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  1. François Poulain de la barre.Desmond Clarke - forthcoming - Stanford Encyclopedia of Philosophy.
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  • Negotiating Context: How to Ensure Women’s Works Remain Their Own.Sandrine Bergès - 2019 - Australasian Philosophical Review 3 (4):431-442.
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  • Revolution and Republicanism: Women Political Philosophers of Late Eighteenth-Century France and Why They Matter.Sandrine Bergès - 2019 - Australasian Philosophical Review 3 (4):351-370.
    In this article, I present the arguments of three republican women philosophers of eighteenth-century France, focusing especially on two themes: equality (of class, gender, and race) and the family. I argue that these philosophers, Olympe de Gouges, Marie-Jeanne Phlipon Roland, and Sophie de Grouchy, who are interesting and original in their own right, belong to the neo-republican tradition and that re-discovering their texts is an opportunity to reflect on women’s perspectives on the ideas that shaped our current political thought.
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  • Lucretia and the Impossibility of Female Republicanism in Margaret Cavendish's Sociable Letters.Sandrine Bergès - 2018 - Hypatia 33 (4):663-680.
    Margaret Cavendish is known for her personal allegiance to monarchy in England. This is reflected in her writings; as Hobbes did, she tended to criticize severely any attempt at rebellion and did not think England could become a republic. Yet it seems that Cavendish did have sympathy with some republican values, in particular, as Lisa Walters has argued, with the republican concept of freedom as nondomination. How can we explain this apparent inconsistency? I believe that the answer lies in a (...)
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