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  1. Dialectic, the Dictum de Omni and Ecthesis.Michel Crubellier, Mathieu Marion, Zoe Mcconaughey & Shahid Rahman - 2019 - History and Philosophy of Logic 40 (3):207-233.
    In this paper, we provide a detailed critical review of current approaches to ecthesis in Aristotle’s Prior Analytics, with a view to motivate a new approach, which builds upon previous work by Marion & Rückert (2016) on the dictum de omni. This approach sets Aristotle’s work within the context of dialectic and uses Lorenzen’s dialogical logic, hereby reframed with use of Martin-Löf's constructive type theory as ‘immanent reasoning’. We then provide rules of syllogistic for the latter, and provide proofs of (...)
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  • (2 other versions)An editor recalls some hopeless papers.Wilfrid Hodges - 1998 - Bulletin of Symbolic Logic 4 (1):1-16.
    §1. Introduction. I dedicate this essay to the two-dozen-odd people whose refutations of Cantor's diagonal argument have come to me either as referee or as editor in the last twenty years or so. Sadly these submissions were all quite unpublishable; I sent them back with what I hope were helpful comments. A few years ago it occurred to me to wonder why so many people devote so much energy to refuting this harmless little argument—what had it done to make them (...)
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  • (2 other versions)x2. Cantor's proof. The authors of these papers—henceforth let me call them just the authors—seem to have read Cantor's argument in a variety of places. In my records only one author refers directly to Cantor's own argument [7]. One quotes Russell's 'Principles of mathematics'[20] later. [REVIEW]Wilfrid Hodges - 1998 - Bulletin of Symbolic Logic 4 (1):1-16.
    §1. Introduction. I dedicate this essay to the two-dozen-odd people whose refutations of Cantor's diagonal argument have come to me either as referee or as editor in the last twenty years or so. Sadly these submissions were all quite unpublishable; I sent them back with what I hope were helpful comments. A few years ago it occurred to me to wonder why so many people devote so much energy to refuting this harmless little argument—what had it done to make them (...)
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