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  1. (1 other version)Genesis of Heidegger's Being and Time.Theodore Kisiel - 1994 - University of California Press.
    This book, ten years in the making, is the first factual and conceptual history of Martin Heidegger's Being and Time (1927), a key twentieth-century text whose background until now has been conspicuously absent. Through painstaking investigation of European archives and private correspondence, Theodore Kisiel provides an unbroken account of the philosopher's early development and progress toward his masterwork. Beginning with Heidegger's 1915 dissertation, Kisiel explores the philosopher's religious conversion during the bleak war years, the hermeneutic breakthrough in the war-emergency semester (...)
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  • Fundamental Ontology and Kurdish experience toward an Openness (in Kurdish).Dara Mostowfi - 2022 - academia.
    The Fundamental Ontology and Kurdish experience toward an openness is the title of the webinar series which was held by Radio Kurdistan in August 1,5 and 9, 2021. Here is a brief introduction of the whole text in English. This project aimed to familiarize those interested and to provide basic ideas about phenomenological research. Now this book consists of four contiguous sections:.
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  • Religion, Theology, and Philosophy on the Way to Being and Time: Heidegger, the Hermeneutical, the Factical, and the Historical with Respect to Dilthey and Early Christianity.István M. Fehér - 2009 - Research in Phenomenology 39 (1):99-131.
    My aim in the present paper is to show the significance of Heidegger's phenomenology of religion as an important step on his way to his magnum opus . First, I wish to exhibit traits characteristic of Heidegger's path of thinking in terms of his confrontation with phenomenology, historicism, hermeneutics, and Lebensphilosophie . I will then argue, in a second step, that it was with an eye to, and drawing upon, his previous understanding of religion and religious life, as well as (...)
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  • Heidegger's early critique of Husserl.Søren Overgaard - 2003 - International Journal of Philosophical Studies 11 (2):157 – 175.
    This paper examines Heidegger's critique of Husserl in its earliest extant formulation, viz. the lecture courses Ontologie from 1923 and Einführung in die phänomenologische Forschung from 1923/4. Commentators frequently ignore these lectures, but I try to show that a study of them can reveal both the extent to which Heidegger remains committed to phenomenological research in something like its Husserlian form, and when and why Heidegger must part with Husserl. More specifically, I claim that Heidegger rightly criticizes Husserl's account of (...)
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  • An Examination of Irigaray's Commitment to Transcendental Phenomenology in The Forgetting of Air and The Way of Love.Anne Van Leeuwen - 2013 - Hypatia 28 (3):452-468.
    Although sexual difference is widely regarded as the concept that lies at the center of Luce Irigaray's thought, its meaning and significance is highly contested. This dissensus, however, attests to more than merely the existence of a recalcitrant conceptual ambiguity. That is, Irigaray's discussion of sexual difference remains fraught not because she leaves this concept undefined but because the centrality of sexual difference in fact marks a complex and unstable nexus of phenomena that shift throughout her work. Consequently, if Irigaray (...)
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  • An Examination of Irigaray's Commitment to Transcendental Phenomenology in The Forgetting of Air and The Way of Love.Anne Leeuwen - 2013 - Hypatia 28 (3):452-468.
    Although sexual difference is widely regarded as the concept that lies at the center of Luce Irigaray's thought, its meaning and significance is highly contested. This dissensus, however, attests to more than merely the existence of a recalcitrant conceptual ambiguity. That is, Irigaray's discussion of sexual difference remains fraught not because she leaves this concept undefined but because the centrality of sexual difference in fact marks a complex and unstable nexus of phenomena that shift throughout her work. Consequently, if Irigaray (...)
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  • Ricoeur's Critical Theory.David M. Kaplan - 2003 - State University of New York Press.
    The first book-length treatment of Paul Ricoeur's conception of philosophy as critical theory.
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  • The Appropriation of the Husserlian Meaning of the Transcendental by Hermeneutic Phenomenology.Acylene Maria Cabral Ferreira - 2020 - Phainomenon 30 (1):41-68.
    Our goal is to investigate the extent of the appropriation, by hermeneutic phenomenology, of the concept of transcendental at work in descriptive psychology, where it plays the role of a universal principle of the constitutive genesis of intentionality. We aim to clarify how the very mode of operation of Husserlian phenomenology is crucial to the elaboration of fundamental ontology. Our hypothesis is that intentionality leads Heidegger to the discovery of time as a transcendental principle, of being as an a priori, (...)
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