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  1. Are intellectual property rights compatible with Rawlsian principles of justice?Darryl J. Murphy - 2012 - Ethics and Information Technology 14 (2):109-121.
    This paper argues that intellectual property rights are incompatible with Rawls’s principles of justice. This conclusion is based upon an analysis of the social stratification that emerges as a result of the patent mechanism which defines a marginalized group and ensure that its members remain alienated from the rights, benefits, and freedoms afforded by the patent product. This stratification is further complicated, so I argue, by the copyright mechanism that restricts and redistributes those rights already distributed by means of the (...)
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  • Inclusion of Adolescent Women in Microbicide Trials: A Public Health Imperative!S. Pomfret, Q. A. Karim & S. R. Benatar - 2010 - Public Health Ethics 3 (1):39-50.
    Conventional and well-established guidelines for the ethical conduct of clinical research are necessary but not sufficient for addressing research dilemmas related to public health research. There is a particular need for a public health ethics framework when, in the face of an epidemic, research is urgently needed to promote the common good. While there is limited experience in the use of a public health ethics framework, the value and potential of such an approach is increasingly being appreciated. Here we use (...)
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  • Cholera and Nothing More.M. R. Hunt - 2010 - Public Health Ethics 3 (1):55-59.
    (No abstract is available for this citation).
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  • Ethics of health care practice in humanitarian crises.Matthew Robert Hunt - unknown
    Humanitarian emergencies and natural disasters can overwhelm the capacity of local and national agencies to respond to the needs of affected populations. In such cases, international relief organizations are frequently involved in the provision of emergency assistance. Health care professionals play a key role in these interventions. This practice environment is significantly different from the context of health care delivery in the home countries of expatriate health care professionals. Clinicians who travel from a developed nation to a resource-poor setting where (...)
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  • 'Playing God Because you Have to': Health Professionals' Narratives of Rationing Care in Humanitarian and Development Work.C. Sinding, L. Schwartz, M. Hunt, L. Redwood-Campbell, L. Elit & J. Ranford - 2010 - Public Health Ethics 3 (2):147-156.
    This article explores the accounts of Canadian-trained health professionals working in humanitarian and development organizations who considered not treating a patient or group of patients because of resource limitations. In the narratives, not treating the patient(s) was sometimes understood as the right thing to do, and sometimes as wrong. In analyzing participants’ narratives we draw attention to how medications and equipment are represented. In one type of narrative, medications and equipment are represented primarily as scarce resources; in another, they are (...)
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  • Models for humanitarian health care ethics.L. Schwartz, M. Hunt, C. Sinding, L. Elit, L. Redwood-Campbell, N. Adelson & S. de Laat - 2012 - Public Health Ethics 5 (1):81-90.
    Humanitarian health care practitioners working outside familiar settings, and without familiar supports, encounter ethical challenges both familiar and distinct. The ethical guidance they rely upon ought to reflect this. Using data from empirical studies, we explore the strengths and weaknesses of two ethical models that could serve as resources for understanding ethical challenges in humanitarian health care: clinical ethics and public health ethics. The qualitative interviews demonstrate the degree to which traditional teaching and values of clinical health ethics seem insufficient (...)
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  • Ethical precepts for medical volunteerism: including local voices and values to guide RHD surgery in Rwanda.Marilyn E. Coors, Thomas L. Matthew & Dayna B. Matthew - 2015 - Journal of Medical Ethics 41 (10):814-819.
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