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  1. A Normative Pragmatic Perspective on Appealing to Emotions in Argumentation.Beth Innocenti Manolescu - 2006 - Argumentation 20 (3):327-343.
    Is appealing to emotions in argumentation ever legitimate and, if so, what is the best way to analyze and evaluate such appeals? After overviewing a normative pragmatic perspective on appealing to emotions in argumentation, I present answers to these questions from pragma-dialectical, informal logical, and rhetorical perspectives, and note positions shared and supplemented by a normative pragmatic perspective. A normative pragmatic perspective holds that appealing to emotions in argumentation may be relevant and non-manipulative; and that emotional appeals may be analyzed (...)
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  • Natural Normativity: Argumentation Theory as an Engaged Discipline.Michael A. Gilbert - 2007 - Informal Logic 27 (2):149-161.
    Natural normativity describes the means whereby social and cultural controls are placed on argumentative behaviour. The three main components of this are Goals, Context, and Ethos, which combine to form a dynamic and situational framework. Natural normativity is explained in light of Pragma-dialectics, Informal Logic, and Rhetoric. Finally, the theory is applied to the Biro-Siegel challenge.
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  • Arguing by apostrophizing.Beth Innocenti & Manfred Kraus - unknown
    I submit that arguers may use apostrophe to pressure reluctant auditors to adhere to norms of argumentation, and illustrate with the exemplary case of Abraham Lincoln’s 1860 speech at Cooper Union. Lincoln uses apostrophe to manifest the norm of tenta-tively considering a reasonable case and to discharge his obligation to adhere to the norm; and in doing so pressures auditors to adhere to it.
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  • Shaming in and into Argumentation.Beth Innocenti Manolescu - 2007 - Argumentation 21 (4):379-395.
    Shame appeals may be both relevant to and make possible argumentation with reluctant addressees. I propose a normative pragmatic model of practical reasoning involved in shame appeals and show that its explanatory power exceeds that of a more traditional account of an underlying practical inference structure. I also illustrate that analyzing the formal propriety of shame appeals offers a more complete explanation of their normative pragmatic force than an application of rules for dialogue types.
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