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How 'Russellian' Was Frege?

Mind 99 (394):267-277 (1990)

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  1. John Corcoran.José M. Sagüillo, Michael Scanlan & Stewart Shapiro - 2021 - History and Philosophy of Logic 42 (3):201-223.
    We present a memorial summary of the professional life and contributions to logic of John Corcoran. We also provide a full list of his many publications.Courtesy of Lynn Corcoran.
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  • Vacuous Names in Early Analytic Philosophy: Frege, Russell, and Moore.Mark Textor - 2016 - Philosophy Compass 11 (6):316-326.
    Empty proper names give rise to intriguing questions. Frege, Moore and Russell stand at the beginning of analytic philosophy's engagement with these questions. In this paper I will therefore introduce and assess their views on the topic of empty names and draw connections to recent work.
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  • Frege and the rigorization of analysis.William Demopoulos - 1994 - Journal of Philosophical Logic 23 (3):225 - 245.
    This paper has three goals: (i) to show that the foundational program begun in the Begriffsschroft, and carried forward in the Grundlagen, represented Frege's attempt to establish the autonomy of arithmetic from geometry and kinematics; the cogency and coherence of 'intuitive' reasoning were not in question. (ii) To place Frege's logicism in the context of the nineteenth century tradition in mathematical analysis, and, in particular, to show how the modern concept of a function made it possible for Frege to pursue (...)
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  • Getting a Thing into a Thought.Kent Bach - 2010 - In Robin Jeshion (ed.), New Essays on Singular Thought. Oxford, GB: Oxford University Press. pp. 39.
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  • Frege and object dependent propositions.Heimir Geirsson - 2002 - Dialectica 56 (4):299–314.
    Gareth Evans and John McDowell have challenged the traditional reading of Frege according to which Frege accepted propositions that are not object dependent, i.e., propositions that can exist even though the proper names that occur in the sentences that express them do not refer. A consequence of the Evans‐McDowell interpretation of Frege is that if someone hallucinates that there is an oasis in front of her, then there is no thought of an oasis but only an illusion of a thought. (...)
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