It places alongside each other ‘First World’ perspectives and analyses of the changing conditions of people in the ‘developing’ world who are at the receiving end of globalized markets, and the international politics of aid. To date, neither of these fields of (...) expertise has made explicit the underpinning time politics of globalization. Naturalized as status quo and global norm these temporal relations form the deep structure of globalization and its neo-colonialist agenda. The paper uses feminist epistemology to explicate the taken-for-granted time politics of globalization and time-based ontology to render visible the gender politics of globalization. The combined conceptual force makes connections where few exist at present, maps complex processes and traces naturalized relations. It offers not a new or better theory of… but an approach to globalization that makes transparent hitherto opaque relations of power and it identifies openings for change, resistance and alternative political practice. (shrink)

Proceeding from the debate opened by Beck, Giddens and Lash’s Reflexive Modernization, this paper seeks to clear the way for a more consistent and coherent concept of reflexivity in relation to the cultural-symbolic foundations of society. Seeing that Lash in his contribution to the debate inadvertently raises a key problem, i.e., the broad cognitive problem, the paper develops a critique of his hermeneutic culturalism. It focuses on the disparity between the position explicitly put forward in the debate with Beck and (...) Giddens and the cognitive one which more or less implicitly comes into play throughout his relevant essays. The disparity shows up already in his treatment of the problem of mediation, but it comes graphically to a head in his appropriation of Bourdieu. To lend the analysis some profile and depth, the argument is supported by elements of a socio-cognitive theory which has been gaining visibility in both social theory and the philosophy of social science. While the paper is critical of Lash, its overall aim is to strengthen his contribution to the debate. (shrink)

Beck uses the term `subpolitics' to refer to forms of politics outside and beyond the representative institutions of the political system of nation-states. From the perspective of the theory of reflexive modernization, the proliferation of subpolitics indicates a weakening of the `iron cage' of bureaucratic, state-oriented politics. We argue that subpolitics does indeed challenge conventional notions of politics. It mobilizes sources of societal influence that transcend the formal political system. In particular, subpolitics correlates with the command over positive or negative (...) sanctions and the capacity for uncertainty absorption. This can be illustrated in the areas of scientific expertise, corporate decision-making and political consumption. Those cases show that the political system cannot monopolize the means of societal influence. For a political system that regards itself as the centre of society, this must be irritating. For sociology, however, it provides the opportunity to part with such an inappropriate account of the role of politics in modern society. (shrink)

At a time when ideas of crisis and critique are at the forefront of public discourse, this article seeks to understand moments of crisis vis-à-vis critique as a key feature of critical social theory. It addresses Jürgen Habermas’s strong claim that this relationship accounts for a ‘model of analysis’ concerned with grasping the ‘diremptions’ of social life. To elaborate this reading, the article pays attention to the main problems Habermas identifies in conventional ways of understanding the concepts of ‘crisis’ and (...) ‘critique’ in social theory. The aim is to examine the mode in which he reconsiders each of these terms and then reasserts the dialectical link between them. I reconstruct this relationship by taking as cases two of his most substantive works of social theorizing: The Theory of Communicative Action, and Between Facts and Norms. Based on this interpretation, I suggest that though Habermas contributes to resituating the practice of critique as a communicative translation of objective crisis, he does not adequately account for another key movement: when critique actually initiates, enacts and furthers the moment of crisis. (shrink)

Technology and society are deeply interconnected, as technology emerges from the existent cultural framework and consequently shapes society on the micro level of human interaction and the larger scale of social structure and system. This paper tackles the digital transformation present in Industry 4.0 and Society 5.0. We analyse disruptive digital technologies by focusing on the social or cultural context of their creation, their core philosophy, and the impact they seem to have or how society may be shaped by their (...) extended implementation and adoption. As technology is basically not neutral in its purpose, serving different personal and organizational interests, we use a multiple point-of-view approach to our study in order to elaborate an encompassing representation of the phenomenon. (shrink)

Notions of complexity, non-linear dynamics and self-organization in the natural sciences seem to resonate with certain literary and social scientific traditions of thinking about cosmopolitan life in a sense that may be more than merely metaphorical. Just as science speaks of forms and patterns which come into being spontaneously, unpredictably and `from below', so too is there a resurgent interest in a `baroque' vision of modernity which foregrounds chance encounters and `underworld' associations. The parallels are still stronger if we take (...) a consider the life-world of embodied cosmopolitans as including not only other human beings and human artifacts, but also the many non-human life-forms that make themselves at home in our built environments, in our networks, and inside our own bodies. Contra theorists of risk society, fusion of complexity theory with cosmopolitan aesthetics raises the possibility of conceiving of runaway biological and technological events as both creative and destructive. (shrink)

The purpose of the article is to evaluate the ethical and political conclusions that Ulrich Beck draws from his account of ‘civilization risks’. I have argued that the categories of ‘life’, ‘the organic’, and the ‘technological’ which are presented in Risk Society, presuppose a certain metaphysics of ‘natural’ human identity; and that it is the inscription of this identity in the politics of risk administration which opens the possibility of an absolutely legitimized regulation of nature, humanity, and society. Thus, in (...) order to evaluate the ‘risk’ entailed in the ethical and political strictures of Beck's ‘world risk society’, I have had recourse to the expositions of time, presence, identity and technology which Derrida has given in Of Grammatology and Specters of Marx. It is through these expositions that I have tried to work through the idea of an ecological politics that would remain sensitive to the events of difference and alterity precipitated by its own ‘cosmopolitan’ interventions. (shrink)

This paper seeks to show that the proposition of 'double contingency' introduced by Parsons and defended by Luhmann and Habermas is insufficient under the conditions of contemporary communication societies. In the latter context, the increasing differentiation and organization of communication processes eventuated in the recognition of the epistemic authority of the public, which in turn compels us to conceptualize a new level of contingency. A first step is therefore taken to capture the role of the public in communication societies theoretically (...) by what may be called 'triple contingency'. Since the process of the definition of reality and its outcome, to which the response of the public is central, is best seen in constructivist terms, attention is also paid to relevant methodological and epistemological questions. Key Words: cognitive turn • communication • constructivism • double contingency • Habermas • Luhmann • observation • Parsons • situationalism • the third point of view. (shrink)

La idea de progreso es una de las nociones más influyentes, pero también más polémicas, del mundo moderno. Ello se debe en buena medida al carácter ideológico que subyace a su empleo en diferentes contextos. En este artículo se examinan cuatro paradojas que ha generado la aplicación de la idea de progreso, cuyos efectos negativos se hacen sentir cada vez con más fuerza hoy en día. Se muestra también cómo esta idea, pese al creciente descrédito que la rodea, continúa ejerciendo (...) una poderosa influencia en la vida contemporánea. (shrink)

Ulrich Beck characterized the transition from modern to late modern society as a shift from an industrial to a “risk society.” Contemporary society is challenged by negative side effects of modernization, including the increasing and imminent threat of global climate change. This article will test the validity of conceivable prescriptive elements associated with this sociological theory. In doing so, it will focus on the most recent legal developments aimed at tackling climate change within the EU. This paper finds that the (...) precautionary approach is unable to sufficiently shape balanced legal intervention in this day and age. However, the approach adopted by the EU appears to be more successful in this respect. (shrink)

The relationship between knowledge and values, experts and lay people, represents a major issue of the debate involving environment and technology. There is a growing awareness that the connection between value commitments and technical solutions, scientific expertise and lay competence, is much more entangled than once was believed. The article deals with this issue by analysing Robert Dahl's `minipopulus' and Silvio Funtowicz and Jerry Ravetz's `extended peer communities' arguments. They are subsequently inserted into the sociological debate which is, at present, (...) considerably influenced by the reflexive modernization framework. As a result, Ulrich Beck's and Anthony Giddens' theories appear as one of four ideal-typical approaches to the social construction of the issues that can be outlined, according to the priority assigned to knowledge versus power and nature versus society. The idea of an `extended peer review' of problems and solutions is remarkably close to the deliberative democracy concept. However, the high level of uncertainty characterizing major environmental and technological questions suggests that a `strong' version of deliberative democracy, such as the Discourse Ethics proposed by Habermas, is untenable in its search for a universal, rational consensus on the normative grounds of action. Thus it is necessary to develop a `weak' interpretation of the extended peer review, exploring the possibility of fair and stable agreements on bounded, practical solutions to bounded, practical problems. (shrink)

Brak transparentności procesów decyzyjnych typowy dla demokracji liberalnych oraz związany z nim kryzys zaufania obywateli wobec instytucji politycznych to jedne z głównych przyczyn sukcesów odnoszonych przez stronników demokracji nieliberalnej. Zdaniem krytyków liberalizmu zbyt wiele decyzji współcześnie delegowanych jest do ciał nienadzorowanych demokratycznie. Zwolennicy koncepcji demokracji deliberacyjnej formułują różne remedia na tę sytuację. Nie czynią tego jednak stronnicy najpopularniejszej obecnie z wersji demokracji deliberacyjnej – podejścia systemowego do deliberacji. Autor artykułu twierdzi, że podejście to może legitymizować „niedemokratyczny liberalizm” – jedną z (...) przyczyn kryzysu demokracji liberalnej. Celem artykułu jest prezentacja i ocena stosunku zwolenników podejścia systemowego do roli odgrywanej w procesie politycznym przez nienadzorowane demokratycznie gremia eksperckie. (shrink)

The idea of the Anthropocene postulates that, epistemically and ontologically, we must consider the climatic, geological, and biological systems of the Earth as essentially bound up with the technological systems that have been developed by human beings. This idea has been aesthetically configured through images of ‘Spaceship Earth’ and in the orbital pictures of light patterns emitted by human settlements across the globe. I will argue that this shift towards the idea of the Anthropocene is complicit with a certain kind (...) of technological messianism, which assumes that the most serious problems of global warming and environmental despoliation will be solved by future technologies. Furthermore the impact of this futural orientation, which includes the idea of transhumanist adaptations to the consequences of climate change, has been to intensify the nexus between technological innovation, neoliberal economics, and entrepreneurial heroism that has come to shape the collective imagination of the future. This, I will argue, has profound consequences for the way human beings orientate themselves to their ethical and political responsibilities in respect of climate change, human suffering, and cosmopolitan democracy. (shrink)

This article considers the relevance of time theory for Beck's theory of reflexive modernization and vice versa. It focuses in particular on discontinuity in the context of continuity, on decontextualization, naturalization and responsibility as key concerns of both perspectives on the industrial way of life. It makes explicit the temporal underpinnings of that cultural form with respect to five Cs: the creation of time to human design (C1), the commodification of time (C2), the compression of time (C3), the control of (...) time (C4) and the colonization of time (C5). It concludes that explicit concern with temporal relations shows reflexive modernization in action and facilitates improved knowledge for deliberative change. (shrink)

At its core, the evolution of democratic civil society is a process of transcending existing, historical social space, a process that desires to dissolve "political society" into "civil society" and with it to reformulate space as more democratic, participatory public space, and global spheres of interaction. In this article, the author examines the implications of globalization and the evolution of democratic civil society. Drawing on the work of French theorists de Certeau and Lefebvre, the author examines the nature of space (...) as a social construct and the importance of understanding space as a practiced place in relation to the evolution of democratic civil society that makes transnational space a practiced place for global civil society. The author argues that as globalization spreads across nation-states, spatial forces produced by economic, cultural, and political discourses and practices give way to the potential for the evolution of democratic civil society. (shrink)

Despite global acknowledgement of HIV/AIDS reaching pandemic proportions with 37.8 million people living with the infection, progress towards developing effective international responses to curb its spread has been slow. The focus of current debate tends to focus on the medical treatment and prevention of HIV/AIDS, leading to emphasis being placed on the rapid increase in HIV infection as well as opportunistic diseases such as tuberculosis and malaria. The traditional view of responding to these challenges has been probing the high cost (...) factors associated with antiretroviral treatment and burgeoning medical care needs. This article argues that these responses are limited in their effect as they have a narrow, medical focus. This article presents a broader perspective. It investigates the implications of HIV/AIDS to the goals of national sustainable development using theoretical standpoints provided by reflexive modernization, namely, the concepts of risk and reflexive judgement. Attention is given to those regions of the world—Africa and Asia—where HIV/AIDS are acute policy issues. (shrink)

This essay considers the structure of risk in health campaign formation and design by examining an early 20th century federal campaign to reduce infant mortality. Health campaigns navigate the gap between study and practice, translating quantitative findings into prescriptive responses for individual consumers of the text. By focusing specifically on the visual rhetoric of risk, this campaign serves as a case study to examine how the public was taught to see and understand risk and preventive health at a critical point (...) in the development of public health in the United States. (shrink)

During the COVID-19 pandemic, many advocacy groups and individuals criticized governments on social media for doing either too much or too little to mitigate the pandemic. In this article, we review advocacy for COVID-19 elimination or “zero-covid” on the social media platform X (Twitter). We present a thematic analysis of tweets by 20 influential co-signatories of the World Health Network letter on ten themes, covering six topics of science and mitigation (zero-covid, epidemiological data on variants, long-term post-acute sequelae (Long COVID), (...) vaccines, schools and children, views on monkeypox/Mpox) and four advocacy methods (personal advice and promoting remedies, use of anecdotes, criticism of other scientists, and of authorities). The advocacy, although timely and informative, often appealed to emotions and values using anecdotes and strong criticism of authorities and other scientists. Many tweets received hundreds or thousands of likes. Risks were emphasized about children’s vulnerability, Long COVID, variant severity, and Mpox, and via comparisons with human immunodeficiency viruses (HIV). Far-reaching policies and promotion of remedies were advocated without systematic evidence review, or sometimes, core field expertise. We identified potential conflicts of interest connected to private companies. Our study documents a need for public health debates to be less polarizing and judgmental, and more factual. In order to protect public trust in science during a crisis, we suggest the development of mechanisms to ensure ethical guidelines for engagement in “science-based” advocacy, and consideration of cost–benefit analysis of recommendations for public health decision-making. (shrink)