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  1. Egalitarian sympathies? Adam Smith and Sophie de Grouchy on inequality and social order.Robin Douglass - 2024 - European Journal of Philosophy 32 (1):17-31.
    This article analyses Adam Smith's and Sophie de Grouchy's accounts of sympathy to show how they arrive at strikingly different views on whether inequality is a threat to, or precondition of, social order. Where many scholars have recently sought to recover Smith's egalitarianism, I instead focus on how his account of sympathy in The Theory of Moral Sentiments naturalises socioeconomic inequalities, while also highlighting the wider inegalitarian implications of his analysis. I demonstrate that Grouchy was alert to these implications and (...)
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  • Sophie de Grouchy on the Problem of Economic Inequality.Getty L. Lustila - 2023 - Southern Journal of Philosophy 61 (1):112-132.
    In this article, I consider Grouchy's critique of economic inequality and her proposed solution to what she perceives as this grave social ill. On her view, economic inequality chips away at the bonds of accountability in society and prevents people from seeing one another as moral equals. As a step toward restoring these bonds between people, Grouchy argues that: first, we should expand property ownership, thereby giving each person a stake in the community; second, we should ensure access to education (...)
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  • Excluding Manners and Deference from the Post-Revolution Republic: Sophie de Grouchy’s Letters on Sympathy on the Conditions of Non-Domination.Spyridon Tegos - 2019 - Australasian Philosophical Review 3 (4):413-421.
    This paper argues that the republican ideal of non-domination, central in Bergès’s paper, rests on affective conditions that often go unnoticed. In this context, I introduce the notion of affective independence to shed light on the affects akin to the spirit of socio-economic and political independence in between aristocratic pretentiousness and vanity on the one hand and servility towards superiors on the other. In the Letters on Sympathy, Sophie de Grouchy dismisses Adam Smith’s key notion of propriety and thoroughly rejects (...)
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  • Equality and Difference in Olympe de Gouges’ Les droits de la femme. A La Reine.Martina Reuter - 2019 - Australasian Philosophical Review 3 (4):403-412.
    ABSTRACT This article examines Olympe de Gouges’ demands for the rights of woman in her famous but still understudied work Les droits de la femme. A La Reine [1791]. Particular emphasis is put on analysing how she combines her demand for equality with her conception of sexual difference. The article consists of three parts. The first part gives a brief overview of the demands for the equality of the sexes as they were presented in seventeenth-century France and critically reacted upon (...)
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  • On the Philosophical Significance of Eighteenth-Century Female ‘Republicans’.Karen Green - 2019 - Australasian Philosophical Review 3 (4):371-380.
    While agreeing with Bergès on the importance for philosophy of reading the works of women such as Roland, Gouges, and Grouchy, her account of them as committed to the concept of liberty as non-domination, articulated by Philip Pettit, is questioned. It is argued that their views are more accurately described as involving a commitment to the tradition of positive liberty, that was criticised by Berlin in his famous essay ‘Two Concepts of Liberty’. The republican writings of Catharine Macaulay are shown (...)
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  • “Nature and Society Give Women a Great Habit of Suffering”: Germaine de Staël's Feminism and Its Challenges.Charlotte Sabourin - 2023 - Southern Journal of Philosophy 61 (1):133-157.
    Germaine de Staël (1766–1817), despite having published a considerable body of work, is seldom regarded as a feminist philosopher. Unlike, for instance, Mary Wollstonecraft of the same period, Staël is not directly arguing for the equality of the sexes. She even, at times, makes surprisingly derogatory remarks about women's nature. I argue that she is nevertheless putting forward a brand of difference feminism, which deserves our attention as a contribution to feminist reflections on gender norms in the early modern era. (...)
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  • Alternate Currents in Women’s Republicanism During the French Revolution.Patrick Ball - 2019 - Australasian Philosophical Review 3 (4):392-402.
    ABSTRACT In this article I consider alternate but often complementary models for women’s republicanism from those discussed by Sandrine Bergès. In particular, I make use of Bergès’s insights about extending philosophical inquiry beyond traditional texts to analyse how militant political action was both informed by and informed the creation of philosophical texts, and consider the possibility of bringing direct action into the realm of philosophical investigation.
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