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  1. Mandarin ethnomethodology or mutual interchange?Steven E. Clayman & Douglas W. Maynard - 2018 - Discourse Studies 20 (1):120-141.
    Contributors to the 2016 Special Issue of Discourse Studies on the ‘Epistemics of Epistemics’ claim that studies of epistemics in interaction have lost the ‘radical’ character of groundbreaking work in ethnomethodology and conversation analysis. We suggest that the critiques and related writings are a kind of mandarin EM, lacking an adequate definition of ‘radical’, other than to invoke brief and by now familiar statements from Garfinkel and Sacks regarding the pursuit of ‘ordinary everyday activities’ and the avoidance of ‘formal analysis’. (...)
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  • Repair: The Interface Between Interaction and Cognition.Saul Albert & J. P. de Ruiter - 2018 - Topics in Cognitive Science 10 (2):279-313.
    Albert and De Ruiter provide an introduction to the Conversation Analytic approach to ‘repair’: the ways in which people detect and deal with troubles in speaking, hearing and understanding in conversation. They explain the basic turn‐taking structures involved, provide examples, explain recent developments in the field and highlight some important points of contact and contrast with work in the Cognitive Sciences.
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  • Epistemics Strikes Back: Situationality and Interaction Orders in Conversation Analysis.Mikael Belov & Maria Erofeeva - 2023 - Sociology of Power 34 (3-4):50-71.
    Over the lifetime of Conversation Analysis (CA), scholars have discovered many systems of action organisation (machineries) describing how conversational turns occur, what actions are expected, and how intersubjectivity in conversation is maintained. However, when John Heritage proposed a new machinery that examines the knowledge orientation of participants in interactions, a debate broke out between conversation analysts in which Michael Lynch and his colleagues in radical ethnomethodology descend upon on epistemics. The controversy begins with Lynch accusing Heritage of cognitivism and the (...)
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