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Dilthey: eine Einführung in seine Philosophie

Leipzig und Berlin: B.G. Teubner (1936)

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  1. What Are We Looking For?—Pro Critical Realism in Text Interpretation.Pauli Siljander - 2011 - Journal of Philosophy of Education 45 (3):493-510.
    A visible role in the theoretical discourses on education has been played in the last couple of decades by the constructivist epistemologies, which have questioned the basic assumptions of realist epistemologies. The increased popularity of interpretative approaches especially has put the realist epistemologies on the defensive. Basing itself on critical realism, this article discusses the ontological and epistemological commitments of educational research and its consequences for text interpretation. The article defends ontological realism and the semantic conception of truth against radical (...)
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  • Dilthey's narrative model of human development: Necessary reconsiderations after the philosophical hermeneutics of Heidegger and Gadamer. [REVIEW]Jos Mul - 1991 - Man and World 24 (4):409-426.
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  • The Phenomenological-Ontological Dimension of Philosophy of History: The Problem of History in Husserl and Heidegger.Liangkang Ni - 2018 - Comparative and Continental Philosophy 10 (1):7-20.
    ABSTRACTIf we take Heidegger's ontology to be a philosophy of history, then, for Husserl, the problem of history is only one among the three major directions of his thoughts. After Husserl met Dilthey in 1905, he more and more attended to the problem of history and reflected upon the longitudinal intentionality of time-genesis-history. His basic idea is to grasp the condition of possibility of history by means of an eidetic intuition upon the longitudinal intentionality. However, because Husserl never explicates his (...)
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  • Frontera: una categoría del pensamiento al borde del tiempo.José Mª García Gómez-Heras - 2013 - Arbor 189 (762):a051.
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  • Dilthey's narrative model of human development: Necessary reconsiderations after the philosophical hermeneutics of Heidegger and Gadamer.Jos De Mul - 1991 - Man and World 24 (4):409-426.
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