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The cogito in Husserl's philosophy

Evanston [Ill.]: Northwestern University Press (1972)

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  1. (Mis)Appropriations of Gadamer in Qualitative Research: A Husserlian Critique (Part 1).Marc H. Applebaum - 2011 - Indo-Pacific Journal of Phenomenology 11 (1):1-17.
    Within the Husserlian phenomenological philosophical tradition, description and interpretation co-exist. However, teaching the practice of phenomenological psychological research requires careful articulation of the differences between a descriptive and an interpretive relationship to what is provided by qualitative data. If as researchers we neglect the epistemological foundations of our work or avoid working through difficult methodological issues, then our work invites dismissal as inadequate science, undermining the effort to strongly establish psychology along qualitative lines. The first article in this two-part discussion (...)
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  • Is the Royaumont Colloquium the Locus Classicus of the Divide Between Analytic and Continental Philosophy? Reply to Overgaard.Andreas Vrahimis - 2013 - British Journal for the History of Philosophy 21 (1):177 - 188.
    In his recent article, titled ‘Royaumont Revisited’, Overgaard challenges Dummett's view that one needs to go as far back as the late nineteenth century in order to discover examples of genuine dialogue between ‘analytic’ and ‘continental’ philosophy. Instead, Overgaard argues that in the 1958 Royaumont colloquium, generally judged as a failed attempt at communication between the two camps, one can find some elements which may be utilized towards re-establishing a dialogue between these two sides. Yet, emphasising this image of Royaumont (...)
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  • Faith in/as the Unconditional: Kant, Husserl, and Derrida on Practical Reason.Dylan Shaul - 2019 - Derrida Today 12 (2):171-191.
    This article tracks Derrida's readings of Kant and Husserl as they explore the relation between, on the one hand, faith and knowledge, and on the other, theory and practice. Kant had to limit the scope of theoretical knowledge in order to make room for a practical faith in the rational ideas of the unconditioned, generated through the unconditionality of the moral law. Husserl deployed the figure of ‘the Idea in the Kantian sense’ at those crucial moments in the exposition of (...)
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  • Common Sense and the Resistance to Legal Theory.Michael Salter - 1992 - Ratio Juris 5 (2):212-229.
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  • Derrida, Husserl, and the commentators: Introducing a developmental approach.Joshua L. Kates - 2003 - Husserl Studies 19 (2):101-129.
    This article argues that only a developmental approach-one that views Derrida's 1967 work on Husserl, La Voix et la phénomène, in light of Derrida's three earlier encounters with Husserl's work and recognizes significant differences among them-is able to resolve the bitter controversy that has lately surrounded Derrida's Husserl interpretation. After first reviewing the impasse reached in these debates, the need for "a new hermeneutics of deconstruction" is set out, and, then, the reasons why strong development has been rejected internal to (...)
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