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  1. Schelling on Individuation.Daniel Whistler - 2016 - Comparative and Continental Philosophy 8 (3):329-344.
    This paper traces Schelling’s discussions of individuation from the 1799 Erster Entwurf eines Systems der Naturphilosophie to the 1802 dialogue, Bruno. It argues that the Erster Entwurf is unable to solve what Schelling there calls “the highest problem of the philosophy of nature,” because nature as pure productivity necessarily tends to annihilate all individuality. It is only in 1801 and 1802, the years that mark Schelling’s construction of an Identitätssystem, that a solution emerges. This solution is based on the rejection (...)
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  • Adorno, Heidegger and the Meaning of Music.Andrew Bowie - 1999 - Thesis Eleven 56 (1):1-23.
    T. W. Adorno's philosophy of music aims to show that music is a source of important insights into the nature of modern society. This position leads, though, to a series of methodological difficulties, some of which can be alleviated by using resources from Heidegger's hermeneutics. The essay takes the key notion of `judgementless synthesis' from Adorno's unfinished book on Beethoven and connects it to Heidegger's account of pre-propositional under-standing and to Kant's notion of schematism. This connection is shown to have (...)
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  • Myriad Philosophical Methodologies.Penelope A. Rush - 2016 - Metaphilosophy 47 (4-5):679-695.
    This article offers an overview of philosophical methodologies. In an attempt to avoid a certain circularity, the article itself tries to avoid consciously or solely deploying and engaging with any current standard notion of what constitutes a philosophical method or philosophy itself. It hopes to find some of the possible places in which philosophy occurs, and this turns out to include such endeavours as literature, art, poetry, and linguistics. From here it considers how almost anything—for example, conversation, everyday life, and (...)
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  • Postmetafizinės Ungrund principo prielaidos Schellingo laisvės filosofijoje.Brigita Gelžinytė & Tomas Sodeika - 2015 - Problemos 88:44.
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  • Schelling’s Contemporary Resurgence: The Dawn after the Night When All Cows Were Black. [REVIEW]Jason Wirth - 2011 - Philosophy Compass 6 (9):585-598.
    After a long period of neglect that began in his lifetime, why has Schelling reemerged as an important philosopher, germane to contemporary concerns? In the first part of this essay I offer a brief history of Schelling’s early descent into obscurity and gradual ascent back into the light of philosophical relevance. In the second and final part of the essay, I offer a brief survey of the current Schelling resurgence in the English speaking reception of Continental philosophy.
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  • The romantic connection: Neurath, the Frankfurt school, and Heidegger.Andrew Bowie - 2000 - British Journal for the History of Philosophy 8 (2):275-298.
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  • Martin Heidegger and Russian symbolist philosophy.Robert Bird - 1999 - Studies in East European Thought 51 (2):85-108.
    In this paper Russian Symbolist philosophy is represented primarily by Viacheslav Ivanov (1866--1949), but its conclusions are intended to be valid for other philosophers we classify as Symbolist, including Nikolai Berdiaev and S. L. Frank. It is posited that, by comparing Ivanov''s cosmology, aesthetics, and anthropology to those of Martin Heidegger, one can reconceive of Symbolist philosophy as an existential hermeneutic. This, it is claimed, can help to identify a common basis among the Symbolist philosophers, and also to place Russian (...)
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  • Subjekto samprata Schellingo transcendentaliniame idealizme ir racionalaus idealizmo kritikoje: lyginamoji analizė.Paulius Kukis - 2016 - Problemos 89:141.
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