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  1. The Attractiveness of Panentheism—a Reply to Benedikt Paul Göcke.Raphael Lataster - 2014 - Sophia 53 (3):389-395.
    In his recent article in Sophia, Benedikt Paul Göcke concluded that ‘as long as we do not have a sound argument entailing the necessity of the world, panentheism is not an attractive alternative to classical theism’ : 75). As the article progresses, Göcke clarifies his view of what panentheism is, essentially identical to Göcke’s view of classical theism in every way, except in the world’s modal relation to God. This concept is vastly different to many of the panentheistic notions that (...)
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  • The Dream of Transcending the Human Through the Digital Matrix: A Relational Critique.Pierpaolo Donati - 2019 - Scientia et Fides 7 (2):171-193.
    The advent of the digital era brings with it the dream of ‘transcending the human’ through the most sophisticated AI / robot technologies. The Author argues that the concept and practices of ‘transcendence’ are deeply ambiguous, since on the one hand they simply aim to overcome the weaknesses, limits and fragility of the human, while on the other hand they modify the human by selecting its specific qualities and its causal properties in a way to generate beings ‘other than human.’ (...)
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  • Thinking Negation in Early Hinduism and Classical Indian Philosophy.Purushottama Bilimoria - 2017 - Logica Universalis 11 (1):13-33.
    A number of different kinds of negation and negation of negation are developed in Indian thought, from ancient religious texts to classical philosophy. The paper explores the Mīmāṃsā, Nyāya, Jaina and Buddhist theorizing on the various forms and permutations of negation, denial, nullity, nothing and nothingness, or emptiness. The main thesis argued for is that in the broad Indic tradition, negation cannot be viewed as a mere classical operator turning the true into the false, nor reduced to the mainstream Boolean (...)
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