Neoliberalism, health and illness are all vast topics that range from global to local, personal to political. Critical realism offers valuable concepts, which help to extend and deepen analysis of...

Tracing the leading role of emotions in the evolution of the mind, a philosopher and a psychologist pair up to reveal how thought and culture owe less to our faculty for reason than to our capacity to feel. Many accounts of the human mind concentrate on the brain’s computational power. Yet, in evolutionary terms, rational cognition emerged only the day before yesterday. For nearly 200 million years before humans developed a capacity to reason, the emotional centers of the brain were (...) hard at work. If we want to properly understand the evolution of the mind, we must explore this more primal capability that we share with other animals: the power to feel. Emotions saturate every thought and perception with the weight of feelings. The Emotional Mind reveals that many of the distinctive behaviors and social structures of our species are best discerned through the lens of emotions. Even the roots of so much that makes us uniquely human—art, mythology, religion—can be traced to feelings of caring, longing, fear, loneliness, awe, rage, lust, playfulness, and more. From prehistoric cave art to the songs of Hank Williams, Stephen T. Asma and Rami Gabriel explore how the evolution of the emotional mind stimulated our species’ cultural expression in all its rich variety. Bringing together insights and data from philosophy, biology, anthropology, neuroscience, and psychology, The Emotional Mind offers a new paradigm for understanding what it is that makes us so unique. (shrink)

In this paper I investigate the lack of full public participation and consequent democratic deficit on the issue of capital punishment in the UK. In so doing I critically analyse the media institutions and practices of the UK public sphere within which the death penalty discourses unfold, and several printed media contributions to the capital punishment discourses around abolition in 1964/1965 and in 1994, the last debate to date on the issue in the UK Parliament. Consequently, I argue that a (...) range of tendencies operating in the public sphere are responsible for the lack of full public participation and democratic deficit on this and other issues. While I am sympathetic with present abolitionist penal policy, I nevertheless argue that these tendencies constitute dominatory practice. In conclusion, by way of remedial practice, I recommend the breakdown of the separation of the institutions of state and civil society and the collective appropriation and social control of the institutions of the public sphere in order to ensure genuinely inclusive and informed deliberation and debate on this and other issues. (shrink)

This research article was championed as a way of providing discourses pertaining to the concept of "Critical Realism (CR)" approach, which is amongst many othe forms of competing postmodern philosophical concepts for the engagement of dialogical discourses in the area of established econonetric methodologies for effective policy prescription in the economic science discipline. On the the whole, there is no doubt surrounding the value of empirical endeavours in econometrics to address real world economic problems, but equally so, the heavy weighted (...) use and reliance on mathematical contents as a way of justifying its scientific base seemed to be loosing traction of the intended focus of economics when it comes to confronting real world problems in the domain of social interaction. In this vein, the construction of mixed methods discourse(s), which favour that of CR philosophy is hereby suggested in this article as a way forward in confronting with issues raised by critics of mainstream economics and other professionals in the postmodern era. (shrink)

ABSTRACTWhile the business research community has moved from describing critical realism as simply a compromise philosophy between positivists and interpretivists to its acceptance in its own right, it still lacks a choice of methods or processes for the business researcher to utilize. This paper presents a proposed method that can be used by business researchers who follow the critical realist paradigm. It explores the suitability of a critical realist approach to applied business and the importance of combining the ontological and (...) epistemological elements described. The relevance of the search for causal mechanisms is shown and it is argued that this search benefits from the use of retroduction and retrodiction. A ‘causal framework’ is proposed as an optional artefact in the critical realist business researcher’s ‘toolkit’ and a three step process is described, which uses causal frameworks to guide analysis. (shrink)

This paper argues that in the search for explanatory power, critical realist research has neglected, trivialized, or dismissed prescriptive power, the capacity for an explanation to offer insights for informing practical ameliorative action. In addition to explanatory power and multitheoretic-linguality, the effective exercise of judgmental rationality also requires a consideration of prescriptive power, else it fails to realize its emancipatory commitment. Building on previous discussions of the criteria for judgmental rationality, the paper considers a prescriptive fallacy in critical realist research (...) that conflates explanatory and prescriptive power, and that instead researchers have a prescriptive commitment which can be realized in part through reflective questioning. The paper hopes to stimulate reflection and debate on the role of prescriptive power throughout the research process, and thereby support increased impact in research. (shrink)

Scientific realism does not view theoretical terms as mere instruments of experimental predictions; it grants referential status to natural kind terms with 'epistemic access' and view scientific theories and terms as corresponding to physical phenomena and entities which exist independently of observation, and as thereby being the source of objective -approximate and not absolute- knowledge of the physical realm. As a result, scientific realism is accused of ontologising the unobservables. Against this charge, scientific realism posits the idea of the dialectical (...) relation between theoretical terms referring to the unobservables and scientific methods. The second argument made by realism is the ‘no miracle’ thesis. These arguments stand challenged by the Copenhagen interpretation of quantum mechanics. The aim of the paper is to examine the relevance of the two arguments of scientific realism in countering the idea that the existence of quantum states in the microphysical world renders realism obsolete. (shrink)

The dominant meta-theories in contemporary sociolinguistics include interactionism, social constructivism, poststructuralism and similarly relativist, anti-realist approaches (hereby grouped within the broader category of interpretivism). This paper argues that anti-scientific, anti-realist tendencies in contemporary sociolinguistics are ill-justified, confuse science with positivism, and weaken sociolinguists' necessary commitment to objectivity (hereby understood as commitment by scientists to explain the ontological order, or what exists regardless of whether it is known by people). The anti-realism in interpretivist sociolinguistics also considerably diminishes the ability of sociolinguists (...) to, for example, make ontological claims about language and its users, study phenomena including linguistic hierarchies and linguistic/social oppression as systems, and develop robust and effective strategies for critical engagement and social emancipation. By reaffirming sociolinguistics as part of the scientific project, and by reframing sociolinguistics within critical realism (CR), this paper offers conceptual alternatives to the dominant interpretivist tendencies in contemporary sociolinguistics. (shrink)

In the following analysis, modelled on a critical realist explanatory critique, I engage with the ‘problem’ of the apparent contradiction between Britain as a state historically espousing liberal d...

ABSTRACTCreated under the government of Brazilian President Luiz Inácio Lula da Silva in 2009, the National Policy for the Inclusion of Homeless People in Brazil was implemented at a time of unprecedented federal political concern on the public debate of homelessness. In 2012, Federal District was the first unit in the federation to formally join this National Policy. In this paper, with theoretical basis in the version of critical discourse analysis initially formulated by Fairclough, we focus on the uses of (...) language in an inter-sectorial and paritary committee different sectors of government and government and civil society) created in this context. The committee was formed in order to track and monitor the Policy for the Inclusion of Homeless People in the Federal District. Articulating the concept of public sphere by Habermas, we discuss the 2013 implementation of the Inter-Sectorial Committee for Monitoring the Policy for the Inclusion of Homeless People in the Federal District. In the Brazilian case, one can say we are facing a favorable occasion for the consolidation of public sphere in the debate over homelessness, and for establishing public policies confronting it. The problem here is the difficulty to maintain, given the peculiarities of people who have dealt with homelessness and their previous relationships with government institutions, an effective dialogue, without which the public sphere is put at risk. This problem has discursive facets: even though parity committees are formed, how does one ensure the effective participation of people in homelessness in these discussions? What discursive barriers could there be to an effective public sphere in this case? Discussing this conjuncture and the particular practice it promotes in the Federal District, we reflect on the implications of power relations, discursively performed, on the effectiveness of the public sphere in this arena. Since we participate in the committee as representatives of the Permanent Forum of the Homeless Population in the Federal District, we take three committee meetings, held in 2013, to analyze discursive strategies, reflecting upon how they restrict the dialogic potential of the committee through instantiated genres, discourses and styles. (shrink)

Humanist thought has long considered the nature of creativity in workers but the dominant framework for conceptualising creativity, rooted in psychological theory, has provided inadvertent limits on who might be considered creative at work. This is because creativity is commonly defined through the recognition of produced and valued novelty. This definition obscures all that is unrecognised, unrealised, unexercised, and currently in potential from being considered as creativity. Given that creativity can sometimes exist in potential, and that some workers have their (...) creativity actively prevented from being recognised, researching and understanding the unrecognised creative person can be seen as an important goal for humanist scholars. The goal of this paper then is to unpick the contradiction between unrecognised creativity and dominant definitions of creativity in order to enable a deeper understanding of creativity at work. The paper proceeds with an immanent critique of the dominant framework and its definition of creativity, before proposing a critical realist inspired ontology of creativity, including an augmented definition of creativity. The consequences of this research for understanding creativity in organisations are briefly reflected upon. (shrink)

The focus of this article is the analysis of generative mechanisms, a basic concept and phenomenon within the metatheoretical perspective of critical realism. It is emphasized that research questions and methods, as well as the knowledge it is possible to attain, depend on the basic view – ontologically and epistemologically – regarding the phenomenon under scrutiny. A generative mechanism is described as a trans empirical but real existing entity, explaining why observable events occur. Mechanisms are mostly possible to grasp only (...) indirectly by analytical work, based however on empirical observations. In order to achieve such an explanatory analysis, five methodological steps are suggested and discussed, among them abduction and retroduction. These steps are illustrated throughout by examples drawn from empirical research regarding social work practice. The article is concluded with a discussion of the need for knowledge of generative mechanisms. (shrink)

ABSTRACTThis paper describes a critical realist intensive case study, which develops and tests a ‘dialectic process model of transformative learning’. The model is inspired by Bhaskar's onto-axiological chain as outlined in his formulation of dialectical critical realism. The study describes transformative environmental learning processes focusing on food security in two primary schools in rural South Africa. The model elaborates on the four links in the onto-axiological chain by describing four knowledge interests across the two cases: knowledge of ‘what is and (...) what is not’, knowledge of ‘what could be’, knowledge of ‘what should be’, and knowledge of ‘what can be’. The model also highlights the emergent nature of epistemic relations in transformative learning processes. The paper discusses the model in relation to a transformative, open-ended and context specific approach to Environmental Education /esd. The paper illustrates that Bhaskar’s MELD is a robust schema for investigating learning-led change in EE and suggests its relevance in other research contexts concerned with societal transformation. (shrink)

The system of realist philosophy developed by John Anderson — situational realism — has recently been dismissed as ‘positivist’ by a prominent critical realist. The reason for this dismissal appears not to be the usual list of ideas deemed positivist, but the conviction that situational realism mistakenly defends a form of actualism, i.e. that to conceive of causal laws as constant conjunctions reduces the domain of the real to the domain of the actual. This is, in part, a misreading of (...) Anderson’s philosophy because, contrary to Hume’s constant conjunction account, Anderson viewed causation as pluralistic and non-linear. However, the critical realist charge does point to two important ontological differences between these realist philosophies — a levels-of-reality thesis and the notion of causal powers. Situational realism has always maintained that the arguments for both lead to difficulties that are logically insurmountable. Unfortunately, this is not addressed in the critical realists’ dismissal of Anderson’s philosophy. Regardless of who makes the charge of positivism, it frequently involves inattention to the real character of its target. (shrink)

There is a lack of research explicitly demonstrating the potential of applying critical realism in qualitative empirical Management and Organization Studies. If scholars are to obtain the exp...

This article provides a critical realist take on comparative methodology. Heeding the call for greater attention to the ontological presuppositions inherent in all methods, it first outlines comparative methods as they have traditionally been conceived and practised. Discerning two important aspects of these approaches - their notion of causality and their reliance on inductive inferences - the discussion moves on to consider their applicability within a critical realist social science. Arguing that the ontological presuppositions of traditional approaches to comparative methodology (...) are not compatible with the ontology of critical realism, it seeks to specify some initial steps in the direction of designing a new approach securing this compatibility. Important to this new approach is theoretical, or abductive, comparison and the need to be context-sensitive. (shrink)

Critical realism, a philosophical framework originally developed by Roy Bhaskar in the 1970s, represents a relatively new approach to research generally and to nursing research in particular. This article explores the ontological and epistemological tenets of critical realism and examines the application of critical realist principles to nursing research and practice through a review of the literature. It is evident that few published nursing research studies have, as of yet, utilized critical realism as their paradigm of choice. Both the strengths (...) and limitations of the presentation and use of critical realism in these studies are discussed in this article. Given the varying degrees of success of the authors in explicating critical realism as a philosophical framework, the value of critical realism to the research study, and the ways in which usage of the critical realist framework influenced development of the study and interpretation of findings, it is evident that the quality of future publications espousing the use of critical realism must continue to be strengthened significantly. (shrink)

We develop a methodological framework to develop process theories on routines by leveraging large volumes of digital trace data following critical realism principles. Our framework begins with collecting and preprocessing digital trace data, corresponding to the empirically observed experience of critical realism. In the second and third steps of the framework, we identify a finite set of similar repetitive patterns (routines) through computational analysis. We accomplish this by combining frequent subsequence mining and clustering analysis to transform empirical observation into a (...) set of routines that correspond to actual happening in critical realism. Then, we employ a retroduction approach to identify generative mechanisms of the routines. In the final step, we validate the generative mechanisms by evaluating proposed processual explanations and/or eliminating alternatives. We provide an illustrative example of developing a process theory in relation to the collaboration pattern in Wikipedia. (shrink)

Scholars are increasingly calling for the environmental issues of the industrial agricultural system to be addressed via eventual agroecological system-level transformation. It is critical to identify the barriers to this transition. Drawing from Henke’s theory of “repair,” we explore how farmers participate in the reproduction of the industrial system through “discursive repair,” or arguing for the continuation of the industrial agriculture system. Our empirical case relates to water pollution from nitrogen fertilizer and draws data from a sample of over 150 (...) interviews with row-crop farmers in the midwestern United States. We find that farmers defend this system by denying agriculture’s causal role and proposing the potential for within-system solutions. They perform these defenses by drawing on ideological positions and may be ultimately led to seek system maintenance because they are unable to envision an alternative to the industrial agriculture system. (shrink)

When education is jointly managed by a workplace and academia, causal mechanisms in the culture, structure and agency of these two contexts may unintentionally generate discourse that conveys conflicting messages for learners regarding some of the priorities of the profession. Using the concepts of culture, structure and agency as they are used in critical realism to analyse the discourse generated in two teaching and learning contexts (a radiography division in a university and a radiography workplace in a large state tertiary (...) academic hospital), this paper attempts (i) to identify possible causal mechanisms that generated discourse concerning the role and value of writing competency for radiographers, such that this discourse possibly influenced learners not to be motivated to improve their writing competency to their lecturers’ satisfaction; and (ii) to suggest what practices and influences might successfully generate an alternative emancipatory discourse. Drawing on Margaret Archer’s (1995) morphogenetic approach, the paper argues that the radiography lecturers have the primary agency to address this unsatisfactory situation, as it is through their interaction – both as a team and with other relevant stakeholders – that an alternative emancipatory discourse may be generated. (shrink)

The Kantian revolution limited the possibility of ontological knowledge, severing subject from thing as is evident in its legacy in both continental and analytic philosophy. Consequently, if a thing cannot be known as it is, the philosophical status of empirical science as a study about existing natural things should be called into question. It could be construed, for instance, that a scientific theory is a construction about something to which the subjective constructor can never have ontological access. But, when empirical (...) scientists develop evidence-based proofs for their theories the assumption of realism usually stands: scientific theories constructed by scientists are actually purported to represent natural entities back to these constructing scientists. Given that there is a danger of philosophy becoming isolated from empirical science, we attempt to bridge the gap between philosophical discourse and science-in-praxis through a recapitulation of Aquinas’ ontological epistemology. Aquinas argued for a clarified realism in which the epistemic is construed as an intersection between the thinking subject and the object. Contrary to naïve realism, then, it will be explicated how Aquinas’ realism was a precursor of “critical realism”, as he discerned the complex interaction of thinking subject and the being of the object as both bearing on the production of knowledge. (shrink)

In this paper, key concepts from the philosophy of critical realism and meta-Reality are used to develop an art education research project that can enhance the freedom of art students in their art work and, potentially, contribute to the promotion of emancipation beyond the world of art work. In the process of developing this project, the author engages in a two-way interrogation of both concepts and empirical research. The stratified model of reality, the ontological status of absence and the concepts (...) of transcendental identification, transcendental agency and the ground-state have informed decisions about data collection and contributed to the analysis of data in this study. The research results offer some empirical support for the philosophy of critical realism and meta-Reality, whilst also identifying potential inconsistencies. A further original feature of the paper is that it draws on the flow theory of Mihaly Csikszentmihalyi to complement Roy Bhaskar's account of the ground-state and of the nature of free-flowing activity; also using neuroscience to provide some neurological evidence for the differences between mindful and spontaneous activity. It is anticipated that the cross-analysis between cases resulting from the two-way interchange between theory and empirical evidence could help to generate a model for ‘unblocking the creative block’, experienced not only by students practising art-making, but also by the wider community. (shrink)